Posts

“Of One Mind”

Rev. Katherine Todd
Romans 15:1-6
Philippians 4:1-9

Romans 15:1-6

We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, “The insults of those who insult you have fallen on me.” For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

 

Philippians 4:1-9

Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

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Euodia and Syntyche.
Euodia and Syntyche.

Why does Paul specifically mention these two women?

Well first off, it should be well-noted that in this society, his mentioning of two women – particularly by name – is of great respect.  He goes against cultural norms that simply lumped women all together or behind men.  But Paul is calling them by name.

Not only this, but they are not being uplifted as a caricature of sinfulness or weakness (as was often the case for mentioning women), no.  Paul validates their service to the Gospel, alongside him.  He acknowledges their valued contributions and seems to hold them both in high regard, saying they have struggled beside him in the work of the Gospel.  And he asks his comrade to assist them, to help them.

 

Paul calls Euodia and Syntyche by name – not in shame, not to make a mockery of them, not reducing them to their mistakes.  They are far more than their mistakes.  They are valued and cherished.

But Paul appeals to their best nature.
Paul encourages them, in respect.
Paul exhorts them to BE OF ONE MIND.

BEFORE suggesting they step down from their work of leadership…
BEFORE suggesting they leave the congregation, the fellowship…
Paul entreats them to BE OF ONE MIND.

Be of one mind.

 

 

Pat was telling me last week of a group of Catholic sisters.  As was their practice, when they conducted the business of the church, they did not vote.  They sought God.  They prayed.  And they moved forward by consensus.  By consensus.

Be of one mind.

 

Now there are certainly times when consensus will not work.
Had Jesus surveyed the crowd and waited for permission and agreement, he would not have spoken up or spoken out.
He would not have taught.
Jesus would not have called disciples or healed the sick.

Jesus did not wait on the people to catch the vision
To get the point,
To see the end-point.

Jesus led by doing.
Jesus led by speaking.
Jesus led by calling.

Consensus would not have been the way.

 

However, in the work of the church, there is something to say for “being of one mind.”

 

Now this does NOT mean to agree about everything.
It dos NOT mean we all need to be alike.

Paul, himself, praises the variety of gifts of the people of God – as being led by the Spirit of God and vital to the church.

 

So what does it mean “to be of one mind”?

 

While none but God can peer into the mind of Paul, we can seek God here and now, for guidance to the truth.
And I see some guidance in the words that follow.

Paul calls them to let their gentleness to known to all.
Known to all…
That’s some kind of gentleness.
That is radical gentleness.
That is counter-cultural gentleness.
That is Christ-like gentleness,
Is it not?

Could it be that to be of one mind
is to treat one another with gentleness as well?
…to mind one’s words
…to mind one’s actions,
grounding each
in gentleness? 

 

Paul asks of them to call to mind all those things that are honorable, excellent, just, commendable, and worthy of praise.  And then he instructs them to “think upon these things.”
And if we truly take stock of the wonders and beauty all around,
we will never want for good things to think on.

Could it be that to be of one mind,
we must dwell on goodness?
Could it be that to be of one mind,
we must actively remember all that is excellent and worthy of praise?
Could it be that to be of one mind, we must THINK ON everything honorable? 

Could it be
that we divide and disrespect,
grow to despise
and become disillusioned,
when we think on and dwell on
rehearse and actively remember
our disappointments,
our grudges,
our complaints?

 

Paul instructs them to rejoice.  Always.
Rejoice.
Always.
Always rejoice.

Could it be that there are infinitely more things in which to rejoice in
than there are to complain about?
Could it be that a habit
of rejoicing
of giving thanks
drives out angst, anger, depression, division?
Could it be that a spiritual practice of gratitude and rejoicing
unites us in Christ,
causing us to be of one mind?

 

“Keep on doing the things…”
“Keep on doing the things you have learned and received and heard and seen in me…”
Follow my example
in your actions
in your choices
in your behavior.

Persevere
Press on
Keep on going

Don’t give up

 

Perhaps it is by keeping on fighting the good fight,
keeping on running the race,
keeping on doing good, speaking good,
keeping on behaving gently
keeping on speaking with gentleness,
keeping on remembering all that is commendable,
keeping on dwelling on the excellent, honorable, and just;
keeping on rejoicing
always…
that we begin to experience how God can knit us together as one family of faith,
as sisters and brothers in the family of God
as fellow servants of our Living God.

Let us press on and
be of one mind.

~~~~~~~~~~

 

 

 

 

PRAYER                       (Book of Common Worship)

Almighty God,

You alone can order unruly wills and affections.

Help us to love what you command

and desire what you promise;

that in the midst of this changing world,

our hearts may be fixed

where true joys are found;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.  Amen.

 

 

“The Oppressed Shall Go Free”

Rev. Katherine Todd
Exodus 12:1-14
Romans 13:8-14

 

Exodus 12:1-14

The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance.

 

Romans 13:8-14

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.


 

We have been following this story of Joseph – how he was sold by his brothers as a slave, how he was falsely accused and thrown into prison for years and years, and how he finally got out because of the way he used his gifts of interpreting dreams and because he believed God’s Word spoken through dreams.

Joseph was placed as something of a Father to Pharaoh of Egypt, and when Joseph is reunited with his family, he entreats them all to come to Egypt – to survive the long years of famine with him there.

And that is where they have remained….until the days when the new Pharaoh does not know them and feels their growing numbers and prosperity to be a threat.  And this is when we hear of baby Moses narrowly escaping infanticide – rescued from a basket among the reeds, along the Nile river.

Then we heard of Moses who – having fled Egypt after lashing out and killing an Egyptian, who had been beating an Israelite, and marrying and setting up home in the dessert – sees a bush burning in the wilderness and hears the voice of God calling him beyond his every excuse, to be a part of God’s liberation of his people from Egypt.

What a journey!!!

 

 

And here we find the Israelites on the eve of their great liberation – having endured all the plagues sent upon the land of Egypt, and bracing for the worst one yet, the death of all the eldest Egyptian boys in the land.

We have reached this point in which the heart of the Pharaoh is so hardened that nothing less than the death of his own eldest son, will cause him to stop murdering and enslaving the children of Israel.

What a terrible place to be.

 

Isn’t this how every war begins? …When the cost of doing nothing exceeds the cost of doing something?

 

And so this most terrible plague of all, the death of the first born males of Egypt – the pride joy, the economic back-bone, the seat of power – these young ones are struck down…

And it is terrible.

 

 

And here on the eve of this most terrible plague of all, God is instructing the people to be prepared.  …to be prepared because their liberation – long out-of-reach, will come (and go) swiftly

…for God knows that Pharaoh’s own brokenness and openness will be but momentary.

After his moment of heart-broken surrender, Pharaoh pendulums right back to his former position of hardness toward the Israelites and will send his entire army after them, a people fleeing on foot, from a nation chasing them on horse and chariot.

And what a staggering and terrifying position in which to find oneself…

 

All of this lies just ahead, and so God instructs them to eat up – dressed, sandals fastened, staff in hand.  Whatever perishable food they cannot consume is to be burned.  THIS shall be their new beginning – their first of months, their start to a new year…and a new life.

Their deliverance will come in a flash.
And they must be ready to seize it.

 

For God will free them mightily and powerfully, as those on the wrong side of love and justice, are brought to their knees…to consider the evil they have wrought and the lives they have pressed and taken.

A reckoning is here.

 

I am intrigued too at this verse in Romans today:

“Owe no one anything, except to love one another; for the one who loves another has fulfilled the law… Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.”

The very point of all the laws that God would give the Israelites, through Moses, was love.  For GOD IS Love.  GOD IS LOVE.

…The point all along was LOVE.

 

The Israelites are called to be God’s embodiment of love – that God’s love might shine into all the darkest places, setting creation free in the knowledge of God’s own delight!

“Love does no wrong to a neighbor.”

Love does no wrong to a neighbor.
LOVE does no wrong
To a neighbor.

 

Can we say that we have done no wrong to a neighbor?

 

We have taken moments to collectively remember our national sins of the genocide of Native Americans, the kidnapping of their children, and the stealing of their lands.

We have taken moments in these past weeks to collectively remember our national sins of the enslavement, of the oppression, of the lynching, of the discrimination, of the criminalization, and of the mass-incarceration of our fellow citizens and neighbors of color.

 

Can we say that as a nation, we have been on the right side of Love?
Have these actions embodied the love and deliverance of Christ?

 

When God again moves swiftly to let the oppressed go free, will we be swimming in the swift current of God’s saving LOVE?

Will we stand – fighting the current, clinging to our former positions of power and ease, comfort and stability – losing our souls to save our “lives”-as-we-know-them?

Will the flood have to overtake us,
Or those we love,

Before we let go and allow God to set God’s beloved people free? 

 

I know many among us have long worked and fought, spoken out and sacrificed, that the oppressed might go free.  I know many of you live lives that embody the LOVE of Christ, in so many acts of generosity and loving compassion.

 

God is alive.

And God is still writing the stories of history.

God is making wrong things right:
setting the prisoner free,
     giving sight to the blind,
     and proclaiming the year of the Lord’s favor. 

 

Where will OUR lives stand,
Where will we AS A CHURCH stand,

 

When God swiftly rights the wrongs?  When God swiftly delivers?  When hearts and economies and powers must be broken wide open, to finally make room for the Spirit of God – just as the hearts and economies and powers of the Egyptians were to broke wide open, that justice might flow down like the mighty rivers…

Where will WE stand???

 

Our actions and inactions have consequences.
And LOVE calls us to account.
LOVE calls us to right the wrongs.
LOVE calls us to join with Christ in proclaiming,

 “The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
19 to proclaim the year of the Lord’s favor.”

 

Paul declares in Romans,

“…it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; 12 the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light”

 

 

Let us pray: 

Holy and Mighty God,
Lover of Justice,
Protector of the Weak,
Deliverer of the Oppressed,
Lover of our Souls,…

Hear these our prayers. 

You have woken us.
We are awake.
We were blind, but now we see.
The night is gone.  The day is near. 

Help us…
to systematically
and completely lay aside every work of darkness
and to clothe ourselves in your love,
your armor of light.

 In Christ’s name we pray,
Amen.