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“Blind Sight”

Rev. Katherine Todd
1 Kings 17:1-16
Luke 4:16-30

 

1 Kings 17:1-16

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” The word of the Lord came to him, saying, “Go from here and turn eastward, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there.” So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. But after a while the wadi dried up, because there was no rain in the land.

 Then the word of the Lord came to him, saying, “Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you.” So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, “Bring me a little water in a vessel, so that I may drink.” As she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die.” Elijah said to her, “Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.” She went and did as Elijah said, so that she as well as he and her household ate for many days. The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

 

Luke 4:16-30

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.


 

I love this passage about Jesus in the synagogue at his home town.  I love the passage he reads from Isaiah.  That passage has always resonated with me.

But this passage is loaded.  One minute Jesus is reading from the scroll of Isaiah and the next he is evading an angry mob of the villagers he grew up with, who are leading him out of town and to the edge of the cliff, that they might hurl him off it.

This is serious stuff.

 

What made them so angry?  Jesus has said so little.

But has he?

 

First off, after reading the part of Isaiah about how God’s Spirit is upon him to do all these good things, Jesus boldly says, “Today this scripture has been fulfilled, in your hearing.”  Jesus is essentially claiming God’s power and presence with him to do good works among them.  Jesus is speaking the truth.

Everywhere else, folks are saying as much about him.  Everywhere he goes, folks are amazed at God’s presence in him, God’s works through him, God’s Word spoken to them.  But here, the crowd is harder to impress.  Still, at first, they are enjoying his words and feeling quite pleased.  But only a sentence or two more, and the whole dynamic shifts.

And why?  Jesus’ own explanation is that a prophet is not accepted in his hometown.

And why is that?

I think it’s because we think we know the person.  We think we have them figured out.  There is not mystery.  There is no wonder.  We know who their parents are.  We know all their siblings.  We’ve been to their house.  What’s there to get so excited about?!?

 

Well, perhaps Jesus’ words so far wouldn’t have gotten him killed.  Perhaps they would have.  He’s definitely claiming to be a prophet, at the very least.  But it doesn’t sound blasphemous to them, as it would in later days.  No, I think what got this crowd all riled up is in the words that come next.  Jesus says,

“But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.”

Here, Jesus alludes to two Old Testament stories.  These are scriptures the people would have known well.  Most likely these Israelite listeners would have heard them and wondered at God’s mighty works through this most famous prophet Elijah.  But Jesus points to another thread in these stories:  the fact that the beneficiaries of God’s mighty acts were all OUTSIDE the nation of Israel, people from Lebanon and Syria.

The widow of Sidon (current-day Lebanon) and the leper from Syria are the beneficiaries of God’s mighty acts here through Elijah, not any of the many lepers or widows from among the people of Israel.  Jesus hones in on this point.  And without words, the offense is palpable.  Jesus seems to directly point out the lack of faith of the people of Israel, and particularly his own hometown.  Instead Jesus is lifting up outsiders as models of faith.

The author of Hebrews has defined faith as,

“the assurance of things hoped for, the conviction of things not seen.”

 

These hometown neighbors have known Jesus, his whole life.  They think they know him.   And so they have no faith.   And their lack of faith means that Jesus cannot perform any acts or wonders among them.  They are not in a position to believe or receive the working of God, standing in their midst.  And all because they think they see.  They think they know. 

 

Just as with Elijah, others are benefitting from God’s mighty works, because they have come in hope and faith.  They have come open.  They have come seeking.

And GOD meets them.

 

We are a community of faith.  We come from many different walks of life.  We come from different backgrounds and faith experiences.  Some of us are brand new to this place.  Others of us have been here since we were born.

But we all come to faith,

We all come to community,

We all come to church,

With our set of baggage.

 

Many of us have “been there, done that” so much, that we are sure we can predict an outcome with a fair amount of certainty.

But do we also realize that our predictions,

Can seal our fate?

Do we also realize that our foresight,

Can restrict our outcomes.

Do we also realize that our SEEING,

Can be our blindness?

 

In life, the ability to predict outcomes can protect us from many things.  It has in fact probably kept us alive until this point.

But reducing our lives of faith to natural, human outcomes completely eliminates God from the mix.  Assessing the situation using the facts and circumstances we can see, leaves out the possibility of what GOD may do

THERE IS ALWAYS MORE TO THINGS THAN WE CAN SEE.

 

So will we be those

Who stand in the presence of the living God

Closed, and certain, and offended?

 

Or will we be like the Lebanese woman and Syrian man,

Seeking

Open

Watching

Waiting

Hoping for God.

 

Can we be a people, ever mindful that there is more to this life than we can see

Ever mindful that there is more to God than we can know

Ever mindful that there is more going on that we can perceive…

 

And will we be a people hoping and expecting, watching and waiting for God to show up?

And shake things up

And leave us amazed?

…In our lives

And in this place?

 

When the voice of God calls to us,

As it did through Elijah to that Lebanese widow gathering sticks to cook her final meal,

     Will we have ears to hear?

Will we dare to hope?

Will we take the leap of faith?

 

Who will we be? 

“Keep Alert. The Expectant Shall See.”

Rev. Katherine Todd
Luke 2:1-20

Luke 2:1-20

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

 

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,
and on earth peace among those whom he favors!”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.


 

So much surrounding Jesus’ birth is extra-ordinary.

A virgin birth.

An unwed mother still engaged, though her child is not his own.

A girl, the chosen one, from the no-good, backwater town of Nazareth.

Elizabeth, Mary’s cousin, pregnant with John, after a lifetime of barrenness.

Elizabeth’s husband Zephaniah made mute until his firstborn and only child John is born.

Angel visitations – to Mary, to Zephaniah, and to Joseph in a dream.

The first-ever world census, it says.

A star directly over the barn, where Jesus is born.

The wise men who study the stars and travel from other kingdoms to pay homage to Jesus.

The glorious host of angels alerting the shepherds to the Christ-child.

A holy child wrapped in mere bands of cloth – not a blanket – and lying in a feed trough.

 

Here the long-awaited Messiah is born and who comes but the foreigners,

The social outsiders – shepherds who spent more time with animals than with other people.

 

It says Mary pondered all these things in her heart.

And as she should!  Because WHO could have foreseen this bizarre series of events?

Who would have guessed those whom God would call to witness this great act of God – the outsiders, the unclean, the foreigners…ALL people God’s chosen were taught to keep their distance from.

 

But WHO is ready?

Is it the people of Israel?

 

Certainly it is not the people of Bethlehem who have relegated this very expectant mother to the animal barn.

 

No.  Foreigners are among the first to see.

And among their own people, it is not all the well-dressed,

The put together,

The wealthy,

The well-connected, no.

Shepherds.  The smelly shepherds.  Those whose work keeps them on the fringes.  Those who are not clean or presentable.

These are among the first to hear and see.

 

And WHY did they see?

Could it be because they were open and available?

Could it be because their socially isolating work required that they be open and ready, listening and waiting, on guard for the sheep – alert to any change or danger?  Could it be because they were among the few lying on their backs under the open stars?

 

 

For those who are paying attention, there is so much to witness, so much to see and hear, extraordinary happenings!

There is so much to ponder in one’s heart.

 

But those who witness,

Who hear and see,

They are the expectant.

The expectant are witness to this extraordinary in-breaking of Mystery into our world, the Son of God, born a tiny babe to a virgin, wrapped in scraps of cloth, and lying in a feed trough.

Those who hear and see are the expectant, the alert, the watching and listening and waiting ones.

 

 

How vigilant are you to protect and preserve moments of waiting,

Moments of listening,

Moments of openness and expectancy,

In your day by seemingly-ordinary-day life?

 

This tiny babe, is still breaking into our lives, in extra-ordinary ways.

The watching ones.  The waiting ones.  The seeking ones.

The expectant ones SEE.  Halleluia!

 

Our Lord is here.

Do we see?