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“Illumine Us”

Rev. Katherine Todd
Isaiah 64:1-9 &  Psalm 80:1-7, 17-19
Psalm 36

 

Isaiah 64:1-9

O that you would tear open the heavens and come down,
so that the mountains would quake at your presence—
as when fire kindles brushwood
and the fire causes water to boil—
to make your name known to your adversaries,
so that the nations might tremble at your presence!
When you did awesome deeds that we did not expect,
you came down, the mountains quaked at your presence.
From ages past no one has heard,
no ear has perceived,
no eye has seen any God besides you,
who works for those who wait for him.
You meet those who gladly do right,
those who remember you in your ways.
But you were angry, and we sinned;
because you hid yourself we transgressed.
We have all become like one who is unclean,
and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
and our iniquities, like the wind, take us away.
There is no one who calls on your name,
or attempts to take hold of you;
for you have hidden your face from us,
and have delivered us into the hand of our iniquity.
Yet, O Lord, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand.
Do not be exceedingly angry, O Lord,
and do not remember iniquity forever.
Now consider, we are all your people.

 

Psalm 80:1-7, 17-19

Give ear, O Shepherd of Israel,
you who lead Joseph like a flock!
You who are enthroned upon the cherubim, shine forth
before Ephraim and Benjamin and Manasseh.
Stir up your might,
and come to save us!

Restore us, O God;
let your face shine, that we may be saved.

O Lord God of hosts,
how long will you be angry with your people’s prayers?
You have fed them with the bread of tears,
and given them tears to drink in full measure.
You make us the scorn of our neighbors;
our enemies laugh among themselves.

Restore us, O God of hosts;
let your face shine, that we may be saved.

But let your hand be upon the one at your right hand,
the one whom you made strong for yourself.
Then we will never turn back from you;
give us life, and we will call on your name.

Restore us, O Lord God of hosts;
let your face shine, that we may be saved.

 

Psalm 36

Transgression speaks to the wicked
deep in their hearts;
there is no fear of God
before their eyes.
For they flatter themselves in their own eyes
that their iniquity cannot be found out and hated.
The words of their mouths are mischief and deceit;
they have ceased to act wisely and do good.
They plot mischief while on their beds;
they are set on a way that is not good;
they do not reject evil.

Your steadfast love, O Lord, extends to the heavens,
your faithfulness to the clouds.
Your righteousness is like the mighty mountains,
your judgments are like the great deep;
you save humans and animals alike, O Lord.

How precious is your steadfast love, O God!
All people may take refuge in the shadow of your wings.
They feast on the abundance of your house,
and you give them drink from the river of your delights.
For with you is the fountain of life;
in your light we see light.

O continue your steadfast love to those who know you,
and your salvation to the upright of heart!
Do not let the foot of the arrogant tread on me,
or the hand of the wicked drive me away.
There the evildoers lie prostrate;
they are thrust down, unable to rise.

~~~~~~~~~~~~~~~~~~~

 

 

We sure do navigate our worlds with a lot of judgement.  We are continually measuring ourselves
…against others
…against our past
…against our dreams
…against passing cultural norms.

And as we measure ourselves, we measure one another.  After all, self-judgement is where other-judgement is rooted.  And so the real work is within.  The real work is in us:  how we see, perceive, and measure ourselves.

 

With whose eyes do we judge?
Who among us can rightly perceive?

Does our judgement change
…with the weather
…with politics
…under community pressures
…when we are sad
…when we are lonely
…when we are overjoyed?

And this judgement can go different ways.  We can judge ourselves too harshly.  And we can judge ourselves too leniently.  Either way, misjudgement is misjudgement.  Either way – be it that we think too lowly of ourselves or think too highly of ourselves – we are basing our perceptions on falsehood and not truth.

 

Psalm 35 speaks our capacity to flatter ourselves and to fear God…in our own eyes.  We become arrogant.  And the truth is not in us.

The truth, as witnessed by Isaiah is that we are the clay and God is the potter.  We are all the work of God’s own hands!  None of us is self-made.
None of us is self-made.
The truth. 

So on what higher ground might we stand?
If all we have has been a gift, has been standing in the grace of God,
then all we are and all we have is but a gift.
Is it not?!?

 

And we are not mere worms, as some forefathers in faith have understandably felt.  No, scripture tells us that we are “precious and honored in God’s sight.”  Thinking of ourselves too lowly is also falsehood.  It’s simply not true!

And these are the revelations we come to see in God.
For in God, we see light!
In God, we behold all that is, in the light.
In God’s light, we know light!

And without light, we cannot see at all. 

 

And so it is only with God’s eyes that we can rightly judge. 

It is only with God’s heart that we can rightly perceive. 

It is only in God’s light that we can see anything rightly at all. 

 

God’s vision does not change
…with the politics of the day
…under pressure from friends or family
…based on societal expectations
…based on cultural norms
…based on feelings and passing fads,

No.

 

Where God’s face shines, we have truth.  And where truth abounds, we return to God in humble witness to the truth that “but by the grace of God, go we.”  Precious and flawed are we.  Living and dying are we.  Orphaned and connected are we.  Lost yet found are we.

In God’s light we can cease to cling to one image, by which to feel our worth.

In Christ’s eyes, we see the love of God, bending over our cribs, as it were, in love and delight!

In Christ’s light, we can see the duplicity of us, for what it is.  We can see both what is and what is becoming.

And in Christ’s light, we drop our measuring sticks – the ones we use to measure both ourselves and others.  For Christ has shown us the follies of our ways.  Christ has shown us the follies of the world.  Christ rendered all our standards mute, all our judgements irrelevant.

 

So why are we running back after those sticks?!
Why are we still returning to law and culture?
Why are we still worried about the perception of the world?
Why do we still strive after the values of this world? …instead of following our God to the alleys, to the hurting and sick, to the ostracized and alone…to the cross?

 

 

We absolutely need the light of God. 

We cry out with the Psalmist, “Let your face shine, that we may be saved!”
And we ever seek to grow in the likeness of Christ, that by God’s grace, we may rightly judge, rightly perceive, rightly see.

“Tear open the heavens and come down!” Isaiah prays.
…and that is exactly what God did
in sending Jesus, the Son,
the way,
the truth,
and the light!

 

Let us pray,
Luminous God, we are blinded in your glory.  But teach our hearts to see.  Teach our minds to perceive.  In your light, everything is made new!
Come Lord Jesus,
make us new!

 

 

 

 

 

 

 

“Vision Unimpaired”

Rev. Katherine Todd
Isaiah 40:27-31
Deuteronomy 34:1-12

 

Isaiah 40:27-31

Why do you say, O Jacob,
and speak, O Israel,
“My way is hidden from the Lord,
and my right is disregarded by my God”?
Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
He gives power to the faint,
and strengthens the powerless.
Even youths will faint and be weary,
and the young will fall exhausted;
but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.

 

Deuteronomy 34:1-12

Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

~~~~~~~~~~~~~~~~~~~~~~~~`

 

Can you imagine a life like Moses’?

 

The different chapters hardly seem like they should hold together in one person’s story!

He is born to a Hebrew family, amid genocide – the killing of all the Hebrew baby boys by the Egyptian government at Pharaoh’s command.  He is finally abandoned into a carefully lined basket left in the bullrushes along the side of the Nile, his sister left to keep watch, for he has become too big and loud to keep quiet and hidden.

Moses is then found by one of Pharaoh’s own daughters.  There he gets his name “Moses” – as one drawn out of water.  He is first raised by his own family – as his sister quickly offers her family as one to care for the boy while he nurses and is young, and the princess accepts.

Then he moves in the palatial grounds where he grows up among the Egyptian elite, as one of them, the princess’s adopted son.

But this time reaches its abrupt ending, as he loses his temper with an Egyptian task-master, beating a Hebrew slave.  Moses is enraged at the injustice, rises up, and kills the Egyptian.  And for this he knows he must flee.  And so he does.  He flees into the wilderness.

And it is there that he finds Herders and Farmers.  And he finds a woman whom he marries as his wife.  And there he lives a good long time.

…until he sees that bush on fire – on fire yet not burning up!

There is where GOD speaks to him.

There is where GOD calls him back to Egypt – to be used by God to set the Hebrews free.

 

And so this man…

born of a Hebrew slave,
narrowly escaping infant death by adoption into Pharaoh’s own household,
enraged by the mistreatment of his people, the Hebrews, he kills an abuse and must flee.

This Hebrew, raised an Egyptian, murderer of an Egyptian slave-master over the Hebrews, then flees these disparate parts of his past and takes refuge in the wilderness, tending flocks, starting a family.

He’s become a family man, a quiet man, an invisible man, an immigrant, a refugee…
Until GOD calls him back,
back to his past and everything stirring, everything enraging, everything unjust and evil.

GOD calls him back IN ORDER TO lead the Hebrew people OUT, out to life and freedom and a future of hope.

 

And so this Hebrew, Egyptian, Murderer, Immigrant, Refugee, Husband…

is CALLED by God. 

 

This man –
already having lived decades of three different lives entirely –
is called to a new chapter:
one of miracles, signs, terrible wonders, great evil, and great deliverance.

 

And if that doesn’t already sound like enough, he is THEN called to lead the people AFTER their deliverance – another whole skill-set ENTIRELY.  He must seek God’s face for the people.  He must convey God’s Words to the people.  He must lead the people in their long, arduous journey through the wilderness.

He faces complaining.
He faces mutiny.
He faces idolatry.
He faces utter faithlessness.
He faces disobedience.
He faces disputes.
He faces good intentions and frail follow-through.

He is now in the role of pastor, president, interceder, judge, and navigator.

 

-A Hebrew-born, Egyptian raced, righteously indignant murdering, Immigrant, Refugee, Husband, Prophet, Diplomat, Freedom Fighter, Navigator, Interceder, Spiritual Guide, President, Pastor, and Judge-  

Ughhhhhh.

It makes me tired thinking about it.
It makes me tired saying it.

How about you?

 

And yet,
in Deuteronomy 34,
to the end of his life,
Moses’ vision is unimpaired.  His vigor has not waned… to the end. 

 

Wow

 

Judging by Moses’ outrage at the merciless, Egyptian slave-master,…

Given Moses’ fury when returning from long communion with God on the mountain – to break the stone tablets of the word,…

Judging by Moses’ slamming of the stick upon the rock – in anger at the faithless, entitled, short-sited, ungrateful complaining of the people who wanted water.  Right.  Then…

I’m guessing Moses was a passionate man.

I’m guessing he had two settings – on and off.  When he was in the wilderness, he could turn it off.  We don’t have any stories of him fighting off nomads or raiders.  But when in the middle of the cultural-political-enslaving-exploiting-murderous drama, in which he was raised and from which he had been spared, he could not turn it off.  His sense of justice was acute.  His anger would swell.  And when he watched as the people swiftly forgot God’s faithfulness, deliverance, signs, and wonders – no wonder, he lost his cool.  He felt things deeply.  He had a keen sense of right and wrong.

 

And speaking from experience, this is a hard road to walk.  To open ones eyes to injustice; to be present to the oppressed, the violated, the exploited; to confront fear-filled and death-dealing regimes of power IS EXHAUSTING.

To deliver, to lead, to teach, to guide…  To console and exhort, to seek God’s face and speak God’s words…  and yet be met with such short God-memory, such flighty faithfulness, and such ungrateful demand is outrageous.  Moses knows this bad behavior won’t fly with God, and Moses can hardly contain himself.  He breaks things.  He hits things…sometimes.  And yet he implores God to give them yet one more chance…again and again.

It is amazing.  Crazy amazing.

 

I am not endorsing Moses’ break-downs.  I am not excusing them.  God didn’t.

It’s because of his outburst smacking that rock with his stick – from which water gushed onto the complaining people – that he is not allowed to enter into the promised land.  He only sees it with his eyes…his eyes which have not diminished, which have not become impaired.  He gets to SEE the promised land, but he doesn’t get to enter.

 

No Moses’ bad behavior – his murder, his outbursts – hitting and breaking things – none of this was okay.

But if we, for even a minute, imagine the road he walked, I imagine few – if any – of us could have done as well!  Could we have walked as long or as far?  Could we have led for so long, amid such stress and turmoil, conflict and complaining?  Could we have worked until we passed – not retiring?  Could we have worn so many different hats?  Could we have returned to the land of our oppression & anger & fear, in order that others might be set free?  Could we have confronted the mightiest power of the land?  Could we have stood, our arms raised in obedience, in the face of the in-coming Eyptian army, while the people walk across a lake-bottom by foot, chased by horses and chariots?

 

Moses did all these things and far more.  These are only the stories that have reached us.
And yet when he died, he was still full of vigor, his vision unimpaired. 

 

And I wonder, is this the kind of eternal life – quality of life – that God gives? 

Could it be that – as we obey, as we press in, as we face our fears – that God gives us wisdom and unimagined strength?

Could it be that service to God is the best kind of life we can have?

 

Despite all that stress and wear, Moses remained full of vigor. 
By reports in fact, he shined.  He shone with the light of God – for he spent time, face to face with God – and so he glowed. 

 

Those who wait on the Lord shall renew their strength, scripture proclaims.
They shall mount up with wings, as eagles.
They shall run and not grow weary.
They shall walk and not faint.

They shall walk and not faint. 

 

May WE be so bold,

So attentive,

So obedient,

So faithful,

So returning to God,

So taking refuge in God,

That WE TOO GLOW.

 

May WE TOO know

That eternal life – that quality of life
that makes life worth living
that is the nectar and sweetness of life.  

 

Here I am, Lord. 

Is it I, Lord? 

 

 

 

 

 

PRAYER                                                                       (Ted Loder)

Gentle me,
Holy One,
into an unclenched momento
a deep breath,
a letting go
of heavy experiences,
of dead certainties,

that,
softened by the silence,
surrounded by the light,
and open to the mystery,
I may be found by wholeness,
upheld by the unfathomable,
entranced by the simple,
and filled with the joy

that is you.

                                                                                    (Tomas H. Tellez, Nicaragua)

Lord, free us from falling into the sin of believing that the slavery in Egypt is better than the struggles in the desert.

                                                                                    (Frederick Buechner, adapted)

Lord Jesus Christ, help us not to fall in love with the night that covers us but through the darkness to watch for you as well as to work for you; to dream and hunger in the dark for the light of you.  Help us to know that the madness of God is saner than men and that nothing that God has wrought in this world was ever possible.

Give us back the great hope again that the future is yours, that not ever the world can hide you from us forever, that at the end the One who came will come back in power to work joy in us stronger even than death.

(Psalm 19, 13-17)

Turn, O Lord! How long?  Have compassion on your servants!
Satisfy us in the morning with your steadfast love,
so that we may rejoice and be glad all our days.
Make us glad as many days as you have afflicted us,
and as many years as we have seen evil.
Let your work be manifest to your servants,
and your glorious power to their children.
Let your favor, O God, be upon us, and prosper for us the work of our hands—
O prosper the work of our hands!

  (Daniel J. McGill)
Bless, O God, my enemies with sunshine.
Upon their crops come shining.
May green grass grow in their meadows,
Sweet crops within their fields;
Send rain upon their soil,
Fill their children with joy,
Bless their grandparents with peace.
May every woman of them know delight;
May ever man of them be loved.
May the birds of their air never hear bombs;
May their rivers run clean, their air smell sweet in the morning.

May all things with life be blessed!
For if my enemy is not blessed,
How can I, O Lord, be blessed?
How can I?
For earth shall cry if they shall weep,
And I shall cry if she is hurt.

 

 

Sending                                   (Numbers 6:22-26)

22 The Lord spoke to Moses, saying: 23 Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them,

24 The Lord bless you and keep you;
25 the Lord make his face to shine upon you, and be gracious to you;
26 the Lord lift up his countenance upon you, and give you peace.

 

“In Light, We Are Made Light”

Rev. Katherine Todd
Ephesians 5:6-14a
Matthew 17:1-9

 

Ephesians 5:6-14a

Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. Therefore do not be associated with them. For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light.

 

Matthew 17:1-9

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” And the disciples asked him, “Why, then, do the scribes say that Elijah must come first?” He replied, “Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.” Then the disciples understood that he was speaking to them about John the Baptist.


 

These images of light and darkness weave through our scriptures.  As we see in this scripture about Jesus’ transfiguration on the mountaintop, Jesus’ face shines by the sun, his clothes dazzling white, because Christ is in fact, the Light of the World.

 

Light helps us see.

Light exposes dirt and grime.

Light helps heal diseases that grow in darkness.

Light makes new life grow.

 

And Jesus Christ does all these things too!

Through Jesus, God’s heart is revealed.

Through Jesus, God’s justice is realized.

Through Jesus, we see just how far we stand from God’s holiness and righteousness.

Through Jesus, we are healed of the sins that weigh us down and separate us from God.

And in Christ, we are set free to grow into our identities as children of the Most High God.

 

Jesus is light.

And Jesus’ disciples get to glimpse this truth that day on the mountaintop.

It is everything they have believed and hoped against hope.  Their faith is validated that day on the mountain; God speaks, claiming Jesus as God’s Son, the Beloved.  This is precisely what they’ve been believing and now want everyone to see.  Perhaps if they can set up camp there, others can witness Jesus’ glory.

But that is not what Jesus has in mind, for that is not what Christ has come for:  Jesus has a purpose, and to fulfill that purpose he will surrender himself into the hands of the world.  He like Elijah, John the Baptist, will suffer at the hand of humankind.

And this, mind you, is quite the opposite of what the disciples want to see.  They want to see him glorified.  They want to see him lifted up.  They want others to see and believe that Jesus is the anointed one, the Beloved sent by God.

But Jesus will have none of it.  The worst that they fear will come true.  The restlessness in Jerusalem will boil over.  Jesus will be handed over to the authorities.  Jesus will be killed.  And to them, I imagine it must have seemed so unnecessary.

If others could only see what they see, they would believe, right?

 

Well Jesus knew our hearts better.  And Christ still knows our hearts better than we know them ourselves.  In order to see, we must first believe.  We cannot see that which we do not have eyes to see.  It is the believing that opens us to truth – and not the other way around.  How many of us have been educated around the facts of an issue, but still are not convinced?  It is not in fact the facts that change minds and hearts.  No.  We must start with the heart and move to the head.

And that is how Christ lived.  Before healing, Christ would ask if the individual wanted to be made well.  As crazy as it sounds, many of us actually do not.  Change feels scary.  Transformation is difficult.

But Christ started with the human heart.  Christ loved.  Christ ate with folks unworthy.  Christ forgave.  Christ restored.  …and Christ died.

 

Christ lived love.

Christ demonstrated love.

 

Christ didn’t just preach, as his cousin did in the desert.  He didn’t just make his home in the temple, sharing wisdom and guidance.  No, he lived his love – in healing the sick, in compassion for the lost, in justice for the outcast, in feeding the hungry, in forgiving sins, and in welcoming the repentant heart back home.

 

And when we spend time in Christ’s presence,…

When we take refuge under God’s wings of protection,…

When we meet with God in prayer that opens us up to God,…

We too shine.

WE shine.

 

We reflect the glory of the Lord.

We reflect the beauty and righteousness of God.

We shine, bringing evil to light and making wrong things right.

 

Just like Christ, we are called to live love.

We are called to shine in the darkness.

We are called to DO justice.

We are called to heal the brokenhearted ones,

To set the prisoners free,

To declare the year of God’s favor.

 

What a tremendous and beautiful calling!

What grace, that in Christ’s light, we too are made light.

Halleluia!

 

 

 

 

 

 

 

“The Main Point”

Rev. Katherine Todd
Isaiah 58:1-12

 

Isaiah 58:1-12

Shout out, do not hold back!
Lift up your voice like a trumpet!
Announce to my people their rebellion,
to the house of Jacob their sins.
Yet day after day they seek me
and delight to know my ways,
as if they were a nation that practiced righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments,
they delight to draw near to God.
“Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day,
and oppress all your workers.
Look, you fast only to quarrel and to fight
and to strike with a wicked fist.
Such fasting as you do today
will not make your voice heard on high.

Is such the fast that I choose,
a day to humble oneself?
Is it to bow down the head like a bulrush,
and to lie in sackcloth and ashes?
Will you call this a fast,
a day acceptable to the Lord?

Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator[a] shall go before you,
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
 if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.


 

This passage from Isaiah is one of my very favorites.  It is a favorite for so many reasons.  But first let’s set the stage.  Much like the scripture we read last Sunday, God is complaining to the people.  God is confronting the people with their sinfulness.

“And what is this sinfulness?” you might ask.  It is the sin of following the letter of God’s law, crossing one’s t’s and dotting the i’s, without actually caring about the main point of all the law in the first place.  The sin is in doing outward things with the appearance of holiness, but not living out God’s commands and will.  It is the sin of “covering our butts” by doing and saying all the proper things, while still trying to get away with as much as we can.

Do you relate?

Have we cared more about the appearance of holiness, about our reputation and status in society, about our image in the eyes of others…than about obeying God, following after Christ, or doing justice, loving kindness, and actually walking humbly with God?

 

This is what the people of God were doing.  They were actually doing what God had commanded them – fasting, making sacrifices, and giving offerings.  But the whole point of all these rituals what SO THAT they would listen to God, opening themselves to God’s voice and guidance.  The whole point was SO THAT their very lives would mirror the heart of God, doing God’s will here on earth.  The whole point was that – in abiding in the light of God – they too would shine with God’s love and mercy, grace and forgiveness, justice and freedom.

And these very rituals that God had commanded them actually meant NOTHING to God, apart from ACTS of goodness and righteousness, justice and love.  Nothing.  In and of themselves, these rituals are absolutely meaningless.

Especially when the very folks doing these rituals are then turning around and DOING the very opposite of what God calls them to do.  Instead of loosening the yoke around other’s necks, they have indeed tightened them.  Instead of setting the captives free, they have enslaved more and more people in cycles of debt from which they can never get free.  Instead of paying living wages, they have lowered the wages of the poor.  Instead of treating the vulnerable with dignity and respect, they have struck them when they are down.  Instead of clothing the naked, they have turned the other way.  Instead of feeding the hungry, they have locked their doors and sent them away empty.  Instead of speaking the truth in love, they have been busy – pointing the finger and blaming one another.

 

We don’t know anything about these things, do we.

 

When we meet together in God’s name it is a holy thing.

When we pray together – listening for God’s voice and casting our cares on God – it is a vital thing.

But if we then leave this place and behave as the world behaves…

If we ignore the needs of the poor…

If we exploit those most vulnerable, because we can and they’ve no recourse…

If we turn our backs on our own kin…  (You know the ones…)

 

God is not with us.

 

If we ignore injustice…because it doesn’t affect our lives…

If we speak evil, and blame each other…

If we quarrel and fight…

 

God is not with us.

God is not in us.

 

Do you get the drift?

 

No matter how righteous we appear,

Following all the rules

Showing up every Sunday

Giving up our evenings or weekends to attend meetings

NONE of it matters…

NONE of it matters, unless we also love as Christ loved

And do as Christ did.

 

It isn’t about perfection.  It isn’t about being right or getting everything right.  All of the fathers and mothers of faith were flawed, many of them deeply.

But it IS about the seeking.

It is about listening.

It is about communing with God.

Being with God.

It is about

It is about letting God’s Word of Truth sink into our bones.

It is about soaking in the light of God.

Until we shine with the light of God

Simply because we’ve been with God, face to face.

Remember how Moses used to shine after he spent time in the tent, meeting with God in the mist?  They said his face was radiant.  Each time.

 

Everything we do here in this building and in the name of the church,

It is all about being the presence of God.

 

And if we are in the presence of God, we will be transformed. 

 

Transformation in God’s presence isn’t a possibility.  It is a guarantee.

No one enters into the presence of GOD and comes out the same.

 

And so I ask you.

Are you meeting with God?

I ask you:  are you communing with God, face to face?

Are you opening your heart,

Laying down your defenses

Setting aside your battles, fervent beliefs, and even your convictions

And allowing Christ inside?

 

It is a scary thing to come into the presence of God.

Because when we truly open ourselves, discomfort is assured, change is inevitable, the rearranging of our lives is likely, and we will never be the same.

 

Let us read again the final portion of this scripture passage from Isaiah:

Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you,
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.

When we follow after God, doing justice and loving mercy, God does for us what we cannot do for ourselves.  God satisfies our needs in the parched places of our lives.  God makes us strong, from the inside out.  God heals the places among us and within us that lie in ruins…such that YOU in fact become foundational in the lives of generations to God.  YOU become a repairer of the broken places.

 

Can you imagine a life where hope springs up and gushes forth?  Can you imagine the aching parts of you feeling whole and alive?  Can you imagine being secure, knowing GOD has your back?

Can WE imagine a church where scarcity isn’t our first thought?  Can WE imagine becoming a spring of God’s provision and love?  Can WE imagine bridging the gap between God and God’s people, in a culture where religion is viewed with skepticism and the word Christian has become synonymous with Judgement and narrow-mindedness?

Friends, our rituals and “the way we’ve always done things” is not important to our Maker.

What IS important is how we treat one another.
THAT is what matters to our Maker.

And when we make the first things first,

when we focus on the main thing,

when we in fact DO what God is asking us to DO

when we DO justice, LOVE kindness, and WALK humbly with our God,…

GOD causes our light to shine forth like the dawn!

GOD satisfies our needs in the most parched places!

GOD shows up and makes us strong.

 

Thanks be to God!!!