Posts

“Of One Mind”

Rev. Katherine Todd
Romans 15:1-6
Philippians 4:1-9

Romans 15:1-6

We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, “The insults of those who insult you have fallen on me.” For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

 

Philippians 4:1-9

Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

~~~~~~~~

 

 

Euodia and Syntyche.
Euodia and Syntyche.

Why does Paul specifically mention these two women?

Well first off, it should be well-noted that in this society, his mentioning of two women – particularly by name – is of great respect.  He goes against cultural norms that simply lumped women all together or behind men.  But Paul is calling them by name.

Not only this, but they are not being uplifted as a caricature of sinfulness or weakness (as was often the case for mentioning women), no.  Paul validates their service to the Gospel, alongside him.  He acknowledges their valued contributions and seems to hold them both in high regard, saying they have struggled beside him in the work of the Gospel.  And he asks his comrade to assist them, to help them.

 

Paul calls Euodia and Syntyche by name – not in shame, not to make a mockery of them, not reducing them to their mistakes.  They are far more than their mistakes.  They are valued and cherished.

But Paul appeals to their best nature.
Paul encourages them, in respect.
Paul exhorts them to BE OF ONE MIND.

BEFORE suggesting they step down from their work of leadership…
BEFORE suggesting they leave the congregation, the fellowship…
Paul entreats them to BE OF ONE MIND.

Be of one mind.

 

 

Pat was telling me last week of a group of Catholic sisters.  As was their practice, when they conducted the business of the church, they did not vote.  They sought God.  They prayed.  And they moved forward by consensus.  By consensus.

Be of one mind.

 

Now there are certainly times when consensus will not work.
Had Jesus surveyed the crowd and waited for permission and agreement, he would not have spoken up or spoken out.
He would not have taught.
Jesus would not have called disciples or healed the sick.

Jesus did not wait on the people to catch the vision
To get the point,
To see the end-point.

Jesus led by doing.
Jesus led by speaking.
Jesus led by calling.

Consensus would not have been the way.

 

However, in the work of the church, there is something to say for “being of one mind.”

 

Now this does NOT mean to agree about everything.
It dos NOT mean we all need to be alike.

Paul, himself, praises the variety of gifts of the people of God – as being led by the Spirit of God and vital to the church.

 

So what does it mean “to be of one mind”?

 

While none but God can peer into the mind of Paul, we can seek God here and now, for guidance to the truth.
And I see some guidance in the words that follow.

Paul calls them to let their gentleness to known to all.
Known to all…
That’s some kind of gentleness.
That is radical gentleness.
That is counter-cultural gentleness.
That is Christ-like gentleness,
Is it not?

Could it be that to be of one mind
is to treat one another with gentleness as well?
…to mind one’s words
…to mind one’s actions,
grounding each
in gentleness? 

 

Paul asks of them to call to mind all those things that are honorable, excellent, just, commendable, and worthy of praise.  And then he instructs them to “think upon these things.”
And if we truly take stock of the wonders and beauty all around,
we will never want for good things to think on.

Could it be that to be of one mind,
we must dwell on goodness?
Could it be that to be of one mind,
we must actively remember all that is excellent and worthy of praise?
Could it be that to be of one mind, we must THINK ON everything honorable? 

Could it be
that we divide and disrespect,
grow to despise
and become disillusioned,
when we think on and dwell on
rehearse and actively remember
our disappointments,
our grudges,
our complaints?

 

Paul instructs them to rejoice.  Always.
Rejoice.
Always.
Always rejoice.

Could it be that there are infinitely more things in which to rejoice in
than there are to complain about?
Could it be that a habit
of rejoicing
of giving thanks
drives out angst, anger, depression, division?
Could it be that a spiritual practice of gratitude and rejoicing
unites us in Christ,
causing us to be of one mind?

 

“Keep on doing the things…”
“Keep on doing the things you have learned and received and heard and seen in me…”
Follow my example
in your actions
in your choices
in your behavior.

Persevere
Press on
Keep on going

Don’t give up

 

Perhaps it is by keeping on fighting the good fight,
keeping on running the race,
keeping on doing good, speaking good,
keeping on behaving gently
keeping on speaking with gentleness,
keeping on remembering all that is commendable,
keeping on dwelling on the excellent, honorable, and just;
keeping on rejoicing
always…
that we begin to experience how God can knit us together as one family of faith,
as sisters and brothers in the family of God
as fellow servants of our Living God.

Let us press on and
be of one mind.

~~~~~~~~~~

 

 

 

 

PRAYER                       (Book of Common Worship)

Almighty God,

You alone can order unruly wills and affections.

Help us to love what you command

and desire what you promise;

that in the midst of this changing world,

our hearts may be fixed

where true joys are found;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.  Amen.

 

 

“Change My Shame Into Praise”

Rev. Katherine Todd
Zephaniah 3:14-20
Luke 3:7-18

Zephaniah 3:14-20

Sing aloud, O daughter Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter Jerusalem!
The Lord has taken away the judgments against you,
he has turned away your enemies.
The king of Israel, the Lord, is in your midst;
you shall fear disaster no more.
On that day it shall be said to Jerusalem:
Do not fear, O Zion;
do not let your hands grow weak.
The Lord, your God, is in your midst,
a warrior who gives victory;
he will rejoice over you with gladness,
he will renew you[d] in his love;
he will exult over you with loud singing
as on a day of festival.[e]
I will remove disaster from you,[f]
so that you will not bear reproach for it.
I will deal with all your oppressors
at that time.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.
At that time I will bring you home,
at the time when I gather you;
for I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes, says the Lord.

Luke 3:7-18

John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

So, with many other exhortations, he proclaimed the good news to the people.


 

When I read these verses from Luke about John’s ministry to the people in the wilderness, I am a tad perplexed when this chapter wraps up with the words, “So,…he proclaimed the good news to the people.”  It feels wrong.

 

All my life I’ve been hearing this story.  All my life, I’ve heard the good news of Jesus, and honestly, this story of John’s words and ministry does not sound to me like good news.  He proclaims a hard word.  He does not mince words.  He is a strait shooter.

To those who have been swindling others for personal gain, he tells them to stop.  He tells them to curb their own insatiable desire for more and to be content with what they have.  To those who have food and clothing, he commands them to share with those who have none.

When folks come overconfident and haughty – reasoning that they don’t need to worry about their souls because they are children of Abraham & thus heirs to the promises of God – John shoots right through their false sense of security.  Yes, God is faithful, but God also prunes away the branches that do not bear fruit.  The ax lies at the foot of the tree.  And God can raise up descendants of Abraham from the stones of the earth.  In other words, God does not need them in order to be faithful.  If they are unfaithful, God is still faithful, and God will do the work God intends through others.  And indeed God has done this – raising up descendants of Abraham from among the Gentiles – raising up all – whomever they are – who believe in him as children of God, members of the family of God.

 

From the beginning of time, we humans can become complacent.  And when we have known the love and belonging of God, we can take that for granted.  We can think that nothing we do really matters anymore.  But God continues to teach us that what we do DOES matter.

It’s not the kind of mattering that keeps us strung out on a thin thread of good grace.  It’s not the kind of mattering where God threatens to stop loving us, in order to get us to behave

No, it is not the kind of mattering that we’re used to – where grace is extended conditionally, where love is shown with strings attached.  It’s the kind of mattering that says our actions and inactions matter.  We have purpose in the world.  Our lives have consequence.

We matter.

 

And so God is continually inviting us to put the blessing of our lives to do good in this world.  And not to do evil.

 

And so here is John stirring the people out of their false sense of security, out of their complacence, and reminding them that their lives matter.  He implores them to do justice.  He implores them to live rightly, to change their crooked ways and return to God.

IF they are truly returning to God, truly repentant, their lives will bear the fruit of repentance, in justice, in goodness, in mercy, in righteousness.

And John is calling each one to take a hard and honest look at their lives.

 

Are their lives bearing the fruit of repentance?  Or not?

 

God is faithful.  God is sending someone more powerful than John, but will the people be a part of it?  Will they see him when he comes?  Will they receive him when he comes?

Or will they continue in their complacent, blinded, self-righteousness?  Will they persist in sin?  Will they harden their hearts and miss God’s voice, breaking through cloud and space, saying, “this is my Son, in whom I am well pleased.”

Christ is on the way, but the gift of this child will only be received by those who are ready – by the wise men who have watched the night sky and waited and journeyed for this very night – by the shepherds who are staring at the night sky (and not at their phones) and hear the angels of heaven proclaiming the Messiah’s birth – by Anna and Simeon who have waited, trusting God’s word that they would see the Messiah in their lifetimes…

The gift is here for the taking.

But who receives it?

 

We may think that there is nothing to do while we cry out to God to make things right in this world.  We may think that because we are Christians that our eternity is pretty much set & we don’t really need to be concerned with questions of right and wrong.  We may think that God is far more concerned with big ticket sins than with our seemingly small and insignificant lives.

But John is here, reminding us that our lives matter.  Our lives matter.  And that if we are not actively participating in God’s work in the world, we are likely working against it.  God will still be faithful, but we just may miss out.  And he is here, crying out in the wilderness our aimless busyness for us to stop and listen, for us to look ourselves honestly in the mirror.

Do our lives bear the fruit of repentance?

Repentance is a 180 degree turn.  It is a turning away from sin and a turning back toward God.  Repentance is not a way of earning God’s love.  Repentance does not make us holy.  Repentance isn’t our litmus test of holiness.

No, repentance is simply the one thing we can do to be ready for God.  It is the way we open our stubborn selves, again and again, to the Holy One, who loves us with a never-stopping, never-giving-up love.

 

Everyone wants John to give them the magic ticket to eternal security.  Folks want to know what they can DO.  And John points them to the only thing they CAN do, repent.

Repentance does not make things right, but it points us back toward the ONE who makes all things right, the ONE who heals all our infirmities, the ONE who came from heaven as a little babe that we might know the GOD SAVES!

 

As we prepare for Christmas, may we hear again this strait-shooting, wilderness call to look ourselves truthfully in the mirror and to return to God.

 

The Lord of Heaven and Earth awaits, ever yearning to gather us in, to welcome us home and rejoice over us with singing.

You are of great worth to God.

Your life truly matters.

 

May you ever return to God,

repenting and returning,

and may you know the sweet joy of our Lord God,

rejoicing over you with singing,

as God renews you in God’s love

and changes your shame into praise.

 

 

The Good News of God!

 

Let us ready ourselves.