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“Open, Empty, Humble”

Katherine Todd
John 9:24-41
Luke 1:26-38

John 9:24-41

So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.

 

Luke 1:26-38

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

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For nothing will be impossible with God.

The angel Gabriel comes to Mary, and tells her crazy, wonderful, wild, and impossible things.  Few encounters are so entirely world-altering as this news would be to Mary’s entire life.  She will give birth to a child, who will be great and will reign on the throne of David…forever.

None of this message could be true.

Could it?

She, a virgin, pregnant?  Giving birth?
The child, with God – quite literally – as his father??
This child a King?
…to reign on the throne of Israel?
…forever??

Mary is being asked to believe in impossible things.
Mary is being asked to trust, beyond the boundaries of her mind and all her life experience.

 

What we view as possible is changing all the time.

I remember thinking as a child that the next invention would be a phone where you can see people as you speak.  And voila!  We have that and soooo much more!

Had you told the apostle Paul that you could communicate with peoples on the other side of the world, in minutes, or that you could go there in a day, he would have thought you mad.  It was impossible.

Flying was impossible…until it wasn’t.
Talking across miles was impossible…until it wasn’t.
Broadcasting your video to the world was impossible…until it wasn’t.
Making a video was impossible……..until it wasn’t.

Who are WE to say what IS and ISN’T possible?!?

 

All we have are the boundaries of our own experience, the limits of our understanding, the borders of our imagination and vision.  Thus, every time we pass judgement, we are incorrect.  We simply cannot perceive all that is or can be.

So when GOD says something, we do well to listen. 
When GOD guides our steps, we do well to follow.
When God makes a promise,
speaks a word,
makes a move,
you can believe it.  You can count on it.  You can build your house on it; it is solid.

 

The difficulty then is in the hearing.  Do we believe God still speaks at all?  If so, do we believe we have the capacity to hear God?  And if we hear God, who might rightly interpret what we hear?

So many questions – all understandable, all legit.

And yet Mary, with the faith of a child, accepts this word of Gabriel as from God. 
Mary, with the faith of a child, believes what she cannot see or understand.
Mary, with the faith of a child, opens herself – her mind, her heart, her body, and her entire life – to the will of God.

 

Can you imagine?

Quite often it is precisely because we’re so grown up that we cannot believe.
Most often, we grow to trust our own experiences more.
We learn things and therefore think we see and understand.
And what does scripture say about those who think they can see?  That they in fact are blind.  But about those who know they are blind, they can see!

Whatever our training and education,
Whatever our degrees and certifications,
Whatever our history and experience,
Whatever our vision and foresight,
WE cannot grasp the Truth.  We cannot capture the Way.  We cannot contain Life.

We
do not have
the capacity
to
behold
God. 

 

Children know this.
They are open.
They are curious.
They are humble.

Mary knew this
as she suspended her own understanding and imagination and experience
in order to make room for GOD. 

And so it is that Mary makes room for Christ. 

 

It isn’t about her decorating a baby room, buying baby insurance, diapers, or formula.
She makes room for Christ
by humbling herself.

In humbling herself, Mary makes room for the possibility of Christ. 

 

It can be tempting to compare ourselves to one another and then think better of ourselves when we “come out on top.”  It can be easy to look at the evening news and think, “I’m glad I’m not a person like THAT.”  We are always better at something, relative to someone else.

And this can woo us into an inflated sense of ego.

We might look around us in church and think, “I come more often than so & so” or “If only so & so would do things my way” or “wow, look at that sin!”  But in this case too, we are seduced into thinking more highly of ourselves than we ought.

Any measurements we take of ourselves should be relative to God.
Do we know what God knows?
Have we experienced what God has experienced?
Who among us has made what God has made?
Who among us sees what God can see?

And if we come out lacking, we have every reason to humble ourselves, to lift the veils of our egos, and make ourselves open like an empty glass.

Are we empty, like a dry and ready sponge, to make room for Christ?
Are we open, like a covid-time social calendar, to make room for Christ?
Are we ready, like well-aged wine, having soaked ourselves in the yeast that is Christ?

Do we accept the twists and turns, as the ocean accepts all rivers?
Do we hunger, like a baby bird waiting for its mother?
Do we trust, like a child – gleefully squealing as his father throws him high into the air, begging him to do it “Again!”

 

May we be as Mary – open, accepting, obedient, humble –
for this is how we ready ourselves.
In acknowledging that we cannot see,
God gives us eyes to see,
…eyes
to BEhold
and BEheld
by Jesus Christ, Emmanuel!

 

In these words of Henri Nouwen (1932-1996) let us quiet our hearts and minds, praying together.

I keep projecting my present condition onto the future.  If I feel dark, the future looks dark; if I feel bright, the future looks bright.  But who am I to know what life will be like for me tomorrow, next week, next year, or ten years from now?  Even more, who am I to know who you will be for me in the year ahead?  O Lord, I will not bind you with my own limited and limiting ideas and feelings.  You can do so many things with me, things that might seem totally impossible to me.  I want at least to remain open to the free movement of your Spirit in my life. …O Lord, let me remain free to let you come whenever and however you desire.  Amen.

 

 

PRAYERS                                                         [Hildegard of Bingen, Germany (1098-1179)]

Holy Spirit – giving life to all life, moving all creatures, root of all things, washing them clean, wiping out their mistakes, healing their wounds – you are our true life:  luminous, wonderful, awaking the heart from its ancient sleep.

[George Appleton, England (1902-1993)]

Give me a candle of the Spirit, O God, as I go down into the deeps of my being.  Show me the hidden things, the creatures of my dreams, the storehouse of forgotten memories and hurts.  Take me down to the spring of life and tell me my nature and my name.  Give me freedom to grow, so that I may become that self, the seed of which you planted in me at my making.  Out of the deeps I cry to you, O God.

 

“Facing Truth – the First Step”

Rev. Katherine Todd
Isaiah 40:1-5, 10-11
2 Peter 3:8-9
Mark 1:1-8

 

Isaiah 40:1-5, 10-11

Comfort, O comfort my people,
says your God.
Speak tenderly to Jerusalem,
and cry to her
that she has served her term,
that her penalty is paid,
that she has received from the Lord’s hand
double for all her sins.

A voice cries out:
“In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
Then the glory of the Lord shall be revealed,
and all people shall see it together,
for the mouth of the Lord has spoken.”

 …See, the Lord God comes with might,
and his arm rules for him;
his reward is with him,
and his recompense before him.
 He will feed his flock like a shepherd;
he will gather the lambs in his arms,
and carry them in his bosom,
and gently lead the mother sheep.

 

2 Peter 3:8-9

But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance.

 

Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,

“See, I am sending my messenger ahead of you,
who will prepare your way;
the voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’”

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.”

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These infamous words of scripture, “Comfort, comfort, Oh my people”…they cause my heart to sing, strait away.  I am transported into Handel’s Messiah, just like that.

And famous they should be, because they are gospel!  They are good news!

But what we oft’ fail to notice is the Lord’s discipline, which precedes this voice of glad tidings.  The message of comfort is precisely so entirely comforting BECAUSE it comes on the heals of suffering.  It comes on the heals of sleeping in the beds we’ve made for ourselves.  It comes after we are eating our words, after we have our foots in our mouths, after we are ashamed and exposed.

God’s light reveals truth.  And truth shows both our beauty and our haggardly appearance.  We have both.  And by the rules of this world alone, we are stuck, beholden to our own sins, trapped in the cycles of sin and death, willing to do good but seemingly powerless to do it!

And THIS is the place into which the good news comes. 

 

Amid injustice, amid pain and suffering, amid disconnect, amid dissension,…
Amid othering, amid coldness and cruelty, amid oppression and rampant fear…
Jesus comes,
a little baby.
And the earth breaths a sigh, the heaven’s burst forth, and both near and far God’s inbreaking is on display.

 

In 2 Peter, we are reminded that time is but a moment to God.  What we may perceive as God’s slowness to act, is in fact God’s desire that ALL might be saved.  God is patient – more than any of us can comprehend – for God wills that all might come to repentance and enter into that fullness of life!

And so God WAITs until the fullness of time – until the right time.
AND – to aid those still needing a change of heart, still needing a nudge, still needing to grow in humility, God sends John the Baptist.

 

John the Baptist lives in ways most unconventional.  Some only come to see him in order to gawk.  But he is doing the unsettling work.  He is helping folks connect with their yearning, their need, THE REALITIES OF WHO THEY TRULY ARE, fluorescent lights ON.

No wonder some didn’t like him.
No wonder his life would be cut short by a powerful couple who did not like the truth he’d publicly spoken about them…

He spoke truth to power – bringing the things we hide in the dark, out into the light.

 

For it is in the light, that we may find healing…
IF we do not retreat into darkness: defending ourselves, denying the truth, spinning the facts, controlling the news, cutting off the heads of those who speak what we’re intent on hiding.

Because if we think we have no sin,
the truth is not in us.

And where there is no truth there is no life.

 

Christ has come that we might have life,
and have it to THE FULL. 

The full

 

God is not content with facades.
God is not pleased by our outward shows of holiness.
God is not impressed by our score-keeping:  one-upping one another, judging ourselves by one another (and one another by ourselves). We might as well be arguing over various shades of gray; it’s ALL gray.
We have ALL sinned.
We are ALIKE sinners before a Holy God.

And until we come to that realization, we cannot begin to perceive our need for Christ.
And so God sent John the Baptist. 

 

Now, there are those in your life, and in mine,
who tweak your nerves.
There are those in your life, and in mine,
around whom you behave your worst.
There are those who point out your faults,
whether openly or covertly,
And despite our deep desires to be done with these individuals,

God has promised us blessing THROUGH all things.  God can use these moments, these folks, these circumstances as our teachers, our friends.  Around them, we learn more about ourselves.  Our growing edges are made plain, our sensitivities exposed, our triggers on display.

 

And in this way, we oft’ serve as John the Baptists for one another. 

 

Every moment, every person, every circumstance presents us with a chance:  to lean into reality or to retreat, to accept the world on its own terms or to deny it, to accept one another as they are or to try to control them.  When we allow our God-given feelings – especially those angry, uglier ones – to teach us, we too step into the light.  We too allow ourselves to be exposed, as in fluorescent light.

And we have the opportunity to engage the truths about ourselves, others, and the world; or to hide from them. 

 

But if we trust that God is using all things for good in our lives,
then we begin to look for the lessons, the truths.

If we believe that God has given us our feelings and that they are inherently good,
we can make peace in ourselves and allow them to teach us.

And if we believe that Christ is coming still today,
that God is present and alive today,
then we are ever on watch, ever seeking, ever waiting.

 

 

Who may God have sent into your life to be a John the Baptist?

You may be drawn to them, as were the multitudes who traveled out to the wilderness from the city to be baptized by him.
You may be repulsed by them, and come all that way from the city just to gawk and make fun.
You may feel threatened by them because they expose truth.

 

But God has sent them.
God has allowed them.

And in these circumstances you might rather avoid, God is providing you the chance to prepare the way of the Lord, by listening for God’s voice of truth and turning from sin. 

 

Will we prepare the way of the Lord
…in our hearts?

Will we prepare the way of the Lord
…in our minds?

Will we prepare the way of the Lord
…in our openness, in our listening for God – even in the faces of those who irritate us?

Will we prepare the way of the Lord? 

 

There was a good reason God sent John the Baptist ahead:  we don’t like to admit when we’re wrong, we don’t like to sit with our failures, we don’t like to get real with ourselves or others about our shortcomings, we DO NOT LIKE to change under fluorescent lights.

But when we listen to the voices of John the Baptists,
when we look ourselves over in honesty and truth, in the mirrors of our changing rooms,
we are made ready: 
ready for God-with-us! 

 

So repent! Let us turn from our life-diminishing, truth-denying, sin-sabotaged ways, and prepare the way of Christ, the Lord. 

 

 

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PRAYER                (Psalm 85:8-9a)

Let me hear what You, Lord God, will speak,
for You will speak peace to your people,
to your faithful, to those who turn to You in their hearts.
Surely your salvation is at hand for those who fear you!

“Vision Unimpaired”

Rev. Katherine Todd
Isaiah 40:27-31
Deuteronomy 34:1-12

 

Isaiah 40:27-31

Why do you say, O Jacob,
and speak, O Israel,
“My way is hidden from the Lord,
and my right is disregarded by my God”?
Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
He gives power to the faint,
and strengthens the powerless.
Even youths will faint and be weary,
and the young will fall exhausted;
but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.

 

Deuteronomy 34:1-12

Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

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Can you imagine a life like Moses’?

 

The different chapters hardly seem like they should hold together in one person’s story!

He is born to a Hebrew family, amid genocide – the killing of all the Hebrew baby boys by the Egyptian government at Pharaoh’s command.  He is finally abandoned into a carefully lined basket left in the bullrushes along the side of the Nile, his sister left to keep watch, for he has become too big and loud to keep quiet and hidden.

Moses is then found by one of Pharaoh’s own daughters.  There he gets his name “Moses” – as one drawn out of water.  He is first raised by his own family – as his sister quickly offers her family as one to care for the boy while he nurses and is young, and the princess accepts.

Then he moves in the palatial grounds where he grows up among the Egyptian elite, as one of them, the princess’s adopted son.

But this time reaches its abrupt ending, as he loses his temper with an Egyptian task-master, beating a Hebrew slave.  Moses is enraged at the injustice, rises up, and kills the Egyptian.  And for this he knows he must flee.  And so he does.  He flees into the wilderness.

And it is there that he finds Herders and Farmers.  And he finds a woman whom he marries as his wife.  And there he lives a good long time.

…until he sees that bush on fire – on fire yet not burning up!

There is where GOD speaks to him.

There is where GOD calls him back to Egypt – to be used by God to set the Hebrews free.

 

And so this man…

born of a Hebrew slave,
narrowly escaping infant death by adoption into Pharaoh’s own household,
enraged by the mistreatment of his people, the Hebrews, he kills an abuse and must flee.

This Hebrew, raised an Egyptian, murderer of an Egyptian slave-master over the Hebrews, then flees these disparate parts of his past and takes refuge in the wilderness, tending flocks, starting a family.

He’s become a family man, a quiet man, an invisible man, an immigrant, a refugee…
Until GOD calls him back,
back to his past and everything stirring, everything enraging, everything unjust and evil.

GOD calls him back IN ORDER TO lead the Hebrew people OUT, out to life and freedom and a future of hope.

 

And so this Hebrew, Egyptian, Murderer, Immigrant, Refugee, Husband…

is CALLED by God. 

 

This man –
already having lived decades of three different lives entirely –
is called to a new chapter:
one of miracles, signs, terrible wonders, great evil, and great deliverance.

 

And if that doesn’t already sound like enough, he is THEN called to lead the people AFTER their deliverance – another whole skill-set ENTIRELY.  He must seek God’s face for the people.  He must convey God’s Words to the people.  He must lead the people in their long, arduous journey through the wilderness.

He faces complaining.
He faces mutiny.
He faces idolatry.
He faces utter faithlessness.
He faces disobedience.
He faces disputes.
He faces good intentions and frail follow-through.

He is now in the role of pastor, president, interceder, judge, and navigator.

 

-A Hebrew-born, Egyptian raced, righteously indignant murdering, Immigrant, Refugee, Husband, Prophet, Diplomat, Freedom Fighter, Navigator, Interceder, Spiritual Guide, President, Pastor, and Judge-  

Ughhhhhh.

It makes me tired thinking about it.
It makes me tired saying it.

How about you?

 

And yet,
in Deuteronomy 34,
to the end of his life,
Moses’ vision is unimpaired.  His vigor has not waned… to the end. 

 

Wow

 

Judging by Moses’ outrage at the merciless, Egyptian slave-master,…

Given Moses’ fury when returning from long communion with God on the mountain – to break the stone tablets of the word,…

Judging by Moses’ slamming of the stick upon the rock – in anger at the faithless, entitled, short-sited, ungrateful complaining of the people who wanted water.  Right.  Then…

I’m guessing Moses was a passionate man.

I’m guessing he had two settings – on and off.  When he was in the wilderness, he could turn it off.  We don’t have any stories of him fighting off nomads or raiders.  But when in the middle of the cultural-political-enslaving-exploiting-murderous drama, in which he was raised and from which he had been spared, he could not turn it off.  His sense of justice was acute.  His anger would swell.  And when he watched as the people swiftly forgot God’s faithfulness, deliverance, signs, and wonders – no wonder, he lost his cool.  He felt things deeply.  He had a keen sense of right and wrong.

 

And speaking from experience, this is a hard road to walk.  To open ones eyes to injustice; to be present to the oppressed, the violated, the exploited; to confront fear-filled and death-dealing regimes of power IS EXHAUSTING.

To deliver, to lead, to teach, to guide…  To console and exhort, to seek God’s face and speak God’s words…  and yet be met with such short God-memory, such flighty faithfulness, and such ungrateful demand is outrageous.  Moses knows this bad behavior won’t fly with God, and Moses can hardly contain himself.  He breaks things.  He hits things…sometimes.  And yet he implores God to give them yet one more chance…again and again.

It is amazing.  Crazy amazing.

 

I am not endorsing Moses’ break-downs.  I am not excusing them.  God didn’t.

It’s because of his outburst smacking that rock with his stick – from which water gushed onto the complaining people – that he is not allowed to enter into the promised land.  He only sees it with his eyes…his eyes which have not diminished, which have not become impaired.  He gets to SEE the promised land, but he doesn’t get to enter.

 

No Moses’ bad behavior – his murder, his outbursts – hitting and breaking things – none of this was okay.

But if we, for even a minute, imagine the road he walked, I imagine few – if any – of us could have done as well!  Could we have walked as long or as far?  Could we have led for so long, amid such stress and turmoil, conflict and complaining?  Could we have worked until we passed – not retiring?  Could we have worn so many different hats?  Could we have returned to the land of our oppression & anger & fear, in order that others might be set free?  Could we have confronted the mightiest power of the land?  Could we have stood, our arms raised in obedience, in the face of the in-coming Eyptian army, while the people walk across a lake-bottom by foot, chased by horses and chariots?

 

Moses did all these things and far more.  These are only the stories that have reached us.
And yet when he died, he was still full of vigor, his vision unimpaired. 

 

And I wonder, is this the kind of eternal life – quality of life – that God gives? 

Could it be that – as we obey, as we press in, as we face our fears – that God gives us wisdom and unimagined strength?

Could it be that service to God is the best kind of life we can have?

 

Despite all that stress and wear, Moses remained full of vigor. 
By reports in fact, he shined.  He shone with the light of God – for he spent time, face to face with God – and so he glowed. 

 

Those who wait on the Lord shall renew their strength, scripture proclaims.
They shall mount up with wings, as eagles.
They shall run and not grow weary.
They shall walk and not faint.

They shall walk and not faint. 

 

May WE be so bold,

So attentive,

So obedient,

So faithful,

So returning to God,

So taking refuge in God,

That WE TOO GLOW.

 

May WE TOO know

That eternal life – that quality of life
that makes life worth living
that is the nectar and sweetness of life.  

 

Here I am, Lord. 

Is it I, Lord? 

 

 

 

 

 

PRAYER                                                                       (Ted Loder)

Gentle me,
Holy One,
into an unclenched momento
a deep breath,
a letting go
of heavy experiences,
of dead certainties,

that,
softened by the silence,
surrounded by the light,
and open to the mystery,
I may be found by wholeness,
upheld by the unfathomable,
entranced by the simple,
and filled with the joy

that is you.

                                                                                    (Tomas H. Tellez, Nicaragua)

Lord, free us from falling into the sin of believing that the slavery in Egypt is better than the struggles in the desert.

                                                                                    (Frederick Buechner, adapted)

Lord Jesus Christ, help us not to fall in love with the night that covers us but through the darkness to watch for you as well as to work for you; to dream and hunger in the dark for the light of you.  Help us to know that the madness of God is saner than men and that nothing that God has wrought in this world was ever possible.

Give us back the great hope again that the future is yours, that not ever the world can hide you from us forever, that at the end the One who came will come back in power to work joy in us stronger even than death.

(Psalm 19, 13-17)

Turn, O Lord! How long?  Have compassion on your servants!
Satisfy us in the morning with your steadfast love,
so that we may rejoice and be glad all our days.
Make us glad as many days as you have afflicted us,
and as many years as we have seen evil.
Let your work be manifest to your servants,
and your glorious power to their children.
Let your favor, O God, be upon us, and prosper for us the work of our hands—
O prosper the work of our hands!

  (Daniel J. McGill)
Bless, O God, my enemies with sunshine.
Upon their crops come shining.
May green grass grow in their meadows,
Sweet crops within their fields;
Send rain upon their soil,
Fill their children with joy,
Bless their grandparents with peace.
May every woman of them know delight;
May ever man of them be loved.
May the birds of their air never hear bombs;
May their rivers run clean, their air smell sweet in the morning.

May all things with life be blessed!
For if my enemy is not blessed,
How can I, O Lord, be blessed?
How can I?
For earth shall cry if they shall weep,
And I shall cry if she is hurt.

 

 

Sending                                   (Numbers 6:22-26)

22 The Lord spoke to Moses, saying: 23 Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them,

24 The Lord bless you and keep you;
25 the Lord make his face to shine upon you, and be gracious to you;
26 the Lord lift up his countenance upon you, and give you peace.

 

“Keep Alert. The Expectant Shall See.”

Rev. Katherine Todd
Luke 2:1-20

Luke 2:1-20

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

 

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,
and on earth peace among those whom he favors!”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.


 

So much surrounding Jesus’ birth is extra-ordinary.

A virgin birth.

An unwed mother still engaged, though her child is not his own.

A girl, the chosen one, from the no-good, backwater town of Nazareth.

Elizabeth, Mary’s cousin, pregnant with John, after a lifetime of barrenness.

Elizabeth’s husband Zephaniah made mute until his firstborn and only child John is born.

Angel visitations – to Mary, to Zephaniah, and to Joseph in a dream.

The first-ever world census, it says.

A star directly over the barn, where Jesus is born.

The wise men who study the stars and travel from other kingdoms to pay homage to Jesus.

The glorious host of angels alerting the shepherds to the Christ-child.

A holy child wrapped in mere bands of cloth – not a blanket – and lying in a feed trough.

 

Here the long-awaited Messiah is born and who comes but the foreigners,

The social outsiders – shepherds who spent more time with animals than with other people.

 

It says Mary pondered all these things in her heart.

And as she should!  Because WHO could have foreseen this bizarre series of events?

Who would have guessed those whom God would call to witness this great act of God – the outsiders, the unclean, the foreigners…ALL people God’s chosen were taught to keep their distance from.

 

But WHO is ready?

Is it the people of Israel?

 

Certainly it is not the people of Bethlehem who have relegated this very expectant mother to the animal barn.

 

No.  Foreigners are among the first to see.

And among their own people, it is not all the well-dressed,

The put together,

The wealthy,

The well-connected, no.

Shepherds.  The smelly shepherds.  Those whose work keeps them on the fringes.  Those who are not clean or presentable.

These are among the first to hear and see.

 

And WHY did they see?

Could it be because they were open and available?

Could it be because their socially isolating work required that they be open and ready, listening and waiting, on guard for the sheep – alert to any change or danger?  Could it be because they were among the few lying on their backs under the open stars?

 

 

For those who are paying attention, there is so much to witness, so much to see and hear, extraordinary happenings!

There is so much to ponder in one’s heart.

 

But those who witness,

Who hear and see,

They are the expectant.

The expectant are witness to this extraordinary in-breaking of Mystery into our world, the Son of God, born a tiny babe to a virgin, wrapped in scraps of cloth, and lying in a feed trough.

Those who hear and see are the expectant, the alert, the watching and listening and waiting ones.

 

 

How vigilant are you to protect and preserve moments of waiting,

Moments of listening,

Moments of openness and expectancy,

In your day by seemingly-ordinary-day life?

 

This tiny babe, is still breaking into our lives, in extra-ordinary ways.

The watching ones.  The waiting ones.  The seeking ones.

The expectant ones SEE.  Halleluia!

 

Our Lord is here.

Do we see?

“The In-Breaking of God”

Rev. Katherine Todd
Luke 1:5-20, 24-25
Luke 1:39-45
Luke 1:57-79

Luke 1:5-20, 24-25

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. But they had no children, because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God and his section was on duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense.  Now at the time of the incense offering, the whole assembly of the people was praying outside. Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified; and fear overwhelmed him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” Zechariah said to the angel, “How will I know that this is so? For I am an old man, and my wife is getting on in years.” The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, “This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people.”

Luke 1:39-45

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

And Mary said,

“My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
and holy is his name.
His mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants forever.”

Luke 1:57-79

Now the time came for Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.

On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, “No; he is to be called John.” They said to her, “None of your relatives has this name.” Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, “What then will this child become?” For, indeed, the hand of the Lord was with him.

Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:

“Blessed be the Lord God of Israel,
for he has looked favorably on his people and redeemed them.
He has raised up a mighty savior for us
in the house of his servant David,
as he spoke through the mouth of his holy prophets from of old,
that we would be saved from our enemies and from the hand of all who hate us.
Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
the oath that he swore to our ancestor Abraham,
to grant us that we, being rescued from the hands of our enemies,
might serve him without fear, in holiness and righteousness
before him all our days.
And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
by the forgiveness of their sins.
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”


 

Luke’s portrayal of Mary’s visit to her cousin Elizabeth and the words she spoke by the Holy Spirit are rare.  Of all the names mentioned in the Bible, only between 5.5 – 8% are thought to have been female, and of those, only half have their words recorded.

This means that at most, less than 5% of individuals spoken of in the Bible are women whose words are remembered.  This is significant, because it makes these words of Mary, very special.

 

What possessed Luke to include these details in his story?  Of all the Gospel writers, Luke alone includes these details of the story.  Luke alone gives us insight into Elizabeth’s and Zechariah’s journey and Mary’s journey alongside them.   And as if recording Mary’s words was not enough to make his readers sit up and listen with surprise, Zechariah, the only male in this section of story, is made mute because of his unbelief when the angel told him that his aging and barren wife would bear a son.

So we have the entire first chapter of Luke unfolding very unusual dialogue.  First we have Zechariah being met by an angel, and then we have Mary met by an angel.  Zechariah disbelieves and so is made mute.  Mary believes and is filled with words by the Holy Spirit.  And so the very first long string of spoken word is that of Mary.  Mary’s words.  Mary’s song.  And it is not until John is born and Zechariah names him according to the angel’s instruction that Zechariah’s tongue is freed and he too begins to speak by the Holy Spirit.  Zechariah’s prophecy.

 

Luke opens his entire gospel story with the words of a woman and a muted man.

 

THIS is not going to be your usual story.

THIS is the kind of story where everything is topsy turvy.

THIS is the kind of story where God’s Kingdom crashes into our reality, making things right.

 

Those who are too high and lifted up shall be made low.

Those who are too low and wrongfully despised are lifted up.

Those who are hungry shall be filled.

The meek and virgin bears God’s child.

The barren woman bears a son.

 

God is flipping the world as we know it on its head.  God is making wrong things right.  God gives the young, unmarried, virgin, pregnant girl a voice.  God takes voice from one in power when he does not believe.

 

And so, in every possible way, this story starts out gripping, unusual, radical, and unbelievable.  The reader in Luke’s day KNOWS that this is not your ordinary story.  The reader is Luke’s day is jarred out of the lull of the ordinary and into the extraordinary, in-breaking of God.

The virgin is pregnant.

The barren will bear a son.

The man of the house is mute.

A girl is filled with the Holy Spirit.

GOD is breaking in.  

 

And Luke sees this extraordinary breaking with the-way-that-things-are-done,

these curious coincidences,

these miracles,

and he lays before us each remarkable nugget

so that we too might see

take note,

sit up,

and be amazed!

“By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”

These words of Zechariah and those of Mary speak to the dawning of a new age.  The old rules will not apply.  The old script is out the window.  It is NOT same-ole, same-ole.  GOD is doing something new.  GOD is breaking in.  GOD is keeping God’s promise to the people of Israel and the whole world.

“Do not remember the former things,
or consider the things of old.” Isaiah writes,
I am about to do a new thing;
now it springs forth, do you not perceive it?”

 

Christ is coming, and for those who see it, nothing will be the same. 

 

Our Lord comes.

It springs forth,

Shining a light on all who sit in darkness and in the shadow of death…

 

Do you perceive it?