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Awaiting the Already

Katherine Todd
Galatians 4:4-7
Luke 2:22-40

 

Galatians 4:4-7

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.

 

Luke 2:22-40

When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

“Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.”

And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”

There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.

The Return to Nazareth

When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

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Wow.

The reactions of both Simeon and Anna to the Christ child, Jesus, are amazing.

We are not told by what means God has revealed the truth of Jesus to them, and yet God has;  they know, and their joy gives witness to the strength of their conviction.

 

Have you heard God speak to you before?

Would you like to share in such joyful conviction as among those who hear and witness the great promises of God?

I certainly would!

And yet what has become more and more plain to me, is that this requires a fortitude of spirit.

 

Here Simeon has received a promise – not to taste death, until he has seen the Lord’s Messiah – and yet we do not know how long he lived with his promise, watching and waiting, praying and seeking…

Here we have Anna.  She was married to a man who died after only seven years of matrimony, and ever since, she dwells in the temple night and day, fervent in prayer.  She is now eighty-four.  How long has she been crying out?

 

And these two prophets are not alone, for the Psalms are littered with the faithful doubt of the saints:  “How long, O Lord?!  …yet even still I will praise you.”

The Biblical author Habakkuk starts out his whole book this way, and through-out, we are given no consolation, no resolution, other than Habakkuk’s sheer will to persevere in trust and praise.  Though we do not know that he sees the fulfillment of God’s promises in his lifetime, he chooses to rest in confidence, in our God.

 

So what will be written of you or of I?
What is the arc of your life? 

Do our lives witness to faith, even amid long-suffering, waiting, longing, praying?
Do our lives rather illustrate the ravages of fear?

For you see, BEFORE any of this came to pass,
Before the star,
Before the Messiah’s birth,
Before the fullness of time…was the waiting.

And each of us has our own way of waiting.

Can you see the gifts beneath the tree and take delight in the almost/not-yet?
Can you witness a moment of great love, contrasting more frequent moments of impatience and complaining, and yet still greet yourself in the mirror each morning with compassion at your beautiful/not-yet?

Can we witness the evils and injustices of our society and persevere in prayer, in crying out?
Can we HOPE when everything around us mocks that spark?

We each wait differently.

But for those who persevere
who hope beyond hope,
who “garden in the dark,” as one holocaust survivor spoke of
we await sweetest joy,
prayers answered,
Emmanuel – Christ, come among us!

 

Dearest brothers and sisters in this journey,
If we treated God with the impatience we show ourselves and one another,
we would have long said, “You’re fired!”  For God does not operate on our timing.

God waited – that all might be saved – for the fullness of time.
Many a faithful follower cried out for this very Messiah!
Generation after generation fervently prayed for that which their human eyes would never see.
And all of creation, scripture tells us, groans for Christ’s coming!

You are not alone.  You are not alone.

 

Be comforted knowing that in God’s timing, we have been adopted into the family of God – not as servants or as slaves but as children, heirs of God’s very promises!!!

 

Do you believe?
Will you receive it?
Can WE
live in the already/not-yet

of our adoption into the family of God
…watching and waiting and praying for the fulfillment of all God’s promises to us,
God’s Kingdom come, God’s will be done, on earth as it is in heaven?

 

 

 

PRAYER

O God of the high heavens,

O Christ of the deep earth,

O Spirit of the flowing waters,

O Trinity of love,

You have offered your love to us,

And here we pledge our love to you.

Strengthen us in our desire,

And breathe into our bodies the passion of your love.

We pray this in the name of Jesus,

To whom we commit ourselves.

Amen.

“Facing Truth – the First Step”

Rev. Katherine Todd
Isaiah 40:1-5, 10-11
2 Peter 3:8-9
Mark 1:1-8

 

Isaiah 40:1-5, 10-11

Comfort, O comfort my people,
says your God.
Speak tenderly to Jerusalem,
and cry to her
that she has served her term,
that her penalty is paid,
that she has received from the Lord’s hand
double for all her sins.

A voice cries out:
“In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
Then the glory of the Lord shall be revealed,
and all people shall see it together,
for the mouth of the Lord has spoken.”

 …See, the Lord God comes with might,
and his arm rules for him;
his reward is with him,
and his recompense before him.
 He will feed his flock like a shepherd;
he will gather the lambs in his arms,
and carry them in his bosom,
and gently lead the mother sheep.

 

2 Peter 3:8-9

But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance.

 

Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,

“See, I am sending my messenger ahead of you,
who will prepare your way;
the voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’”

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.”

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These infamous words of scripture, “Comfort, comfort, Oh my people”…they cause my heart to sing, strait away.  I am transported into Handel’s Messiah, just like that.

And famous they should be, because they are gospel!  They are good news!

But what we oft’ fail to notice is the Lord’s discipline, which precedes this voice of glad tidings.  The message of comfort is precisely so entirely comforting BECAUSE it comes on the heals of suffering.  It comes on the heals of sleeping in the beds we’ve made for ourselves.  It comes after we are eating our words, after we have our foots in our mouths, after we are ashamed and exposed.

God’s light reveals truth.  And truth shows both our beauty and our haggardly appearance.  We have both.  And by the rules of this world alone, we are stuck, beholden to our own sins, trapped in the cycles of sin and death, willing to do good but seemingly powerless to do it!

And THIS is the place into which the good news comes. 

 

Amid injustice, amid pain and suffering, amid disconnect, amid dissension,…
Amid othering, amid coldness and cruelty, amid oppression and rampant fear…
Jesus comes,
a little baby.
And the earth breaths a sigh, the heaven’s burst forth, and both near and far God’s inbreaking is on display.

 

In 2 Peter, we are reminded that time is but a moment to God.  What we may perceive as God’s slowness to act, is in fact God’s desire that ALL might be saved.  God is patient – more than any of us can comprehend – for God wills that all might come to repentance and enter into that fullness of life!

And so God WAITs until the fullness of time – until the right time.
AND – to aid those still needing a change of heart, still needing a nudge, still needing to grow in humility, God sends John the Baptist.

 

John the Baptist lives in ways most unconventional.  Some only come to see him in order to gawk.  But he is doing the unsettling work.  He is helping folks connect with their yearning, their need, THE REALITIES OF WHO THEY TRULY ARE, fluorescent lights ON.

No wonder some didn’t like him.
No wonder his life would be cut short by a powerful couple who did not like the truth he’d publicly spoken about them…

He spoke truth to power – bringing the things we hide in the dark, out into the light.

 

For it is in the light, that we may find healing…
IF we do not retreat into darkness: defending ourselves, denying the truth, spinning the facts, controlling the news, cutting off the heads of those who speak what we’re intent on hiding.

Because if we think we have no sin,
the truth is not in us.

And where there is no truth there is no life.

 

Christ has come that we might have life,
and have it to THE FULL. 

The full

 

God is not content with facades.
God is not pleased by our outward shows of holiness.
God is not impressed by our score-keeping:  one-upping one another, judging ourselves by one another (and one another by ourselves). We might as well be arguing over various shades of gray; it’s ALL gray.
We have ALL sinned.
We are ALIKE sinners before a Holy God.

And until we come to that realization, we cannot begin to perceive our need for Christ.
And so God sent John the Baptist. 

 

Now, there are those in your life, and in mine,
who tweak your nerves.
There are those in your life, and in mine,
around whom you behave your worst.
There are those who point out your faults,
whether openly or covertly,
And despite our deep desires to be done with these individuals,

God has promised us blessing THROUGH all things.  God can use these moments, these folks, these circumstances as our teachers, our friends.  Around them, we learn more about ourselves.  Our growing edges are made plain, our sensitivities exposed, our triggers on display.

 

And in this way, we oft’ serve as John the Baptists for one another. 

 

Every moment, every person, every circumstance presents us with a chance:  to lean into reality or to retreat, to accept the world on its own terms or to deny it, to accept one another as they are or to try to control them.  When we allow our God-given feelings – especially those angry, uglier ones – to teach us, we too step into the light.  We too allow ourselves to be exposed, as in fluorescent light.

And we have the opportunity to engage the truths about ourselves, others, and the world; or to hide from them. 

 

But if we trust that God is using all things for good in our lives,
then we begin to look for the lessons, the truths.

If we believe that God has given us our feelings and that they are inherently good,
we can make peace in ourselves and allow them to teach us.

And if we believe that Christ is coming still today,
that God is present and alive today,
then we are ever on watch, ever seeking, ever waiting.

 

 

Who may God have sent into your life to be a John the Baptist?

You may be drawn to them, as were the multitudes who traveled out to the wilderness from the city to be baptized by him.
You may be repulsed by them, and come all that way from the city just to gawk and make fun.
You may feel threatened by them because they expose truth.

 

But God has sent them.
God has allowed them.

And in these circumstances you might rather avoid, God is providing you the chance to prepare the way of the Lord, by listening for God’s voice of truth and turning from sin. 

 

Will we prepare the way of the Lord
…in our hearts?

Will we prepare the way of the Lord
…in our minds?

Will we prepare the way of the Lord
…in our openness, in our listening for God – even in the faces of those who irritate us?

Will we prepare the way of the Lord? 

 

There was a good reason God sent John the Baptist ahead:  we don’t like to admit when we’re wrong, we don’t like to sit with our failures, we don’t like to get real with ourselves or others about our shortcomings, we DO NOT LIKE to change under fluorescent lights.

But when we listen to the voices of John the Baptists,
when we look ourselves over in honesty and truth, in the mirrors of our changing rooms,
we are made ready: 
ready for God-with-us! 

 

So repent! Let us turn from our life-diminishing, truth-denying, sin-sabotaged ways, and prepare the way of Christ, the Lord. 

 

 

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PRAYER                (Psalm 85:8-9a)

Let me hear what You, Lord God, will speak,
for You will speak peace to your people,
to your faithful, to those who turn to You in their hearts.
Surely your salvation is at hand for those who fear you!

“You Are Light”

Rev. Katherine Todd
Matthew 5:1-16
Isaiah 49:1-7

 

Matthew 5:1-16

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they will be comforted.

“Blessed are the meek, for they will inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.

“Blessed are the merciful, for they will receive mercy.

“Blessed are the pure in heart, for they will see God.

“Blessed are the peacemakers, for they will be called children of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

“You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

“You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

Isaiah 49:1-7

Listen to me, O coastlands,
pay attention, you peoples from far away!
The Lord called me before I was born,
while I was in my mother’s womb he named me.
He made my mouth like a sharp sword,
in the shadow of his hand he hid me;
he made me a polished arrow,
in his quiver he hid me away.
And he said to me, “You are my servant,
Israel, in whom I will be glorified.”
But I said, “I have labored in vain,
I have spent my strength for nothing and vanity;
yet surely my cause is with the Lord,
and my reward with my God.”

And now the Lord says,
who formed me in the womb to be his servant,
to bring Jacob back to him,
and that Israel might be gathered to him,
for I am honored in the sight of the Lord,
and my God has become my strength—
he says,
“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel;
I will give you as a light to the nations,
that my salvation may reach to the end of the earth.”

Thus says the Lord,
the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nations,
the slave of rulers,
“Kings shall see and stand up,
princes, and they shall prostrate themselves,
because of the Lord, who is faithful,
the Holy One of Israel, who has chosen you.”


 

Isaiah is a book full of so many things.  But most often I am drawn to passages in Isaiah.  God’s commitment to justice and healing alongside God’s discipline and compassion is moving.  I get a real feel for God’s heart for the people.

The prophet has been addressing the people of Israel in their exile in Babylon.  They are a people fractured.  Hardly set-apart, they are rather smooshed in between the people and gods of a foreign land.  Their whole rhythm of life and faith has been de-railed.  Their culture and heritage is in question as some start to assimilate, others hold to their old ways rigidly, some become opportunists, others writhe in their anger and angst, and others still wither away in despair and depression.  We all respond differently to having our entire lives and worldviews uprooted, and they were no different.

So Isaiah is speaking to a people that run the gamut of emotion.  And their faith – very rooted in custom and ritual, holy sites and holy days – has lost its center.  Some are questioning everything.  Some believe God has turned on and rejected them.  The landscape of feeling and faith is messy, and Isaiah is calling them back to a God who has never forsaken or stopped loving them.  Isaiah is calling them to trust that their lives are not simply at the mercy of whomever has the mightiest army of the day, but that God is working and moving through every event.

And his message is a hard sell.

 

But he is calling them back to trust.

 

And the verses we read today mark a significant change.  Because in this chapter, Isaiah shifts from addressing the people of Israel to addressing the wider community:

“Listen you peoples from far away…” 

Isaiah goes on to speak as a representative of the people of Israel.  He describes how God has called the people from before they were even born and how God has made their mouths like a sharpened sword and their lives like a polished arrow.

Israel

This nation that has been decimated, divided, driven into exile and slavery…  This nation is a polished arrow?  This nation’s words a sharpened sword?

They hardly feel like a mighty weapon.

They feel rather pitiful.

But Isaiah is inviting them to widen their gaze.

 

If they look only on their own misfortunes and feeling of disorientation, estrangement, and dispossession, they feel rather pathetic.  Some would say they have lost the love of God altogether to be experiencing this misfortune.  They feel like they’ve failed, like everything has been in vain.  But Isaiah is inviting them to see how their lives interface with the lives of the nations.  God did not call them and prepare them just for their own people’s sake.  God’s instructions to be set apart was not because God loved them and hated others.  God indeed loved them!  But God also loved the world, and had a plan for the people of Israel, that they might become the Light of God to the world!

God says, “It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel;
I will give you as a light to the nations,
that my salvation may reach to the end of the earth.”

 

While they are focused on their own misfortunes, they are missing the entire point, because God’s will is still playing out.  God is still on the throne.  God is still working their lives for good.  And God has much higher work for this war-torn nation:  they are to bring light and salvation to the entire world! 

Isaiah invites them to widen their gaze.  The prophet invites them to trust that even this misfortune is within God’s loving hands, and that even though they feel defeated, God is in fact being glorified through them – in all the earth!

Isaiah presents a shocking re-frame of all their suffering, all their angst and pain.  For all their feelings of decimation, GOD is in control, and GOD is working through them still.

While they are the abhorred of the nations now, while they are despised and rejected ones now, while they are the slaves of rulers now,…

“Kings shall see and stand up,
princes, and they shall prostrate themselves,
because of the Lord, who is faithful,
the Holy One of Israel, who has chosen you.”

Because of God’s working in them, because of God’s choosing them, because of God’s faithfulness to them, even though they are despised and hated and enslaved now, they will be revered, they will be honored, they will be respected…because they will bring light and salvation to the ends of the earth.

 

The people of Israel are part of God’s bigger story.

The people have not been abandoned.

They have not been disinherited.

They are not forgotten – far from it!

God is weaving a tapestry of salvation and light for the whole world,

and they are at the heart of the story. 

 

 

And so, for all of you today who are feeling cut off…

For all you who feel forgotten…

For all of you who misfortune, heartache, and headache on all sides…

 

This Word is for you.

 

Like God was working through the chosen people of Israel so long ago, God is working through people all over the world, today.  And it’s bigger than the original people of Israel, for Jesus Christ has adopted us into the family of God, grafting our branches onto God’s family tree.  The family of God is no longer defined by race or nationality.  It is no longer defined merely by blood.  It is defined by God’s love, which broke down every dividing wall and fence.

God is accomplishing what God set out to do all those years ago – to spread God’s light and salvation over all the globe.

And every heart that believes and receives God’s unfathomable love is grafted onto God’s family tree, is adopted into the family.  God’s family keep growing and growing.  God’s light shines deeper and further.  God’s salvation and hope is spreading.  You and I are a part of God’s love in this world.  Like the Israelites long ago, you and I are part of God’s story of unstoppable love. 

 

So if you find trouble closing in all around…  If tears have been your food…  If you’ve lost too much, and hurt too badly, and suffered long, hear these words of Jesus from his sermon on the mount, the Message translation:

You’re blessed when you’ve lost it all.
God’s kingdom is there for the finding.

You’re blessed when you’re ravenously hungry.
Then you’re ready for the Messianic meal.

You’re blessed when the tears flow freely.
Joy comes with the morning.

 “Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me… You can be glad when that happens—skip like a lamb, if you like!—for even though they don’t like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.

 

You, dear ones, are in good company.  For God’s people through-out history have known trial and tribulation, yet none of that has de-railed God’s redemptive work, God’s light and life.  And none of that will separate us from God’s love.

 

You are loved.

God is with you.

You are light.

“Rescue by Invitation. Are You Ready?”

Rev. Katherine Todd
Luke 3:2b-6
Malachi 3:3-7a

Luke 3:2b-6

…The word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight.
Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
and all flesh shall see the salvation of God.’”

Malachi 3:3-7a

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears?

For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

Then I will draw near to you for judgment; I will be swift to bear witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired workers in their wages, the widow and the orphan, against those who thrust aside the alien, and do not fear me, says the Lord of hosts.

For I the Lord do not change; therefore you, O children of Jacob, have not perished.  Ever since the days of your ancestors you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts.


 

When Isaiah made this prophesy that we hear John the Baptist later quoting, what do you imagine Isaiah thought of it?  How did he see this playing out?  All those years later when John begins quoting Isaiah in the desert, did John have a vision of what God was doing?

How did the people of Israel hear this prophesy?

 

I hear it in two ways, and I wonder what we are to take away.

First, I hear this call to each of us to prepare the way of the Lord by making the Lord’s paths strait.  In this I hear that familiar call and caution:  to be ready so I do not miss God, when God comes.  We human beings are notorious for cluttering up our hearts and lives with lessor things.  We are notorious for our mistakes and errors.  We insulate our hearts from the touch of of God, shut our ears to the voice of God, close ourselves off from the light of God simply in our stubborn willfulness to go our own way.  And the more we sin, the more we insulate ourselves apart from God.

This is the tragedy in which we find ourselves crying out to God, “O Come, O Come, Emmanuel!  For indeed, we need God to come and rescue us.  For we are captives to our own sin and the sins of one another.  Against all our better judgement, again and again, we find ourselves in the same spots:  broken and distracted.

 

And so the prophets Isaiah and later John both call for us to wake up to God’s presence.  For God is coming.  The Savior is coming!  And we do not want to miss out, distracted in sin, blinded by defensiveness, numb to God.

Make God’s paths strait.  Prepare the ways of God into our hearts and lives.   Be ready!

 

In the second half of this prophesy, however, I hear a shift.  Instead of hearing it as a directive to us, the listeners, I hear a shift as the prophet begins to state what will happen, what God shall do.  They say,

“Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
and all flesh shall see the salvation of God.’”

It is as if to say, that God is removing every kind of obstacle SO THAT all flesh shall SEE the salvation of God.   God is doing it, and the prophet speaks to this radical coming of God in which every obstacle shall be removed.

 

Do you hear the relentless love of God?  Do you sense the lengths to which God is going to so that ALL will know God’s salvation?

 

And our second scripture reading today speaks to what shall happen when Christ comes.  It speaks out this truth that none can stand on the day of our Lord – since all have sinned and fallen short – and that Christ will purify and refine us, with fire.  Christ will bear witness against all who do not fear God but rather persist in sin.

But Christ’s fire will purify us until the offerings of our lives and labors to God are presented in righteousness.

I love this verse.  Though the thought of the fire of God is a scary thought, I invite you to entertain another way of imagining it.  The image here is not a raging wildfire.  It is not a firey furnace.  No, it is the refiners fire.  It is fire for a purpose.  The object being refined is not consumed and no more.  Rather it is made more pure.  The excess is burned away.  What remains is fine and beautiful, pure and useful.  In this image, God’s fire is not to smote us from the earth, but to heal us – doing what we cannot do on our own.

And this image shows the persevering love of our God.  It is not a persevering love that tolerates evil and injustice.  It is not a perseverance that sits passively by, ignoring all that steals, kills, and destroys.  No, it is a fierce love.  It is a purifying love.  It condemns sin and evil, all that wounds and breaks.  It is a love that will not let us go and tolerates nothing less than holiness.

 

And God is making a way,

Removing every obstacle,

That ALL might know God’s rescue.

 

But our loving Lord does all this through a vulnerable, little child.

Our loving Lord does all this through a humble carpenter from the back-water town of Nazareth.

Our loving Lord does all this through the invitation, “Come, and follow me.”

 

We are invited.

Not controlled.

Not wiped out.

Not kept down.

…Invited. 

 

“Come, and follow me.” 

 

And yet another invitation comes to us in this scripture verse from Malachi:

“Return to me, and I will return to you.” 

 

God is assuring the people that GOD WILL DO IT.

God will make the paths strait and the mountains level.

God will eliminate every obstacle.

GOD will make us righteous before the throne.

GOD WILL DO IT.

 

Our job is to return.

Our job is to follow.

 

 

“Prepare ye, the way of the Lord.”

The Lord comes. 

Are you ready?