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“The Kingdom of God is Like…”

Rev. Katherine Todd
Psalm 105:1-11, 45b
Matthew 13:31-33, 44-52

 

Psalm 105:1-11, 45b

Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
Sing to him, sing praise to him;
tell of all his wonderful acts.
Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
Look to the Lord and his strength;
seek his face always.

Remember the wonders he has done,
his miracles, and the judgments he pronounced,
you his servants, the descendants of Abraham,
his chosen ones, the children of Jacob.
He is the Lord our God;
his judgments are in all the earth.

He remembers his covenant forever,
the promise he made, for a thousand generations,
the covenant he made with Abraham,
the oath he swore to Isaac.
He confirmed it to Jacob as a decree,
to Israel as an everlasting covenant:
“To you I will give the land of Canaan
as the portion you will inherit.”

Praise the Lord.

 

Matthew 13:31-33, 44-52

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

~~~~~~~~~~~~

 

These images of the Kingdom of God are telling and worthy of a deeper dive.

First off, what is the Kingdom of God?  I don’t know that any of us can fully explain, after all none of us have seen it in full.  Some have wanted to explain it away as heaven, but our scriptures talk about the Kingdom of God as being here and now, among us.  It is not something we merely wait and hope for.  It is what Christ began and we are called to continue, in this world, here and now, by the Spirit of the Living God.

And so, when we read these parables, Christ is giving us insights into the work we are to be about.  Christ is giving us glimpses into what is not yet but is already AND is still becoming.  We glimpse what is and what is to come.  And so these parables become touchstones to us along this life of discipleship, along our journeys of faith, along our lives of mission and service.

 

The first parable we read compares the Kingdom of God to a mustard seed a man plants in his field.  Though the smallest of seeds, it says, it yields among the largest of garden plants, becoming a tree, in which the birds of the air build their nest and perch in its branches.

Several things stand out.  First, the Kingdom of God is powerful but modest.  It may appear small.  It may appear wimpy.  It will be underestimated –  the hug, the smile, the kind word, the act of forgiveness, words of compassion and empathy, telling the truth, listening, the small step toward justice – and yet, as it grows, it far exceeds expectation.  Not only that, but it is a blessing to other creatures.  The Kingdom of God grows and grows and grows – it multiplies like the loaves and the fish – and in its shade, creatures find shade and shelter, rest and provision.  THIS is what the Kingdom of God is like!

 

The second parable we read compares the Kingdom of God to yeast a woman mixes into 60lbs of flour, till the yeast pervades the dough.  60 pounds.  Can you imagine?  I did the math:  that’s 12 bags of four.  Some tiny grains of yeast – able to raise 60 pounds of flour?  That’s no small feat.  Again, one would underestimate the yeast.  It is small – especially up against 60lbs of wheat.  They don’t begin to compare, and yet it leavens the whole batch!  THIS is what the Kingdom of God is like!

 

The third parable is different than these first two.  Rather than speaking of how small the Kingdom of God begins and yet how powerful and pervasive it is, this third parable speaks to something else.  It speaks of joy!  It speaks of impact!  It speaks of one’s life, turned upside down,…in blessing!

Here a man finds a treasure in a field.  He is amazed.  What luck!  What blessing!  But it is not his; he does not own the field.  And so he hides it back again, goes home and sells all he has, and returns to buy that field.  Today perhaps we could imagine one doing this, if one found gold or perhaps oil on a track of land.  It is a treasure.  It is provision.  It is more than one could ask or imagine.  And yet there it is.  And so every bit of life needs to be rearranged in order to receive that gift, that blessing.  Everything unnecessary must go.  Everything owned to this point doesn’t even begin to compare.  Nothing will be the same because this man knows that the treasure is worth it all.  He gives up what he has in order to receive the blessing.  He sells all he has that he might acquire it.  He loses his life in order that he might find it.

pearTHIS is what it looks like when one truly finds the Kingdom of God.  It is a treasure of great worth.  Nothing else compares.  Everything else must go to make room for it.

 

And the forth parable is like the third.  This time the man is in active search for a pearl of great worth.  He knows what he wants and won’t stop till he finds it.  And when he does, he lays down everything he has for it.  He sells it all so he can afford the one thing for which he has searched and searched.  And he buys it!  He seeks and he finds, as he seeks with all his heart.  And he would never go back.  THIS is how earnestly sought after the Kingdom of God is.  THIS is how desired, how valuable, how re-orienting the Kingdom of God is on our lives.

 

And so we come to the fifth.  Different still, this parable tells of the end of the age, the end in which the righteous are sorted out from the unrighteous.  The unrighteous meet a fiery end.  And this is jarring, is it not?  This is the kind of story told by many a preacher scaring the Kingdom of God into fearful souls.  But righteousness isn’t remedied by a one time confession or prayer.  Righteousness comes from action.  And our actions just don’t cut it.  But God in mercy has made a way in Christ, that all may be made well, that all may be made whole, that all may be cleaned and covered by the sacrificial love of Christ – taking for us the punishment we deserved and drawing us into the family of God – made righteous not by our own actions but by Christ’s actions on our behalf.  We are made righteous by the saving act Christ.  And our command is simply to receive it, to let that truth seep beneath the surface of things and start that Kingdom of God transformation in us, from the inside out.

Thus, not all will believe.  Not all will receive.  Our God is most loving; we are given the choice to love or to hate, to return or to flee, to receive or reject.  Even God, who alone knows what it truly best for us, allows each of us the freedom of choose, the freedom to love.

Should we not do that for one another also?

THIS is how lovingly and respectfully the Kingdom of God comes to us.  THIS is the responsibility each of us must bear:  to receive or reject, to turn toward or turn away.  Whatever we choose or do not choose, it most critically matters for our very lives.

 

And then Jesus pauses the telling of parables to ask whether or not the disciples understand.  They believe they do, answering, “yes.”

And Jesus concludes saying, “Therefore anyone who has been a teacher of the law and now has become a disciple in the Kingdom of God is like the owner of a house who goes into his storeroom and brings out treasures, both new and old.”

I don’t think I’d ever before noticed this statement by Jesus.  It would appear that Jesus is speaking about teachers of the law – meaning those Jewish religious leaders who were teaching the people the way to go.  He is pointing out that in that line of work and service they receive spiritual blessings, and that in joining now in the Kingdom work of God, their blessings only increase – for a lifetime of treasures, new and old.

 

And so does this not apply to our own lives today?

How about the civil servant, working to do justice, who discovers the grace and love of Christ and joins with God’s Spirit in doing justice by the power of God?

How about the mother who raises her children with love, who comes to know the depth and breadth of God’s love for her and joins with God in nurturing her children in the love of God, calling them to live into the fullness of all God has made them to be?

How about the scientist working on breakthroughs, on cures, who hears God’s call to service, who now joins in the power of God to bring healing to the afflicted, far and wide?

Do they not have treasure wrought, blessings bestowed, both new and old?

 

And is this not Christ’s invitation?

…to seek that pearl of great price, the Kingdom of God?!

…to sell everything one has in order to acquire everything that truly matters, the Kingdom of God?!

…to begin our journeys with God, trusting in the smallest of acts done in obedience to the Spirit of God?

…to plant our tiniest seeds of faith and to watch them grow into rest and provision, shelter and shade for all God’s creatures?

 

Is Jesus not inviting us still?
… into deeper communion?
… to recognize how our lives intersect with God’s purposes?
… to see how God’s heart and life lives within us?
… to greater joy, greater provision, greater meaning, greater harvest than anything we could have done in our own strength, in our own power?

 

The Kingdom of God is what we have yearned for, what we have prayed for.  It is worth far more than anything we could earn or acquire for ourselves.  It is the justice that rolls down like the mighty waters.  It is the mercy that makes way for healing.  It is the equity that frees souls to live into their truest selves, their truest purposes and callings.  It is the kindness and compassion that nurtures our very souls, begetting life where there was once only death.

 

THIS is the Kingdom of God.

 

Christ began it.
The Spirit of God enlivens it.
And WE are called to live it into being, more and more and more.

Thanks be to God!

 

 

 

 

“Family in the House of God”

Rev. Katherine Todd
Philippians 3:4b-9
Matthew 5:21-22

 

Philippians 3:4b-9

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.

 

Matthew 5:21-22

“You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’  But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire.


 

 

“You have heard it said…But I say to you.”  Matthew records Jesus as saying this over and over again, in succession.  The teaching we read today merely starts this series of teachings.  Jesus is re-framing things for his listeners.  Jesus is contrasting our ways with God’s ways.  Over and over again.

Basically, for everyone who has studied the law and scriptures and who think they know something about holiness, goodness, and truth, Jesus is shining a brighter light, revealing the flaws in their thinking.  It’s as though the people of God have been trying to work and see inside a dim room, but when Jesus comes, he throws open all the curtains and the light of day comes streaming in.  All of a sudden what was once believed to be white is seen for the yellow-stained color it is.  All of a sudden what was considered black catches the light to reveal a deep blue-ish purple.

You see, in the light of God’s truth and presence, the things we once viewed as holy are uncovered for the pale reflection of holiness that they are, and the things we once viewed with disgust and judgement, we can now begin to see the beauty in.

God is like that.

 

So Jesus is waking the people up from their slumbers.  Jesus is turning on the brights.  And the people have the chance now to finally see themselves and one another in the light that God sees them.  God’s holiness is not attainable.  God’s righteousness cannot be achieved.  God’s goodness is far above what we pass off as good.  And even in the blackest of sinners, God’s fingerprints can still be seen, there are still glimmers of light.

 

This teaching, emphasized over and over again by Christ, can be seen in the movie series, Star Wars.  There are heroes.  They are often clumsy or afraid.  They may not have the faith they need at times.  The sometimes fail and miss their chances.  They are far from perfect.  And then there are the “bad guys,” as we often say, who do heinous things at the expense of human life and creation’s vitality.  They exploit and control.  They deceive and trap.  They use their life force for evil instead of good.  …And yet, the riveting parts of the stories are where that glimmer of goodness inside them steps forward.  Where the “bad guy” sacrifices himself to save another.

Goodness.  In the darkest super-villain.

This is what makes these movies so compelling.  This is what tugs at our heart-strings.  The characters are not one thing or another.  They are not flat.  They are not only good or only evil.  They are a complex mosaic.  They grow.

And so Star Wars shows us people much like ourselves – full of dichotomies and complexities – sometimes doing good, sometimes doing harm…

And we relate.

 

While we are ever tempted to label and dismiss one another…  While we are certain we are right and someone else is wrong…  While we stoop to calling one another names…  God sees things in a different light.  Apart from Christ’s own sacrifice, even the best behaved among us is a sinner, with evil in their hearts.

And so Jesus’ words call the people to suspend their judgements.  Jesus’ words call the people to humility.  Jesus’ words call the people to listen and to open their hearts to learn.  Because as long as we think we already know something, as long as we are convinced we are right, as long as we feel justified, we are living an illusion.

 

The truth is:  none of us know it all, none of us are right, none of us see clearly, none of us has the corner on the truth.

 

As much as it may not seem fair, Jesus is RAISING the standards of the religious communities of his day.  Rules that perhaps before felt challenging or even impossible, are now that much more impossible.  It is at once inspiring and defeating:  God’s ways are beautiful and wholly pure, but we dreadfully fall short of God’s good way.

And that is perhaps what Jesus is leading to.

Could it be that Jesus is toppling over their human constructs of goodness and evil in order to make room for the truth?

Could it be that Jesus is pulling back the curtains on their partial understandings in order to open their eyes to wonder and concern?

Could it be that Jesus is encouraging the weak and challenging the strong in order to help each and every one of them see their utter and complete need for God’s mercy and grace?

 

Here on earth it is remarkably easy to start thinking more highly of ourselves than we ought.  All we have to do is turn on the news and in a few short minutes, we can name a handful of individuals worse behaved than ourselves.

Here on earth it is remarkably easy to start thinking more highly of ourselves than we ought.  All we have to do is score higher on a test than someone else, and the feelings of superiority begin to bake in.

Here on earth it is remarkably easy to start thinking more highly of ourselves than we ought.  All we have to do is pass someone holding a card-board sign on the side of the road and wonder what it was they did wrong…

 

We are skilled in our judgements.  And yet our judgements are flawed.  They are flawed to the core.

 

Paul also spoke to this flawed way of thinking.  And he too sought to re-orient his listeners and their judgements:

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.

Christ reorients our hearts.  Christ shows us the dinginess of our greatest gains and achievements and invites us to lay those down in exchange for a that higher righteousness that only God can give.  For we cannot achieve God’s holiness on our own, but we bear the imprint of our Maker and we are loved beyond belief.  And our lives, no matter how stained and fractured, are of great value to God.

 

Do we mirror the heart of God toward one another?

Do we mirror the heart of God toward ourselves?

Have we set aside jealousy and competition?

Have we stepped out of the rat race and into the flow of God’s unbounded love?

 

Christ is calling each of us

to come in,

to set down our loads,

to pull up a chair,

to know and be known…

For our God has called you “daughter.”  Our God has called you “son.”  Our God has called you “friend.”  You are family in the house of God.

 

 

 

 

“The Main Point”

Rev. Katherine Todd
Isaiah 58:1-12

 

Isaiah 58:1-12

Shout out, do not hold back!
Lift up your voice like a trumpet!
Announce to my people their rebellion,
to the house of Jacob their sins.
Yet day after day they seek me
and delight to know my ways,
as if they were a nation that practiced righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments,
they delight to draw near to God.
“Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day,
and oppress all your workers.
Look, you fast only to quarrel and to fight
and to strike with a wicked fist.
Such fasting as you do today
will not make your voice heard on high.

Is such the fast that I choose,
a day to humble oneself?
Is it to bow down the head like a bulrush,
and to lie in sackcloth and ashes?
Will you call this a fast,
a day acceptable to the Lord?

Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator[a] shall go before you,
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
 if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.


 

This passage from Isaiah is one of my very favorites.  It is a favorite for so many reasons.  But first let’s set the stage.  Much like the scripture we read last Sunday, God is complaining to the people.  God is confronting the people with their sinfulness.

“And what is this sinfulness?” you might ask.  It is the sin of following the letter of God’s law, crossing one’s t’s and dotting the i’s, without actually caring about the main point of all the law in the first place.  The sin is in doing outward things with the appearance of holiness, but not living out God’s commands and will.  It is the sin of “covering our butts” by doing and saying all the proper things, while still trying to get away with as much as we can.

Do you relate?

Have we cared more about the appearance of holiness, about our reputation and status in society, about our image in the eyes of others…than about obeying God, following after Christ, or doing justice, loving kindness, and actually walking humbly with God?

 

This is what the people of God were doing.  They were actually doing what God had commanded them – fasting, making sacrifices, and giving offerings.  But the whole point of all these rituals what SO THAT they would listen to God, opening themselves to God’s voice and guidance.  The whole point was SO THAT their very lives would mirror the heart of God, doing God’s will here on earth.  The whole point was that – in abiding in the light of God – they too would shine with God’s love and mercy, grace and forgiveness, justice and freedom.

And these very rituals that God had commanded them actually meant NOTHING to God, apart from ACTS of goodness and righteousness, justice and love.  Nothing.  In and of themselves, these rituals are absolutely meaningless.

Especially when the very folks doing these rituals are then turning around and DOING the very opposite of what God calls them to do.  Instead of loosening the yoke around other’s necks, they have indeed tightened them.  Instead of setting the captives free, they have enslaved more and more people in cycles of debt from which they can never get free.  Instead of paying living wages, they have lowered the wages of the poor.  Instead of treating the vulnerable with dignity and respect, they have struck them when they are down.  Instead of clothing the naked, they have turned the other way.  Instead of feeding the hungry, they have locked their doors and sent them away empty.  Instead of speaking the truth in love, they have been busy – pointing the finger and blaming one another.

 

We don’t know anything about these things, do we.

 

When we meet together in God’s name it is a holy thing.

When we pray together – listening for God’s voice and casting our cares on God – it is a vital thing.

But if we then leave this place and behave as the world behaves…

If we ignore the needs of the poor…

If we exploit those most vulnerable, because we can and they’ve no recourse…

If we turn our backs on our own kin…  (You know the ones…)

 

God is not with us.

 

If we ignore injustice…because it doesn’t affect our lives…

If we speak evil, and blame each other…

If we quarrel and fight…

 

God is not with us.

God is not in us.

 

Do you get the drift?

 

No matter how righteous we appear,

Following all the rules

Showing up every Sunday

Giving up our evenings or weekends to attend meetings

NONE of it matters…

NONE of it matters, unless we also love as Christ loved

And do as Christ did.

 

It isn’t about perfection.  It isn’t about being right or getting everything right.  All of the fathers and mothers of faith were flawed, many of them deeply.

But it IS about the seeking.

It is about listening.

It is about communing with God.

Being with God.

It is about

It is about letting God’s Word of Truth sink into our bones.

It is about soaking in the light of God.

Until we shine with the light of God

Simply because we’ve been with God, face to face.

Remember how Moses used to shine after he spent time in the tent, meeting with God in the mist?  They said his face was radiant.  Each time.

 

Everything we do here in this building and in the name of the church,

It is all about being the presence of God.

 

And if we are in the presence of God, we will be transformed. 

 

Transformation in God’s presence isn’t a possibility.  It is a guarantee.

No one enters into the presence of GOD and comes out the same.

 

And so I ask you.

Are you meeting with God?

I ask you:  are you communing with God, face to face?

Are you opening your heart,

Laying down your defenses

Setting aside your battles, fervent beliefs, and even your convictions

And allowing Christ inside?

 

It is a scary thing to come into the presence of God.

Because when we truly open ourselves, discomfort is assured, change is inevitable, the rearranging of our lives is likely, and we will never be the same.

 

Let us read again the final portion of this scripture passage from Isaiah:

Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you,
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.

When we follow after God, doing justice and loving mercy, God does for us what we cannot do for ourselves.  God satisfies our needs in the parched places of our lives.  God makes us strong, from the inside out.  God heals the places among us and within us that lie in ruins…such that YOU in fact become foundational in the lives of generations to God.  YOU become a repairer of the broken places.

 

Can you imagine a life where hope springs up and gushes forth?  Can you imagine the aching parts of you feeling whole and alive?  Can you imagine being secure, knowing GOD has your back?

Can WE imagine a church where scarcity isn’t our first thought?  Can WE imagine becoming a spring of God’s provision and love?  Can WE imagine bridging the gap between God and God’s people, in a culture where religion is viewed with skepticism and the word Christian has become synonymous with Judgement and narrow-mindedness?

Friends, our rituals and “the way we’ve always done things” is not important to our Maker.

What IS important is how we treat one another.
THAT is what matters to our Maker.

And when we make the first things first,

when we focus on the main thing,

when we in fact DO what God is asking us to DO

when we DO justice, LOVE kindness, and WALK humbly with our God,…

GOD causes our light to shine forth like the dawn!

GOD satisfies our needs in the most parched places!

GOD shows up and makes us strong.

 

Thanks be to God!!!