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“Into the Potter’s Hands”

Rev. Katherine Todd
Acts 19:1-7
Mark 1:4-11

 

Acts 19:1-710

While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples. He said to them, “Did you receive the Holy Spirit when you became believers?” They replied, “No, we have not even heard that there is a Holy Spirit.” Then he said, “Into what then were you baptized?” They answered, “Into John’s baptism.” Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied — altogether there were about twelve of them.

 

Mark 1:4-11

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.”

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

John the Baptist,

He preached repentance for sins and alerted the people to watch for the one more powerful to come – who will baptize them with the Holy Spirit.

Well, that’s what we’re told, and yet here in Ephesus, Apollo finds some believers who did not hear or understand that part of the message – the part about the One to Come and Baptism by the Holy Spirit.

– Doesn’t this sound familiar:  part of the message getting lost in translation? –

 

This is often what we experience in our relationships with one another.  We hear some but not all.  We remember this, but not that.

And in John’s day, folks weren’t recording his speech by phone or taking notes on their pocket-notebooks or planners.  They weren’t documenting events by email or even tablets.  His words were to be experienced.  The whole experience was one – not to be preserved but to be lived.

And yet, these believers are still doing the hard work.  They are doing that work of repentance.  And that means they are actively and intentionally making room for Christ in their lives – whether or not they know or foresee Christ’s coming.

 

Despite missing a significant part of John’s message, they have done what most find hardest:  repentance.  And for Apollo to be finding them, we know Christ has already been crucified.   Time has passed between their hearing John’s message and their hearing Apollo’s:  years, most likely.  So they have been LIVING John’s teachings…all this time.

Therefore they are in a position of readiness.  And when they finally DO hear the good news, when they finally DO learn about Christ and the Holy Spirit, they receive the Spirit fully – receiving the Spirit’s gifts! 

 

This story reminds me that it isn’t about getting everything just right or remembering everything just perfectly.  They were seeking God.  And God was seeking them!
GOD was seeking them.
And Christ himself taught us, “Seek and you shall find.”
Indeed they find what they are looking for!
What mercy!
What love.

The part of the message they had remembered and been practicing was repentance, and repentance is that returning to God.
It is that taking responsibility for our flaws and failures.
And it returns us to the only true and honest relationship we can have with God and one another – a relationship based on humility.
Humility.

Humility is a seeing ourselves AS WE TRULY ARE.
For if we are not humble, the truth is not in us.
If we think we are without sin, the truth is not in us.
If we think we SEE, then we do not see.
If we think we know, then knowledge is not in us.
And GOD is the TRUTH.

We see, only in part.
We know, only in part.
We do good, only in part.

To have any kind of right relationship with God, AT ALL,
The starting place is to humble ourselves.
And repentance is the beginning of humility…of TRUTH.

We cannot be a cup, open to the rain of heaven, unless we are empty. 
We cannot be taught, shaped by truth, unless we are open. 

 

I share with you this poem by Christine Lore Weber:  Mother Wisdom Speaks.

Listen for God’s words to you:

Some of you I will hollow out.
I will make you a cave.
I will carve you so deep the stars will shine in your darkness.
You will be a bowl.
You will be the cup in the rock collecting rain.
I will hollow you with knives.
I will not do this to make you clean.
I will not do this to make you pure
You are clean already.
You are pure already.
I will do this because the world needs the hollowness of you.
I will do this for the space that you will be.
I will do this because you must be large.
A passage.
People will find their way through you.
A bowl.
People will eat from you.
And their hunger will not weaken them to death.
A cup to catch the sacred rain.
My daughter, do not cry.
Do not be afraid.
Nothing you need will be lost.
I am shaping you.
I am making you ready.
Light will flow in your hollowing.
You will be filled with light.
Your bones will shine.
The round open center of you will be radiant.
I will call you brilliant one.
I will call you daughter who is wide.
I will call you transformed.

 

We do not live for ourselves alone.
We are not saved for ourselves alone.
We are not chosen for privilege but for purpose.
Purpose. 

When we return to God in repentance,
humbling ourselves before God,
God does this most holy work in us:
growing our hearts,
t
eaching our minds,
e
xpanding our capacity,

SO THAT our own mortal being might be shaped, more and more, into God’s divine proportions.
WE will never reflect God wholly in this world.
We will never perceive God wholly in this world.
But when we position ourselves, at the feet of God, in humility
w
e offer ourselves to be shaped as clay in God, the Potter’s hands.
And Christ shapes us to be vessels of God’s nourishment,
p
athways to God’s unending grace, expanses for God’s light. 

 

The more and more we humble ourselves in God’s presence,
the more and more God shapes us to be bright lights in the Kingdom of God.

 

So fear not, missing a part of the message.
God is not like that.
God is not arbitrary.
God does not expect us to be perfect, to be God.
That isn’t what any of this is about at all.

Fear only
passing up the chance
to be surrendered truly
and wholly
into the loving and most skillful
Hands of God.

 

And so may we, like these Ephesians,
Follow the truth we have received,
Trusting God to reveal more and more truth as we are ready,
Trusting Christ’s words that
when we seek God, we shall find God,
when we seek with all our hearts. 

Thanks be to God!!

 

 

 

“Portrait of Wisdom”

Rev. Katherine Todd
John 1:1-18
Matthew 2:1-12

 

John 1:(1-9) 10-18

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

 

Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

‘And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.’”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

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The wise men

 

Why do we call them wise men?
What do they do? 

Well, they pay attention outside of their own culture and national heritage.
They have kept alert.

They have recognized that we are not only tribes, but one human family.
What happens to the Jews, matters to them.
For we are all connected.
We all impact and are related to one another.

Native American heritage teaches that all creation is one family.  All are connected.  All are related – animals and plants.  What happens to one, happens to us all.  We are all family.

Family

 

The way the wise men have responded, it would seem they too understand something of this truth of our fundamental connection.
And as Christians, we too believe in our connectedness – because God in Christ created ALL.  We are all made by the hands of God!

 

Wise ones know this.
Wisdom points to our connectedness, our oneness, our relationship with all.
These men are wise because they pay broad attention to what God is doing, far and wide, beyond human lines, borders, boundaries.

 

Do we?
Do we recognize our familial ties with all people?
Do we pay attention?
Do we keep alert – even beyond our homes?

…Beyond our neighborhoods?
Beyond our church?
Beyond our religion?
Beyond our beliefs?
Beyond our city?
Beyond our own nation?

Do we recognize the universality of truth – meaning Truth is truth is truth?
Do we recognize that insofar as something is true, it is of God, for our God is the Truth?

Therefore, can we listen and learn from wise men and women and persons
of all colors and creeds and places
…knowing that any truth they impart is a glimpse of the TRUTH:
God’s own revelation to them?

 

Do we believe that God seeks out and saves the lost?
Do we believe that God’s heart is for ALL people?
…and not just OUR people?
Because if we do, then we know God is working and moving in all the world!
And we can humble ourselves, as the wise men did, to listen for God’s Truth among teachers and prophets and guides, beyond our own traditions.

 

But why do we call them wise men? 

Well, they stopped and asked for help.

Unlike myself – who often must get rather lost before recognizing my need for help –
These wise ones stop to ask help from Herod, from the locals, from the Jews themselves.  They do not let national or professional pride, or autonomy, ambition, or arrogance hold them back from receiving aid.

Do we? 

Do we humble ourselves to ask for help from others
…others who do not look like us, think like us, eat like us, dance like us, live like us?

 

But why do we call them wise men? 

Well, they do not let up from their pursuit.

Despite receiving no help from King Herod and rather becoming his teacher of Jewish prophesy,
They do not give up.
They stay steady on.

They have followed the star since its rising.
It has been a LONG time.
They did not arrive at Jesus’ birth, as the shepherds did.
It says they entered the “house” where Jesus lay.
House –
Not stable
Not barn –
House.

They come later.
They have been journeying long and far.
They have remained steadfast and determined.
Until they find what they are searching for!
Do we stay steady, despite the disappointments and set-backs?
Do we stay steady-on, no matter how long it takes us to reach the goal?

 

Do we seek and find?

For scripture directs us, “Seek and you will find, if you seek with all your heart.”
“…You will find”
-Not “You may find” but “You will find”-
A promise! 

How many of us truly seek? 

How many of us leave the familiar?
How many of us bear discomfort?
How many of us humble ourselves to seek something beyond ourselves and our worldly pursuits?

Seek, and you WILL find!
…Wise Ones

In seeking they have found the light of the world,
The Way
The Truth
The Light
Bread of Heaven
The true Vine
The King of the Jews…

 

But why do we call them wise? 

 Because in finding Christ, they worship. 

They fall down on their knees!
They humble themselves!
They subject themselves to this tiny King.
And they bring their gifts,
Extravagant gifts,
For the baby King.

They cannot gain from this.
Any human child could not remember this moment, remember their faces,
Granting them favors when he assumes the throne…
No.

They have paid attention.
They have looked beyond themselves and their culture.
They have sought long.
They have asked for help.
And they have found!

And when they find, they worship!
They give!
They give of their fine treasures,
Without expectation of return.

 

And do we? 

Do we fall down in worship?
Do we humble ourselves before the One who knows far better than ourselves?
Do we surrender to the Mystery of Christ,
Subjecting ourselves to God’s will?

Do we bring our most exquisite treasures?  The most valuable gifts we can bring…
Knowing we cannot thus, gain favors or privilege,
But only the joy of sharing in the life and light of
The One most HOLY, the One most WORTHY, the One most TRUE? 

 

Friends, in this one story of scripture, only occurring in one book of the Bible, in only a partial chapter, we are given a portrait of true wisdom.

These ones come from the outside
Outside Jewish religion,
Outside Jewish land and nation,
They are most certainly uncircumcised.
They most certainly eat “unclean foods.”

Most insiders would have thought them forsaken, outside the realm of God’s love and grace.

But in this most sacred moment,
outsiders
pay attention and recognize,
seek and find,
worship and give thanks,
bringing time and treasure to God.

 

Wow!!!!!

 

May WE
too
be wise.

 

 

 

 

FOR PRAYER & MEDITATION

-Dom Helder – Camara, Brazil

“From the mingled light and shadow of hope

I greet you, Lord, God”

 

-Chippewa Song

“Sometimes I go about pitying myself

while I am carried by the wind

across the sky.”

Awaiting the Already

Katherine Todd
Galatians 4:4-7
Luke 2:22-40

 

Galatians 4:4-7

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.

 

Luke 2:22-40

When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

“Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.”

And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”

There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.

The Return to Nazareth

When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

Wow.

The reactions of both Simeon and Anna to the Christ child, Jesus, are amazing.

We are not told by what means God has revealed the truth of Jesus to them, and yet God has;  they know, and their joy gives witness to the strength of their conviction.

 

Have you heard God speak to you before?

Would you like to share in such joyful conviction as among those who hear and witness the great promises of God?

I certainly would!

And yet what has become more and more plain to me, is that this requires a fortitude of spirit.

 

Here Simeon has received a promise – not to taste death, until he has seen the Lord’s Messiah – and yet we do not know how long he lived with his promise, watching and waiting, praying and seeking…

Here we have Anna.  She was married to a man who died after only seven years of matrimony, and ever since, she dwells in the temple night and day, fervent in prayer.  She is now eighty-four.  How long has she been crying out?

 

And these two prophets are not alone, for the Psalms are littered with the faithful doubt of the saints:  “How long, O Lord?!  …yet even still I will praise you.”

The Biblical author Habakkuk starts out his whole book this way, and through-out, we are given no consolation, no resolution, other than Habakkuk’s sheer will to persevere in trust and praise.  Though we do not know that he sees the fulfillment of God’s promises in his lifetime, he chooses to rest in confidence, in our God.

 

So what will be written of you or of I?
What is the arc of your life? 

Do our lives witness to faith, even amid long-suffering, waiting, longing, praying?
Do our lives rather illustrate the ravages of fear?

For you see, BEFORE any of this came to pass,
Before the star,
Before the Messiah’s birth,
Before the fullness of time…was the waiting.

And each of us has our own way of waiting.

Can you see the gifts beneath the tree and take delight in the almost/not-yet?
Can you witness a moment of great love, contrasting more frequent moments of impatience and complaining, and yet still greet yourself in the mirror each morning with compassion at your beautiful/not-yet?

Can we witness the evils and injustices of our society and persevere in prayer, in crying out?
Can we HOPE when everything around us mocks that spark?

We each wait differently.

But for those who persevere
who hope beyond hope,
who “garden in the dark,” as one holocaust survivor spoke of
we await sweetest joy,
prayers answered,
Emmanuel – Christ, come among us!

 

Dearest brothers and sisters in this journey,
If we treated God with the impatience we show ourselves and one another,
we would have long said, “You’re fired!”  For God does not operate on our timing.

God waited – that all might be saved – for the fullness of time.
Many a faithful follower cried out for this very Messiah!
Generation after generation fervently prayed for that which their human eyes would never see.
And all of creation, scripture tells us, groans for Christ’s coming!

You are not alone.  You are not alone.

 

Be comforted knowing that in God’s timing, we have been adopted into the family of God – not as servants or as slaves but as children, heirs of God’s very promises!!!

 

Do you believe?
Will you receive it?
Can WE
live in the already/not-yet

of our adoption into the family of God
…watching and waiting and praying for the fulfillment of all God’s promises to us,
God’s Kingdom come, God’s will be done, on earth as it is in heaven?

 

 

 

PRAYER

O God of the high heavens,

O Christ of the deep earth,

O Spirit of the flowing waters,

O Trinity of love,

You have offered your love to us,

And here we pledge our love to you.

Strengthen us in our desire,

And breathe into our bodies the passion of your love.

We pray this in the name of Jesus,

To whom we commit ourselves.

Amen.

“Of One Mind”

Rev. Katherine Todd
Romans 15:1-6
Philippians 4:1-9

Romans 15:1-6

We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, “The insults of those who insult you have fallen on me.” For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

 

Philippians 4:1-9

Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

~~~~~~~~

 

 

Euodia and Syntyche.
Euodia and Syntyche.

Why does Paul specifically mention these two women?

Well first off, it should be well-noted that in this society, his mentioning of two women – particularly by name – is of great respect.  He goes against cultural norms that simply lumped women all together or behind men.  But Paul is calling them by name.

Not only this, but they are not being uplifted as a caricature of sinfulness or weakness (as was often the case for mentioning women), no.  Paul validates their service to the Gospel, alongside him.  He acknowledges their valued contributions and seems to hold them both in high regard, saying they have struggled beside him in the work of the Gospel.  And he asks his comrade to assist them, to help them.

 

Paul calls Euodia and Syntyche by name – not in shame, not to make a mockery of them, not reducing them to their mistakes.  They are far more than their mistakes.  They are valued and cherished.

But Paul appeals to their best nature.
Paul encourages them, in respect.
Paul exhorts them to BE OF ONE MIND.

BEFORE suggesting they step down from their work of leadership…
BEFORE suggesting they leave the congregation, the fellowship…
Paul entreats them to BE OF ONE MIND.

Be of one mind.

 

 

Pat was telling me last week of a group of Catholic sisters.  As was their practice, when they conducted the business of the church, they did not vote.  They sought God.  They prayed.  And they moved forward by consensus.  By consensus.

Be of one mind.

 

Now there are certainly times when consensus will not work.
Had Jesus surveyed the crowd and waited for permission and agreement, he would not have spoken up or spoken out.
He would not have taught.
Jesus would not have called disciples or healed the sick.

Jesus did not wait on the people to catch the vision
To get the point,
To see the end-point.

Jesus led by doing.
Jesus led by speaking.
Jesus led by calling.

Consensus would not have been the way.

 

However, in the work of the church, there is something to say for “being of one mind.”

 

Now this does NOT mean to agree about everything.
It dos NOT mean we all need to be alike.

Paul, himself, praises the variety of gifts of the people of God – as being led by the Spirit of God and vital to the church.

 

So what does it mean “to be of one mind”?

 

While none but God can peer into the mind of Paul, we can seek God here and now, for guidance to the truth.
And I see some guidance in the words that follow.

Paul calls them to let their gentleness to known to all.
Known to all…
That’s some kind of gentleness.
That is radical gentleness.
That is counter-cultural gentleness.
That is Christ-like gentleness,
Is it not?

Could it be that to be of one mind
is to treat one another with gentleness as well?
…to mind one’s words
…to mind one’s actions,
grounding each
in gentleness? 

 

Paul asks of them to call to mind all those things that are honorable, excellent, just, commendable, and worthy of praise.  And then he instructs them to “think upon these things.”
And if we truly take stock of the wonders and beauty all around,
we will never want for good things to think on.

Could it be that to be of one mind,
we must dwell on goodness?
Could it be that to be of one mind,
we must actively remember all that is excellent and worthy of praise?
Could it be that to be of one mind, we must THINK ON everything honorable? 

Could it be
that we divide and disrespect,
grow to despise
and become disillusioned,
when we think on and dwell on
rehearse and actively remember
our disappointments,
our grudges,
our complaints?

 

Paul instructs them to rejoice.  Always.
Rejoice.
Always.
Always rejoice.

Could it be that there are infinitely more things in which to rejoice in
than there are to complain about?
Could it be that a habit
of rejoicing
of giving thanks
drives out angst, anger, depression, division?
Could it be that a spiritual practice of gratitude and rejoicing
unites us in Christ,
causing us to be of one mind?

 

“Keep on doing the things…”
“Keep on doing the things you have learned and received and heard and seen in me…”
Follow my example
in your actions
in your choices
in your behavior.

Persevere
Press on
Keep on going

Don’t give up

 

Perhaps it is by keeping on fighting the good fight,
keeping on running the race,
keeping on doing good, speaking good,
keeping on behaving gently
keeping on speaking with gentleness,
keeping on remembering all that is commendable,
keeping on dwelling on the excellent, honorable, and just;
keeping on rejoicing
always…
that we begin to experience how God can knit us together as one family of faith,
as sisters and brothers in the family of God
as fellow servants of our Living God.

Let us press on and
be of one mind.

~~~~~~~~~~

 

 

 

 

PRAYER                       (Book of Common Worship)

Almighty God,

You alone can order unruly wills and affections.

Help us to love what you command

and desire what you promise;

that in the midst of this changing world,

our hearts may be fixed

where true joys are found;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.  Amen.