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“Keep Alert. The Expectant Shall See.”

Rev. Katherine Todd
Luke 2:1-20

Luke 2:1-20

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

 

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,
and on earth peace among those whom he favors!”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.


 

So much surrounding Jesus’ birth is extra-ordinary.

A virgin birth.

An unwed mother still engaged, though her child is not his own.

A girl, the chosen one, from the no-good, backwater town of Nazareth.

Elizabeth, Mary’s cousin, pregnant with John, after a lifetime of barrenness.

Elizabeth’s husband Zephaniah made mute until his firstborn and only child John is born.

Angel visitations – to Mary, to Zephaniah, and to Joseph in a dream.

The first-ever world census, it says.

A star directly over the barn, where Jesus is born.

The wise men who study the stars and travel from other kingdoms to pay homage to Jesus.

The glorious host of angels alerting the shepherds to the Christ-child.

A holy child wrapped in mere bands of cloth – not a blanket – and lying in a feed trough.

 

Here the long-awaited Messiah is born and who comes but the foreigners,

The social outsiders – shepherds who spent more time with animals than with other people.

 

It says Mary pondered all these things in her heart.

And as she should!  Because WHO could have foreseen this bizarre series of events?

Who would have guessed those whom God would call to witness this great act of God – the outsiders, the unclean, the foreigners…ALL people God’s chosen were taught to keep their distance from.

 

But WHO is ready?

Is it the people of Israel?

 

Certainly it is not the people of Bethlehem who have relegated this very expectant mother to the animal barn.

 

No.  Foreigners are among the first to see.

And among their own people, it is not all the well-dressed,

The put together,

The wealthy,

The well-connected, no.

Shepherds.  The smelly shepherds.  Those whose work keeps them on the fringes.  Those who are not clean or presentable.

These are among the first to hear and see.

 

And WHY did they see?

Could it be because they were open and available?

Could it be because their socially isolating work required that they be open and ready, listening and waiting, on guard for the sheep – alert to any change or danger?  Could it be because they were among the few lying on their backs under the open stars?

 

 

For those who are paying attention, there is so much to witness, so much to see and hear, extraordinary happenings!

There is so much to ponder in one’s heart.

 

But those who witness,

Who hear and see,

They are the expectant.

The expectant are witness to this extraordinary in-breaking of Mystery into our world, the Son of God, born a tiny babe to a virgin, wrapped in scraps of cloth, and lying in a feed trough.

Those who hear and see are the expectant, the alert, the watching and listening and waiting ones.

 

 

How vigilant are you to protect and preserve moments of waiting,

Moments of listening,

Moments of openness and expectancy,

In your day by seemingly-ordinary-day life?

 

This tiny babe, is still breaking into our lives, in extra-ordinary ways.

The watching ones.  The waiting ones.  The seeking ones.

The expectant ones SEE.  Halleluia!

 

Our Lord is here.

Do we see?

“The In-Breaking of God”

Rev. Katherine Todd
Luke 1:5-20, 24-25
Luke 1:39-45
Luke 1:57-79

Luke 1:5-20, 24-25

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. But they had no children, because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God and his section was on duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense.  Now at the time of the incense offering, the whole assembly of the people was praying outside. Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified; and fear overwhelmed him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” Zechariah said to the angel, “How will I know that this is so? For I am an old man, and my wife is getting on in years.” The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, “This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people.”

Luke 1:39-45

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

And Mary said,

“My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
and holy is his name.
His mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants forever.”

Luke 1:57-79

Now the time came for Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.

On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, “No; he is to be called John.” They said to her, “None of your relatives has this name.” Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, “What then will this child become?” For, indeed, the hand of the Lord was with him.

Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:

“Blessed be the Lord God of Israel,
for he has looked favorably on his people and redeemed them.
He has raised up a mighty savior for us
in the house of his servant David,
as he spoke through the mouth of his holy prophets from of old,
that we would be saved from our enemies and from the hand of all who hate us.
Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
the oath that he swore to our ancestor Abraham,
to grant us that we, being rescued from the hands of our enemies,
might serve him without fear, in holiness and righteousness
before him all our days.
And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
by the forgiveness of their sins.
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”


 

Luke’s portrayal of Mary’s visit to her cousin Elizabeth and the words she spoke by the Holy Spirit are rare.  Of all the names mentioned in the Bible, only between 5.5 – 8% are thought to have been female, and of those, only half have their words recorded.

This means that at most, less than 5% of individuals spoken of in the Bible are women whose words are remembered.  This is significant, because it makes these words of Mary, very special.

 

What possessed Luke to include these details in his story?  Of all the Gospel writers, Luke alone includes these details of the story.  Luke alone gives us insight into Elizabeth’s and Zechariah’s journey and Mary’s journey alongside them.   And as if recording Mary’s words was not enough to make his readers sit up and listen with surprise, Zechariah, the only male in this section of story, is made mute because of his unbelief when the angel told him that his aging and barren wife would bear a son.

So we have the entire first chapter of Luke unfolding very unusual dialogue.  First we have Zechariah being met by an angel, and then we have Mary met by an angel.  Zechariah disbelieves and so is made mute.  Mary believes and is filled with words by the Holy Spirit.  And so the very first long string of spoken word is that of Mary.  Mary’s words.  Mary’s song.  And it is not until John is born and Zechariah names him according to the angel’s instruction that Zechariah’s tongue is freed and he too begins to speak by the Holy Spirit.  Zechariah’s prophecy.

 

Luke opens his entire gospel story with the words of a woman and a muted man.

 

THIS is not going to be your usual story.

THIS is the kind of story where everything is topsy turvy.

THIS is the kind of story where God’s Kingdom crashes into our reality, making things right.

 

Those who are too high and lifted up shall be made low.

Those who are too low and wrongfully despised are lifted up.

Those who are hungry shall be filled.

The meek and virgin bears God’s child.

The barren woman bears a son.

 

God is flipping the world as we know it on its head.  God is making wrong things right.  God gives the young, unmarried, virgin, pregnant girl a voice.  God takes voice from one in power when he does not believe.

 

And so, in every possible way, this story starts out gripping, unusual, radical, and unbelievable.  The reader in Luke’s day KNOWS that this is not your ordinary story.  The reader is Luke’s day is jarred out of the lull of the ordinary and into the extraordinary, in-breaking of God.

The virgin is pregnant.

The barren will bear a son.

The man of the house is mute.

A girl is filled with the Holy Spirit.

GOD is breaking in.  

 

And Luke sees this extraordinary breaking with the-way-that-things-are-done,

these curious coincidences,

these miracles,

and he lays before us each remarkable nugget

so that we too might see

take note,

sit up,

and be amazed!

“By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”

These words of Zechariah and those of Mary speak to the dawning of a new age.  The old rules will not apply.  The old script is out the window.  It is NOT same-ole, same-ole.  GOD is doing something new.  GOD is breaking in.  GOD is keeping God’s promise to the people of Israel and the whole world.

“Do not remember the former things,
or consider the things of old.” Isaiah writes,
I am about to do a new thing;
now it springs forth, do you not perceive it?”

 

Christ is coming, and for those who see it, nothing will be the same. 

 

Our Lord comes.

It springs forth,

Shining a light on all who sit in darkness and in the shadow of death…

 

Do you perceive it?