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“Day of the Lord”

Rev. Katherine Todd
Luke 11:23
Habakkuk 2:5
Luke 13:34
1 Thessalonians 5:1-11

 

Luke 11:23

Whoever is not with me is against me, and whoever does not gather with me scatters.

Habakkuk 2:5

Wealth is treacherous; the arrogant do not endure. They open their throats wide as Sheol; like Death they never have enough. They gather all nations for themselves, and collect all peoples as their own.

Luke 13:34

Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!

1 Thessalonians 5:1-11

Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. For you yourselves know very well that the day of the Lord will come like a thief in the night. When they say, “There is peace and security,” then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape! But you, beloved, are not in darkness, for that day to surprise you like a thief; for you are all children of light and children of the day; we are not of the night or of darkness. So then let us not fall asleep as others do, but let us keep awake and be sober; for those who sleep sleep at night, and those who are drunk get drunk at night. But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live with him. Therefore encourage one another and build up each other, as indeed you are doing.

~~~~~~~~~

 

I am struck by a number of things in this passage.

To start, I am curious about the phrase “day of the Lord.”  Since we come to this phrase with our own apocalyptic images and lore, we do well to understand it to the best of our ability.

I turned to an online resource on Biblical Hermeneutics which pointed out that this Greek word for Lord – Kurios – is only one of three Greek titles for Lord, and that Kurios is the most commonly used of those.  It is a title of address indicating authority by virtue of ownership.

 

Now this makes the term today quite sticky.  Using that term in today’s word harkens back to our nation’s own dark days of enslaving other human beings.  This when so many claimed ownership over others.  And in fact, until very recently, husbands still claimed ownership over their wives and children, as property as well.

In fact the beautiful and terrible history of our world tells this story over and over again.  We have all come to be, through times when some sought to enslave and “own,” direct and control others.  And I am deeply thankful that much of the world now rejects this, at least in many of its forms.  We still have a great deal of work to do.

 

Through-out the New Testament, we are invited to claim Jesus as our “Lord.”  Just as Paul declares that he willingly becomes the “slave” of Christ, so we too are invited into this way of being that surrenders our rights, our privilege, our autonomy to God.

To accept “Jesus as Lord” is to invite Christ into the driver’s seat,
to give Christ the keys,
to acknowledge that God is in charge – not only of the world, but of me.

 

This “day of the Lord” is then quite simply that time when Christ’s reign is made clear and tangible.  It’s that time when God’s will is done, when God’s Kingdom comes, when justice rolls down like the mighty waters, when true peace founded on justice shall reign.

 

This day of the Lord sounds magnificent – but we are warned that it won’t be for all.  It won’t be magnificent for us if we are standing in the way.  It won’t be magnificent for us if we are clinging to our own agendas.  It won’t be magnificent for us if we are trying to move against the mighty waters of justice – straining against the current of the Holy Spirit.

THIS is part of why it matters so much that we take refuge in God – simply put – because on our own we DO fight against God.  On our own, we do fall short of God’s great goodness, God’s perfect justice, God’s Kingdom on earth.  We fall short.

It is but by Christ’s blood, by Christ’s covering, that we are made acceptable in God’s sight.
It is by our repentance and turning to Christ.
It is by our confession that we cannot do it on our own.

And when we choose to take refuge in God,
when we call on God’s name,
when we return to God, taking shelter under the wings of the Almighty,
we are covered in the great flood of justice.

 

We NEED justice.  We pray for justice.  We work for justice.
We NEED love.  We pray for love.  We live in love.

BUT on our own,
we fall short,
so when justice comes,
when love comes,
we too will be swept away,
unless we are taking refuge in our God. 

This is one snapshot of the importance of Jesus Christ – of our need for deliverance, healing, rescue.

 

But another part of this goes deeper, for we are not called to simply get by.
We are not called to simply ride out cultural evils until the day of the Lord comes.
We are not made and delivered, accepted and cherished in order to go back to living in the dark.

No.

We are children of the light. 

We ARE children of the Most High.  Christ is the Light, the light of the world.  And in Christ, we too are made to shine!

 

We have work to do.
We have been given the armor of faith, hope, and love.  They are our defense against evil.
We have work to do.
We are not to sleep away our lives, to dull our senses in drink, to numb ourselves with pill.  We are NOT destined for destruction but for salvation!  This is the GOOD NEWS!
And WE have work to do!

 

Perhaps this is why the firm warning from the start – the warning about those who are comfortable and feel secure.  Perhaps that is an indicator of our state of sleep.  After all, one cannot sleep unless one feels secure…
Could it be that until THAT DAY comes – wholly and completely – we cannot rest?
Could it be that until THAT DAY comes – wholly and completely – we must not lose sight of the goal?

Could it be that when we are awake, we will not feel comfortable and secure?
Could it be that when we are alert, we will not feel comfortable and secure?

Might it be that when God has opened our eyes to the true state of the world as it is, we will not feel at peace?
Might it be that when God opens our eyes, waking us from sleep, the veils of security and control are lifted, and we realize we are NOT in control?

Is this why, Paul utters this reassurance – this beautiful re-declaration of the gospel – that Jesus Christ “died for us, so that whether we are awake or asleep we may live with him.”

Paul reminds us that whether or not we follow his teaching well, we are covered in Christ, Christ has already done it, we have been adopted into the family of God.  We are destined for life!

 

And so Christ has set us free from the patterns of sin and death.
Christ died for us – that we might live!
…even when we too have fallen asleep. 

The Good News of the Gospel! 

 

Can you believe it?!?

 

And so Paul’s instruction for us to live as children of the light, people of the day, is not out of fear of death and punishment.  It is not to be done out of guilt.  It is not in order to earn anything at all.
We do it, because that’s where life is.
We do it, because that’s where light is.
We do it, because life is better in the light and life of Christ, than anything we could muster on our own.

We live in the light,
we do the works of light,
we stay awake,
we remain alert,
in gratitude for the One who makes all things right,

the One in whom we live and move and have our very being,

the true Light.   

 

 

In the words of risen Christ, recorded by Julian of Norwich,

“I may make all things well, and I can make all things well, and I shall make all things well,…and you will see yourself that every kind of thing will be well.”

She explains, “And in these…words, God wishes us to be enclosed in rest and in peace.”

 

Peace and rest, even amid discomfort and alertness,

Thanks be to God! 

 

 

 

 

Psalm 123

To you I lift up my eyes,
O you who are enthroned in the heavens!
As the eyes of servants
look to the hand of their master,
as the eyes of a maid
to the hand of her mistress,
so our eyes look to the Lord our God,
until he has mercy upon us.

Have mercy upon us, O Lord, have mercy upon us,
for we have had more than enough of contempt.
Our soul has had more than its fill
of the scorn of those who are at ease,
of the contempt of the proud.

 

PRAYERS

Saint Augustine, North Africa (354-430)

Flood the path with light, we beseech Thee;

Turn our eyes to where the skies are full of promise;

Tune our hearts to brave music;

Give us the sense of comradeship with heroes and saints of every age;

And so quicken our spirits that we may be able to encourage

the souls of all who journey with us on the road to life,

to Thy honor and glory.

 

“Of One Mind”

Rev. Katherine Todd
Romans 15:1-6
Philippians 4:1-9

Romans 15:1-6

We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, “The insults of those who insult you have fallen on me.” For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

 

Philippians 4:1-9

Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

~~~~~~~~

 

 

Euodia and Syntyche.
Euodia and Syntyche.

Why does Paul specifically mention these two women?

Well first off, it should be well-noted that in this society, his mentioning of two women – particularly by name – is of great respect.  He goes against cultural norms that simply lumped women all together or behind men.  But Paul is calling them by name.

Not only this, but they are not being uplifted as a caricature of sinfulness or weakness (as was often the case for mentioning women), no.  Paul validates their service to the Gospel, alongside him.  He acknowledges their valued contributions and seems to hold them both in high regard, saying they have struggled beside him in the work of the Gospel.  And he asks his comrade to assist them, to help them.

 

Paul calls Euodia and Syntyche by name – not in shame, not to make a mockery of them, not reducing them to their mistakes.  They are far more than their mistakes.  They are valued and cherished.

But Paul appeals to their best nature.
Paul encourages them, in respect.
Paul exhorts them to BE OF ONE MIND.

BEFORE suggesting they step down from their work of leadership…
BEFORE suggesting they leave the congregation, the fellowship…
Paul entreats them to BE OF ONE MIND.

Be of one mind.

 

 

Pat was telling me last week of a group of Catholic sisters.  As was their practice, when they conducted the business of the church, they did not vote.  They sought God.  They prayed.  And they moved forward by consensus.  By consensus.

Be of one mind.

 

Now there are certainly times when consensus will not work.
Had Jesus surveyed the crowd and waited for permission and agreement, he would not have spoken up or spoken out.
He would not have taught.
Jesus would not have called disciples or healed the sick.

Jesus did not wait on the people to catch the vision
To get the point,
To see the end-point.

Jesus led by doing.
Jesus led by speaking.
Jesus led by calling.

Consensus would not have been the way.

 

However, in the work of the church, there is something to say for “being of one mind.”

 

Now this does NOT mean to agree about everything.
It dos NOT mean we all need to be alike.

Paul, himself, praises the variety of gifts of the people of God – as being led by the Spirit of God and vital to the church.

 

So what does it mean “to be of one mind”?

 

While none but God can peer into the mind of Paul, we can seek God here and now, for guidance to the truth.
And I see some guidance in the words that follow.

Paul calls them to let their gentleness to known to all.
Known to all…
That’s some kind of gentleness.
That is radical gentleness.
That is counter-cultural gentleness.
That is Christ-like gentleness,
Is it not?

Could it be that to be of one mind
is to treat one another with gentleness as well?
…to mind one’s words
…to mind one’s actions,
grounding each
in gentleness? 

 

Paul asks of them to call to mind all those things that are honorable, excellent, just, commendable, and worthy of praise.  And then he instructs them to “think upon these things.”
And if we truly take stock of the wonders and beauty all around,
we will never want for good things to think on.

Could it be that to be of one mind,
we must dwell on goodness?
Could it be that to be of one mind,
we must actively remember all that is excellent and worthy of praise?
Could it be that to be of one mind, we must THINK ON everything honorable? 

Could it be
that we divide and disrespect,
grow to despise
and become disillusioned,
when we think on and dwell on
rehearse and actively remember
our disappointments,
our grudges,
our complaints?

 

Paul instructs them to rejoice.  Always.
Rejoice.
Always.
Always rejoice.

Could it be that there are infinitely more things in which to rejoice in
than there are to complain about?
Could it be that a habit
of rejoicing
of giving thanks
drives out angst, anger, depression, division?
Could it be that a spiritual practice of gratitude and rejoicing
unites us in Christ,
causing us to be of one mind?

 

“Keep on doing the things…”
“Keep on doing the things you have learned and received and heard and seen in me…”
Follow my example
in your actions
in your choices
in your behavior.

Persevere
Press on
Keep on going

Don’t give up

 

Perhaps it is by keeping on fighting the good fight,
keeping on running the race,
keeping on doing good, speaking good,
keeping on behaving gently
keeping on speaking with gentleness,
keeping on remembering all that is commendable,
keeping on dwelling on the excellent, honorable, and just;
keeping on rejoicing
always…
that we begin to experience how God can knit us together as one family of faith,
as sisters and brothers in the family of God
as fellow servants of our Living God.

Let us press on and
be of one mind.

~~~~~~~~~~

 

 

 

 

PRAYER                       (Book of Common Worship)

Almighty God,

You alone can order unruly wills and affections.

Help us to love what you command

and desire what you promise;

that in the midst of this changing world,

our hearts may be fixed

where true joys are found;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.  Amen.

 

 

“Sin’s Obscurity and God’s Purposes”

Rev. Katherine Todd
Romans 8:26-39
Genesis 29:15-28

 

Romans 8:26-39

We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,

“For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

 

Genesis 29:15-28

Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. Leah’s eyes were lovely, and Rachel was graceful and beautiful. Jacob loved Rachel; so he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” So Laban gathered together all the people of the place, and made a feast. But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. (Laban gave his maid Zilpah to his daughter Leah to be her maid.) When morning came, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” Laban said, “This is not done in our country—giving the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years.” Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife.


 

The fact is that almost any behavior can be justified using the Bible.  In the Bible, there is rape; there is murder; there is mob mentality; dismemberment; racial discrimination; genetic engineering; magic; divination; genocide; the stealing of land and possession; slavery; concubines; polygamy; royal, live versions of “The Bachelor,” stonings; rebellions; terrorist attacks; deceit; human trafficking; executions; child sacrifice; and even the sanctified killing of babies…

Now you may say, “Yes, but we know those things were wrong; they are only in there to teach us that they are wrong.”  And you may be correct.  But how do we know which is which?

 

In the Bible men are not to have long hair.  Pork is not to be eaten.  Women must have long hair and wear a head covering.  Women must separate themselves from community and isolate during their seven days of menstruation.  Animal sacrifices are to be brought.  Circumcision is a thing.  Animals are not to be cooked in their own milk…

The lists of do’s and don’ts are extraordinarily long.

And why?
Most of us would say we are now exempt from this long list of rules.
Why?
Because in Christ the old is gone and the new has come.
But this also does not mean we simply drop all the stories.  They still have value.
But it places a particular burden on the reader. 

And this burden is that of prayer, study, and discernment.

For without prayer, without the leading of the Spirit of God, our own minds and hearts can rationalize and excuse any plethora of behavior.

The Bible was used in support of slavery.  It was used in support of keeping women silent.  I has been used to justify slaughtering entire nations, burning “witches” at the stake, and it is probably still used my some today to justify polygamy.  After all, even this story of our beloved patriarch Jacob, we hear of how he takes two wives – both Leah and Rachel.  And though he did not ask for this, he nonetheless walked this path.  And this is a path so many of our Fathers in the faith walked.  Abraham had one wife, but he slept with his wife’s slave.  David had many lovers, including one he stole from one of his most loyal and honorable servants.  Solomon had many lovers.  …And these are only the examples we know about.

The responsibility of reading the Bible prayerfully – opening oneself up to God in a listening, in a conversation – is most imperative.

 

And then we must read it intelligently.  It is our responsibility to learn the cultures in which these passages were written.  Context absolutely matters when interpreting scripture.  We need to be able to take a step back from any one particular passage and begin to see the meta-narrative – the overarching themes, direction, point of it all.  We need to read enough of scripture that we can allow them to inform one another, to converse, to challenge, to be in tension.  Just like we are strengthened by those with whom we disagree, scripture is best heard in tension with other contrasting scriptures.  This is part of how we tease out and understand the deeper meaning.  For example, Paul says, “Women keep silent.”  But then he praises Eunice, who was a church leader.  Paul says, “Slaves remain as you are.”  But then he says, “there is no longer Jew nor Greek, man or woman, slave or free.”

When heard together, these passages can be quite bewildering, but it can also lead us to dive deeper, to ask the questions.  And in the asking, in the seeking, God says we will find.

 

In my own seeking on these questions, I came to believe that Paul was both pastor and prophet.  He would, at once, see the end vision AND nurture the people on a path to get there.  The path and the end vision are not the same.  One is stark, the other gradual.  But in the end, both aim in the same direction.  Paul also believed Jesus would return within his lifetime, and so he encourages people to set down their own needs and to instead focus on God, compromise, lay down their own lives for the sake of others.  And while these instructions stand well on their own over the test of time, they also help us understand why Paul did not try navigating faster toward the final vision of equality, the final vision of family unity, the final vision of freedom.  He felt the time was short.  So he cut to the chase; “better to loose ones life and save ones soul.”

 We are called to read the scriptures with discernment.  Discernment is a coming together of everything:  prayer, listening, studying, comparing…

 

In our Old Testament scripture passage today, we witness deceit; polygamy; the possession, trading, and bargaining of men over women’s lives; and the possession and trading of enslaved persons.

Would you have wanted to be deceived as was Jacob?

Would you have wanted to be secretly switched out with your sister for a bridal night with her betrothed?  Unwanted, yet forced into the middle?

Would you have wanted to have your betrothed, given secretly to sleep with your sister, on your own wedding night?

Would you want to be the property of anyone, much less such a deceitful man, and then all of sudden given as property to his daughter?

 

None of this is good.

None of this is fair.

None of this is right.

 

And yet, God still speaks to us through it.

God meets us in the mess of the world – the messes we’ve made and those that have befallen us – and is present…in healing, in restoration, in mercy, in justice, in growth, in redemption.

And are we ready for the whole shebang at once?!?

Though I have long yearned and cried and prayed for God to make all things right.  If God did, then I too would be wiped out, for I too participate in societal sins – many of which I am not even aware of.

Will my children and my children’s children look back on me and condemn my depletion of this world’s fossil fuels, the littering of our oceans, the cutting down of our forests, the wiping out of entire species?…

Will my children or my children’s children look back on me and condemn how long it took me to realize that I am gay?  The fact that my lack of self-awareness took a toll on my former husband?  The fact that it took me so long to speak God’s words to me, those words spoken into my theoretical questions from Seminary 20 years ago about whether or not it was right to be gay.  Those words God spoke into my heart saying, “I have made people this way.  And it is pleasing in my sight.”  Will they look on my silence on the matter for so long …with indictment?

Will my children’s children be able to tolerate the abuse I bore?  Will they have compassion on the slowness of my own empowerment?  Will they shake their heads at how I silenced myself, made excuses for my abuser, put my own needs last, discredited my own emotions, failed to listen to my own heart and soul,…for so very long?

Will my children or my children’s children look back at the trash I created, at the possessions I owned, at the chemicals I used on this earth?

Will they look back on the segregation I tolerated, the privileges I received?

Will they look back on my ignorance to my own state and sins?

Will they look back and be able to see in hindsight all my flaws?

 

They probably will.

 

God is walking us all toward a more just and whole world.  Our rates of growth vary.  Some of us walk.  Some of us run.  And some of us lie down and refuse to move.

God loves us and all of creation.  And this love comes through in our continued awakenings, openness, growth, and change.  This love comes through in discipline, in turning us around, sometimes gently and sometimes most abruptly.  God gives us vision of the end AND paths to get there.  God has compassion on us, in our becoming.  God loves us, just as we are.  AND God is calling us to lay down the sins and weights that cling so closely and to run this race set before us – with intelligence, energy, and love that covers all things!

 

Thanks be to God for working all things together for the good of all those who love God and are called to be part of God’s purposes in the world.

Thanks be to God for not giving up on us – for correcting us as a parent who loves her child and running like the father of the prodigal son, welcoming his wayward son back home with great joy and gladness.

Thanks be.

 

May we fulfill the purposes God is working in our lives.

 

 

~~~~~~~~~

 PRAYERS 

                                                                                     Psalm 126
O Lord God,
May those who sow with tears
Reap with joy.

Thomas a Kempis (Germany, 1380-1471)
Make that possible to us, O Lord, by grace, which appears impossible to us by nature.

Martin Luther (Germany, 1483-1546)
O God, we believe this life is not a state of being righteous, but rather, of growth in righteousness; not a state of being healthy, but a period of healing; not a state of being, but becoming, not a state of rest, but of exercise and activity.  We are not yet what we shall be, but we grow towards it; the process is not yet finished, but is still going on; this life is not the end, it is the way to a better.  All does not yet shine with glory; nevertheless, all is being purified.

9th century Latin Hymn
O come, Thou Dayspring, come and cheer
our spirits by Thine advent here;
disperse the gloomy clouds of night,
and death’s dark shadows put to flight

Emmanuel, you have come to us.  You dwell among us.  You make all things new.
Come, O come, Emmanuel!
And hear our prayers…

 

“Family”

Rev. Katherine Todd
Matthew 28:16-20
2 Corinthians 13:11-13

 

Matthew 28:16-20

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

 

2 Corinthians 13:11-13

Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.


 
Second Corinthians concludes with the passage we just read, and in it, most of Paul’s exhortations to the Christians in Corinth pertain to their relationships with one another.

I was most struck by the phrase interpreted here as “agree with one another.”  That caught me off guard.  For as much as Paul has emphasized the many different gifts, I thought he, of all people, would value the benefits of having folks in the congregation who do not all agree on everything.  And this question caused me to look further back to the Greek words behind our English interpretation of this section of scripture.

 

Not surprisingly, this search opened up a wealth of meaning, far beyond our narrow interpretations; for interpretations are not frequently a one-to-one relationship.  In other words, usually a word from another language is best described with many words, and not just one.  So in translations, the actual meanings get narrowed – simply out of the desire to not encumber the message with too many words.  But that also leaves us with the need to visit the original words from time to time, in order to more truly grasp the intended message of the writer.

So in this passage, if we add back in some of the breadth of Paul’s statement, we hear something more like this:

Finally brothers and sisters in the faith,
rejoice and be glad.
Mend, restore, complete.
Be knit together; be made complete.
Be restored; be made perfect.
Encourage and be encouraged.
Comfort and be comforted.
Exhort and be exhorted.
Commune, one with another.
Be like-minded.  Be together, the same, equal.
Make peace.  Be at peace.
And the God of love and peace will be with you.

Greet/welcome/embrace one another with a holy kiss.

All the saints greet you.

And in reading this expanded meaning, I find myself moved.

As you listen to these expanded verses once more together, what sticks in your mind?  Is there a word, an image, a thought?  If so I encourage you to write that down.  This is one way we listen for God’s word to us while reading scripture.

 

Re-read expanded translation. 

 

The word that comes to mind for me is FAMILY.

The word family doesn’t even occur in this passage, but all of Paul’s exhortations to the community speak of family to me.  Within family we have differences and disagreements.  We are kin, yet we are not the same.  And at the same time, we are all very much the same, and no one is better than another.

As family, we are knit together.  We are bonded, one to another.  We affect and impact one another.  Our interactions matter.  Our unity matters.  Our divisions matter.  Our actions and inactions matter.

Within family, we have responsibility – both to give and to receive.  We have responsibility to the whole, to one another.  And we have a part to play in whether the family promotes peace or discord, encouragement or discouragement, comfort or grief and anxiety, a true sharing of life or isolation.  And Paul is be speaking to this family of faith in Corinth, these brothers and sisters in Christ.

 

And so when it comes to the question of “agreeing,” I believe Paul is simply trying to re-orient their thinking.  This church has been dividing into camps based leadership styles, power, and authority.  Their actions during communion are causing division.  And Paul is exhorting them to remember they are one and the same.  They pull the same plow.  They are on the same team.  They are indeed brothers and sisters, members of the same family.  The grief of one is the grief of all.  The blessing of one is the blessing of all.  Therefore, they are to be like-minded.  They are to pull the plow to reap the harvest, as one, together, in the same direction.

And Paul’s wisdom takes this a step further.

Most of us have our comfort zones.  We like to give.  We like to help.  We like to fix.  We like to comfort.  We like to show up.  …But Paul doesn’t simply say, “Give, help, fix, comfort, connect.”  Paul encourages mutual affection and intention.  They are not only to give but to receive, to help but to be helped, to comfort but to be comforted, to show up but also to allow others to show up for us.

And when it comes to responsibility, some of us prefer to merely attend to us and ours.  It is our first responsibility, but Paul again takes it further, calling out their responsibility to one another.  They are not only to be at peace but to make peace, to be restored but to restore, to be complete but to make things complete.

Our calling and responsibilities – as one body, one family, one church, one faith –

Are both to give
And to receive.

 

So in these mere 3 verses closing Paul’s letter to the Corinthians, he encourages them to BE FAMILY, one to another.

 

We all know families by blood, but not by bond.

We know families by portrait, but not by shared experience.

We know families who hide their enmity behind hollow kind words.

We know families who exhaust themselves fighting one another, and never lift one another up.

 

WE are called to be different.
To truly connect
To truly do our part to make peace, one with another
To truly bear the common burden and pull the same plow.

For we are kin.
We are all alike, children of the Most High God.

 

Are we each doing our part,
to make peace,
to be restored,
to be made whole,
to make disciples and reap the harvest of the Living Christ?

Together? 

 

We are one family.
Thanks be to God. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“My Refuge and My Fortress, My God in Whom I Trust”

Rev. Katherine Todd
Psalm 91:1-6, 9
1 Peter 4:12-14 and 5:6-11

 

Psalm 91:1-6, 9

You who live in the shelter of the Most High,
who abide in the shadow of the Almighty,
will say to the Lord, “My refuge and my fortress;
my God, in whom I trust.”
For he will deliver you from the snare of the fowler
and from the deadly pestilence;
he will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.
You will not fear the terror of the night,
or the arrow that flies by day,
or the pestilence that stalks in darkness,
or the destruction that wastes at noonday.

Because you have made the Lord your refuge,
the Most High your dwelling place,

 

1 Peter 4:12-14 and 5:6-11

Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you.

Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering. And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen.


 

This passage from 1 Peter feels strangely relevant. The world of today is vastly different from the world into which these words were written, but still we hear God speaking through the text and into our own stories.

Right now, many of us are working through incredible anxiety.  And it’s not that kind of anxiety of an imagined threat.  The threat is real.  Covid-19 is real.  300,000 people in the world dead from a virus only half a year old (in humans) is real.

The writer of 1 Peter gives this advice:

1 – Humble yourselves

2 – Casts your anxieties on God

3 – Discipline yourselves

4 – Resist the devil

 

Humility doesn’t feel at all relevant to our situation today, but on closer inspection, I see its wisdom.

That December when we discovered bed bugs in our home, I hit a new low.  Already overcoming obstacles, already beating the odds, already working overtime, already emotionally and physically exhausted, the life-altering presence of one itty-bitty bug rocked my world.  All my clothing & all fabrics and linens had to be washed, dried, and bagged.  The closest washer and dryers were a block away.  All furniture was to be moved 4 feet away from every wall.  But alas, the rooms were too small for that!  The pest company came to treat and then surprised me with the instruction as they left that I should remain in this state of upheaval for another 2 weeks.  If I was still getting bit after that, they would return for another treatment.  And two weeks after that…the same.  What I thought was a one day upheaval became a two week upheaval became a 4 week upheaval became a 6 week upheaval.  I caught sixty some bugs within that time, as they kept multiplying, and I learned how to catch them in the dead of night.

I lived with the uncertainty of not knowing where they’d come from.  It made me suspicious of everything & everyone & everywhere I’d been.  I lived with the anxiety of somehow carrying them to another person, place, or household.  How did they even operate?  What was the science?  How did I even make an informed decision?  And I lived with the complication of living out of bags for a month and a half – my furniture and rooms all discombobulated, a pile of bags of clothes in the living room floor…at Christmas.

It was my first Christmas in my new apartment, and I longed for it to feel like home.  I knew nothing makes a place a home like shared memories with family and friends, so my family had plans to come and celebrate Christmas at our place.  And then this happened.  And all our plans were to the wind.  I couldn’t even trust passing a gift to family or friends, without fear I’d also pass them the plague.

 

And in a Covid-19 context, I am surprised how similar the experiences are:  our routines are upheaved, our ways of being are being re-written, we cannot gather with others for fear of passing on illness or catching it ourselves, we cannot even shop for new clothes in a store, and our calendars and plans are all suspended indefinitely.

But of course, this time it is on a much grander scale.

And the stakes are higher:  I’ve not heard of anyone dying of bed bugs (though it certainly could be possible).

 

But that moment in which I felt I touched bottom – was through a long night of losing my dinner in the bathroom.  And in touching the bottom, I was able to push off and back upward, toward the light.  In that moment I reflected on how often I’d been this sick:  it had been rare.  I realized that my health was a gracious gift of God.  My health was a gift I’d never before paid much attention to.  I’d taken it for granted.  I realized that things could get MUCH worse than bed bugs.  I realized that things could be much more grave than a stomach illness.  And I was humbled, lying on the bathroom floor.  Every gift of God that I had enjoyed was truly a gift.  I’d not deserved them.  I wasn’t entitled to them.  And instead of complaining and bemoaning my situation, I started to give thanks.

Like Job, I’d felt very self-righteous.  I’d not done anything to deserve these plagues.  It wasn’t fair.  But in the dark despair of a lonely night, stuck in the bathroom, I humbled myself and began to give thanks.

Humility is indeed crucial.  And in this season of struggle, discomfort, and suffering, humility IS relevant.

 

Next the writer encourages us to cast our anxieties on God.

And this, my friends, is something I struggle to do.  Can I do my best in a moment – with what resources I have, with what knowledge I have, and leave the results to God?  Can I trust God with my deepest fears, hopes, and desires?  Can I wake from a fitful sleep of nightmares and turn to God in prayer, in resting, in stillness?

The writer of 1 Peter knows well that we are not equipped or expected to shoulder the weight of the worries of our lives or of the world on our shoulders.  That is GOD’s job.  And so he encourages us to cast our cares on God, because God cares for us.  We are loved with a unstopping, relentless, fierce, and steadfast love.  We are loved by Almighty God.  Can we not trust this One with all that matters most?  Can we cast our anxieties on God?

 

Third, the writer instructs the followers to be disciplined, to keep alert.  Temptation, fear, fear-mongering, lies, myths of scarcity, doubts of God’s love for us all come and stand tall around us, sometimes blocking out the sun entirely, especially when we feed them.  And so we must discipline our mind.  We must discipline our bodies.  God has given us wisdom, education, resources, data, skill, and so much more for the business of survival and prospering.  So let us do our part, let us discipline ourselves, and then may we cast our cares upon the God who cares for us.

 

Finally, we are instructed to resist the devil.  These temptations and fears come to steal, kill, and destroy.  They quench life.  They rob us of peace and of freedom and joy.  We are called to resist, standing steadfast in our faith – standing on God’s promises and in God’s presence, believing God’s word over our own fears.  Scripture declares, “Resist the devil, and he will flee.”  When we resist, when we stand firm, when we keep our eyes fixed and our minds set on God’s words to us, we renew our strength; waiting on the Lord, we mount up with wings, as eagles!

 

And so I find this instruction of 1 Peter quite helpful.  Our God is not apart from all that we are going through.  Our God is not far from the sufferings of this world.  Our God is near to the broken-hearted.  Our God hears the cries of the sick and the dying.

This whole world and everything in it belongs to our God, and nature itself obeys the command of our God.

While we cannot yet discern the path forward,…
While threat and risk emerge on all sides,…
Our God walks with us, in the joys and the pains.

So may we humble ourselves.
May we cast our cares upon God, who cares for us.
May we remain disciplined and alert.
And may we resist the devil and all our temptations,
That God’s words might reign in our minds and God’s peace in our hearts.

 

You are dear and dearly loved.
Rest in that love.