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“Vision Unimpaired”

Rev. Katherine Todd
Isaiah 40:27-31
Deuteronomy 34:1-12

 

Isaiah 40:27-31

Why do you say, O Jacob,
and speak, O Israel,
“My way is hidden from the Lord,
and my right is disregarded by my God”?
Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
He gives power to the faint,
and strengthens the powerless.
Even youths will faint and be weary,
and the young will fall exhausted;
but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.

 

Deuteronomy 34:1-12

Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

~~~~~~~~~~~~~~~~~~~~~~~~`

 

Can you imagine a life like Moses’?

 

The different chapters hardly seem like they should hold together in one person’s story!

He is born to a Hebrew family, amid genocide – the killing of all the Hebrew baby boys by the Egyptian government at Pharaoh’s command.  He is finally abandoned into a carefully lined basket left in the bullrushes along the side of the Nile, his sister left to keep watch, for he has become too big and loud to keep quiet and hidden.

Moses is then found by one of Pharaoh’s own daughters.  There he gets his name “Moses” – as one drawn out of water.  He is first raised by his own family – as his sister quickly offers her family as one to care for the boy while he nurses and is young, and the princess accepts.

Then he moves in the palatial grounds where he grows up among the Egyptian elite, as one of them, the princess’s adopted son.

But this time reaches its abrupt ending, as he loses his temper with an Egyptian task-master, beating a Hebrew slave.  Moses is enraged at the injustice, rises up, and kills the Egyptian.  And for this he knows he must flee.  And so he does.  He flees into the wilderness.

And it is there that he finds Herders and Farmers.  And he finds a woman whom he marries as his wife.  And there he lives a good long time.

…until he sees that bush on fire – on fire yet not burning up!

There is where GOD speaks to him.

There is where GOD calls him back to Egypt – to be used by God to set the Hebrews free.

 

And so this man…

born of a Hebrew slave,
narrowly escaping infant death by adoption into Pharaoh’s own household,
enraged by the mistreatment of his people, the Hebrews, he kills an abuse and must flee.

This Hebrew, raised an Egyptian, murderer of an Egyptian slave-master over the Hebrews, then flees these disparate parts of his past and takes refuge in the wilderness, tending flocks, starting a family.

He’s become a family man, a quiet man, an invisible man, an immigrant, a refugee…
Until GOD calls him back,
back to his past and everything stirring, everything enraging, everything unjust and evil.

GOD calls him back IN ORDER TO lead the Hebrew people OUT, out to life and freedom and a future of hope.

 

And so this Hebrew, Egyptian, Murderer, Immigrant, Refugee, Husband…

is CALLED by God. 

 

This man –
already having lived decades of three different lives entirely –
is called to a new chapter:
one of miracles, signs, terrible wonders, great evil, and great deliverance.

 

And if that doesn’t already sound like enough, he is THEN called to lead the people AFTER their deliverance – another whole skill-set ENTIRELY.  He must seek God’s face for the people.  He must convey God’s Words to the people.  He must lead the people in their long, arduous journey through the wilderness.

He faces complaining.
He faces mutiny.
He faces idolatry.
He faces utter faithlessness.
He faces disobedience.
He faces disputes.
He faces good intentions and frail follow-through.

He is now in the role of pastor, president, interceder, judge, and navigator.

 

-A Hebrew-born, Egyptian raced, righteously indignant murdering, Immigrant, Refugee, Husband, Prophet, Diplomat, Freedom Fighter, Navigator, Interceder, Spiritual Guide, President, Pastor, and Judge-  

Ughhhhhh.

It makes me tired thinking about it.
It makes me tired saying it.

How about you?

 

And yet,
in Deuteronomy 34,
to the end of his life,
Moses’ vision is unimpaired.  His vigor has not waned… to the end. 

 

Wow

 

Judging by Moses’ outrage at the merciless, Egyptian slave-master,…

Given Moses’ fury when returning from long communion with God on the mountain – to break the stone tablets of the word,…

Judging by Moses’ slamming of the stick upon the rock – in anger at the faithless, entitled, short-sited, ungrateful complaining of the people who wanted water.  Right.  Then…

I’m guessing Moses was a passionate man.

I’m guessing he had two settings – on and off.  When he was in the wilderness, he could turn it off.  We don’t have any stories of him fighting off nomads or raiders.  But when in the middle of the cultural-political-enslaving-exploiting-murderous drama, in which he was raised and from which he had been spared, he could not turn it off.  His sense of justice was acute.  His anger would swell.  And when he watched as the people swiftly forgot God’s faithfulness, deliverance, signs, and wonders – no wonder, he lost his cool.  He felt things deeply.  He had a keen sense of right and wrong.

 

And speaking from experience, this is a hard road to walk.  To open ones eyes to injustice; to be present to the oppressed, the violated, the exploited; to confront fear-filled and death-dealing regimes of power IS EXHAUSTING.

To deliver, to lead, to teach, to guide…  To console and exhort, to seek God’s face and speak God’s words…  and yet be met with such short God-memory, such flighty faithfulness, and such ungrateful demand is outrageous.  Moses knows this bad behavior won’t fly with God, and Moses can hardly contain himself.  He breaks things.  He hits things…sometimes.  And yet he implores God to give them yet one more chance…again and again.

It is amazing.  Crazy amazing.

 

I am not endorsing Moses’ break-downs.  I am not excusing them.  God didn’t.

It’s because of his outburst smacking that rock with his stick – from which water gushed onto the complaining people – that he is not allowed to enter into the promised land.  He only sees it with his eyes…his eyes which have not diminished, which have not become impaired.  He gets to SEE the promised land, but he doesn’t get to enter.

 

No Moses’ bad behavior – his murder, his outbursts – hitting and breaking things – none of this was okay.

But if we, for even a minute, imagine the road he walked, I imagine few – if any – of us could have done as well!  Could we have walked as long or as far?  Could we have led for so long, amid such stress and turmoil, conflict and complaining?  Could we have worked until we passed – not retiring?  Could we have worn so many different hats?  Could we have returned to the land of our oppression & anger & fear, in order that others might be set free?  Could we have confronted the mightiest power of the land?  Could we have stood, our arms raised in obedience, in the face of the in-coming Eyptian army, while the people walk across a lake-bottom by foot, chased by horses and chariots?

 

Moses did all these things and far more.  These are only the stories that have reached us.
And yet when he died, he was still full of vigor, his vision unimpaired. 

 

And I wonder, is this the kind of eternal life – quality of life – that God gives? 

Could it be that – as we obey, as we press in, as we face our fears – that God gives us wisdom and unimagined strength?

Could it be that service to God is the best kind of life we can have?

 

Despite all that stress and wear, Moses remained full of vigor. 
By reports in fact, he shined.  He shone with the light of God – for he spent time, face to face with God – and so he glowed. 

 

Those who wait on the Lord shall renew their strength, scripture proclaims.
They shall mount up with wings, as eagles.
They shall run and not grow weary.
They shall walk and not faint.

They shall walk and not faint. 

 

May WE be so bold,

So attentive,

So obedient,

So faithful,

So returning to God,

So taking refuge in God,

That WE TOO GLOW.

 

May WE TOO know

That eternal life – that quality of life
that makes life worth living
that is the nectar and sweetness of life.  

 

Here I am, Lord. 

Is it I, Lord? 

 

 

 

 

 

PRAYER                                                                       (Ted Loder)

Gentle me,
Holy One,
into an unclenched momento
a deep breath,
a letting go
of heavy experiences,
of dead certainties,

that,
softened by the silence,
surrounded by the light,
and open to the mystery,
I may be found by wholeness,
upheld by the unfathomable,
entranced by the simple,
and filled with the joy

that is you.

                                                                                    (Tomas H. Tellez, Nicaragua)

Lord, free us from falling into the sin of believing that the slavery in Egypt is better than the struggles in the desert.

                                                                                    (Frederick Buechner, adapted)

Lord Jesus Christ, help us not to fall in love with the night that covers us but through the darkness to watch for you as well as to work for you; to dream and hunger in the dark for the light of you.  Help us to know that the madness of God is saner than men and that nothing that God has wrought in this world was ever possible.

Give us back the great hope again that the future is yours, that not ever the world can hide you from us forever, that at the end the One who came will come back in power to work joy in us stronger even than death.

(Psalm 19, 13-17)

Turn, O Lord! How long?  Have compassion on your servants!
Satisfy us in the morning with your steadfast love,
so that we may rejoice and be glad all our days.
Make us glad as many days as you have afflicted us,
and as many years as we have seen evil.
Let your work be manifest to your servants,
and your glorious power to their children.
Let your favor, O God, be upon us, and prosper for us the work of our hands—
O prosper the work of our hands!

  (Daniel J. McGill)
Bless, O God, my enemies with sunshine.
Upon their crops come shining.
May green grass grow in their meadows,
Sweet crops within their fields;
Send rain upon their soil,
Fill their children with joy,
Bless their grandparents with peace.
May every woman of them know delight;
May ever man of them be loved.
May the birds of their air never hear bombs;
May their rivers run clean, their air smell sweet in the morning.

May all things with life be blessed!
For if my enemy is not blessed,
How can I, O Lord, be blessed?
How can I?
For earth shall cry if they shall weep,
And I shall cry if she is hurt.

 

 

Sending                                   (Numbers 6:22-26)

22 The Lord spoke to Moses, saying: 23 Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them,

24 The Lord bless you and keep you;
25 the Lord make his face to shine upon you, and be gracious to you;
26 the Lord lift up his countenance upon you, and give you peace.

 

“The Church of God, for Today”

Rev. Katherine Todd
Exodus 20:1-20
Matthew 21:33-46

 

Exodus 20:1-20

Then God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.

Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid and trembled and stood at a distance, and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.” Then the people stood at a distance, while Moses drew near to the thick darkness where God was.

 

 

Matthew 21:33-46

“Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’ So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
has become the cornerstone;
this was the Lord’s doing,
and it is amazing in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”

When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

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It strikes me that the 10 Commandments are getting a lot less air-time than they used to.  When I was a child, they were one of the first things you learned in Sunday School.  But as we are all aware, we live in a different time and culture today.  Our children and their children are not getting the same Christian Education.

I am grateful that some of this is our realization that indoctrination is not the end-all, be-all.  We in fact want our children and our children’s children to come to know and love and the Lord God, with all their hearts and souls and minds and strengths…  And this does not come by rote.  It does not come intrinsically by Sunday School attendance.  It does not come by perfect church attendance.  It does not come by memorizing all the rules.  It does not even necessarily come from following all the rules.

 

Loving and knowing God simply cannot be educated into a person.  Being loved by God cannot be earned or deserved.  And the journey of faith is a journey of the heart, a journey of living.

 

But the education piece was nonetheless valuable – invaluable in fact.  We were learning more about God by studying God’s word, memorizing those words, and discussing them in Bible Studies and Sunday School classes.  We were learning from one another, as we sought God’s face together in church.  And much of these gems of Christian life are no longer part of the next generations’ experiences.

 

We mourn this loss in the church.

We can wistfully look back on the good-ole-days.

 

As for me, I miss the long table full of food – on church potluck evenings!  I miss playing out in the church yard, while my parents had choir rehearsal.  I miss the nursery – the nursery! – where there were always cheerios to be had, building blocks to stack, and comrades to play with and arm wrestle.

I miss youth group!  I miss the ridiculous games we played.  I miss our trips to Montreat Conference Center.  I miss our Habitat builds.  I miss the lock-ins…

I miss my college fellowship group.  I miss “Walk to Emmaeus,” or “Chrysalis,” an intensive faith formation weekend for disciples and church leaders.  I miss fall retreats.  I miss the holiday dances…

 

But there have also been gains:

  • we now understand that dressing to the nines is not a pre-requisite of holiness and respect,
  • we now know that church is meant to bolster a LIFE of faith (and not be the end-all, in and of itself),
  • we now accept that there are a myriad of ways to serve God – both inside and outside the  church,
  • we are much more attuned to listen to God’s voice in our everyday – rather than expecting our entire spiritual nourishment to come on a Sunday morning,
  • we have stopped shaming those who drink on Sundays,
  • we have stopped shaming those who must work on Sundays,
  • we’ve stopped forbidding folks from playing cards on Sundays,
  • we’ve mostly stopped judging people for having tattoos,
  • many have stopped shaming our LGBTQ brothers and sisters,
  • women have been accepted into more of the leadership of the church – and less cloistered to the halls of the “Presbyterian Women” and other alternative, segregated, branches of leadership,
  • we have begun to open ourselves to learn about God from folks who do not look like us, share our background, or meet our own educational status,
  • persons of varied colors and races are more able to gather in one place to worship God,
  • we have opened to new experiences of worship,
  • we have allowed greater diversity of faith expression – in music and liturgy and practice…
  • Pastors are no longer living in manses, where they were expected to be at everyone’s beck and call.
  • Pastors are setting aside and guarding time with their families and with their God – with intentionality – recognizing that the former ways of neglecting family and self are lacking in God’s faithfulness and love to family and self.

 

There have been both loss AND gains.

 

The new generations have begun to question things that were never questioned before.  They cringe to tell children the story of Noah’s ark – since most creatures and people were simply wiped off the face of the earth, drowned by God.

They are concerned by stories of a vengeful God.

They do not know what to make of God’s commands to kill all the Gentile unbelievers off the promised land.

They don’t know what to make of a “Father” God who sends his son to be killed, sacrificed!

And many are concerned about how modern day Israel is interfacing with the Palestinians and their geographic neighbors.

 

They don’t want to proceed with blind faith.

They don’t want to walk with blinders on.

They don’t want abject obedience – without thoughtfulness and mindfulness.

 

And I must say, that frankly, I respect this authenticity, this honesty, this courageous truthfulness.

I respect all who choose to press into the harder questions of faith.

I respect those who choose to employ the brain God gave them – trusting God to lead them to truth.

I respect those who do not simply lean on conventional wisdom, but who investigate things for themselves and do their homework.

 

It is respectable.

 

But is also means we don’t have the former full-load of attendees in worship.

It means folks are not just giving money to the church, but also to beautiful, new non-profits.

It means folks are not always present on Sunday, because they are finding spiritual nourishment in a variety of places.

 

Again, we have gains and losses.

As a people, we are at once growing and shrinking – learning and regressing.

 

And what of these 10 Commandments?

They do not have the following they used to.  Or at least folks do not study and memorize them as often.  And I do think that is a loss.  Many outside our walls (and some of you within them) dismiss the Old Testament altogether.  The God portrayed there seems vengeful and petty, re-active and harsh, unforgiving and playing favorites.

But the Old and New Testaments – while different – are not meant to tell two different stories.  Rather, they tell one story.  And when we hold that story as one whole, we can begin to better understand the difficult parts of the Old Testament.

We believe that Christ is the greatest revelation of God!  And so through the lense of Jesus Christ, we are to re-visit these Old Testament stories, these texts.  And we are to understand them from the perspective of this greatest revelation of God – the life and death and resurrection of Jesus Christ of Nazareth!

And so we can begin to piece together God’s purposes.  We begin to piece together God’s heart.  We begin to understand that these rules – the 10 Commandments – are not legalistic.  Rather, they are for the purpose of blessing.

Over and over, God explains why – that you may be blessed, that you may live long in the land God is giving you, that you may not sin and endure those consequences but rather obey and experience God’s steadfast love – from generation to generation to come.

 

Just as our earthly parents wish to guide us in goodness that our lives may be full of happiness and spared of pain, our heavenly Father wishes to guide us in living lives of righteousness – that we might not miss out on the goodness and blessing God intends for us!

How do you feel when your child just won’t obey?
…when they fight your best intentions,
…when they mistrust you and deliberately rebel – thinking they’ll miss out on the best by being obedient…

It’s heart-breaking, is it not?

We watch as they make tragic, life-diminishing, enslaving, harmful, and hurtful choices.

 

And God’s heart too breaksbreaks for us all.
For we have all gone astray.
We have all doubted God’s goodness and heart.
We have doubted God’s future of hope – both for ourselves and for our congregation. 

 

But what would happen if we learn these rules?
What would happen if we study the scriptures?
What would happen if we choose to believe God’s Word over our own fears and wistful feelings of loss?

What would happen?

 

Might we finally experience,
For ourselves,
God’s mighty provision,
The blessings of obedience,
The relief of trust – replacing doubt,
The assurance of faith?  …in this, our journey with God?

 

For everything there is a time and a season. 

We are not in the same season as the one that built our beautiful sanctuary.

We do not have the same folks who gave of all their free-time to decorate and maintain and plan and serve in this place.

We do not have a host of members, pledging money and volunteering their free time.

We do not have a full-time pastor, who is always available.

 

But what is God’s calling to us, in THIS season?

Could it be that we are called for such a time as this??…

  • Might we be a place where the disillusioned can come to God honestly, and without pretense?
  • Might we be a place where the disconnected can experience the steadfast and unconditional love of the Father?
  • Might we be a place where the discouraged, hear a word of encouragement and find strength for their journeys?
  • Might we be a place where the angry can come as they are, in honesty, and be heard and validated?
  • Might we be a place where the hopeless begin to hope again?
  • Might we be a place where the seeking can find?
  • Might we be a place where truth is spoken, and freedom is found?
  • Might we be a place where sin is recognized and released?
  • Might we be a place of forgiveness, seventy-seven times?
  • Might we be a place with our eyes SET on the goal – the heavenly calling of Christ?
  • Might we be a place that does not get bogged down in the weeds, but keeps our gaze onward?
  • Might we be a place where we can agree to disagree – where each one is valued because God made them, and not because they hold to all of our beliefs and value systems?
  • Might we be a place where grace is given and boundaries are set – where we find undeserved blessing, while also fiercely protecting all that is sacred and holy among us?
  • Might we be a place where folks can explore their scary questions of faith -without judgement or condemnation, but with encouragement and support?
  • Might we be a place where folks are not valued and sized up by how often they attend, how much they give, or how much they volunteer.
  • Might we be a place where each persons journey and choices are respected – while we each seek to listen for and be faithful to God’s invitation to press in, step up, take responsibility?
  • Might we be a place where the Spirit of the Living God is mightily felt and swiftly obeyed?
  • Might we be a place where God’s unfathomable, unconditional, undeserved love is experienced and shared?

 

Might we be a place where folks

encounter

 

…the Living God?!?!

 

 

“I Am Who I Am”

Rev. Katherine Todd
1 Corinthians 13:8-13
Exodus 3:1-15

 

1 Corinthians 13:8-13

Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.

 

Exodus 3:1-15

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”

But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’” God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever,
and this my title for all generations.


 

If you spent any time in Sunday School as a child, you probably know well this story of Moses and the burning bush.  It is a beautiful and most surprising story – how God meets with Moses in a bush that is burning but not consumed!  And this story is also most relatable, as Moses makes every excuse he can think of, before accepting God’s call and following in obedience.

It makes me love Moses even more!

 

It strikes me on this reading that a bush that burns, yet is not consumed is what we want from our lives.  We want to burn with passion, energy, ideas, strength, and power…without being consumed.  But alas, quite often we burn until there is nothing left.  We are consumed.  We burn out.  We have long sought out pills and remedies, herbs and vitamins, exercises and regimens, energy drinks and caffeine, gurus and yogis…  But the fact remains:  our energy is limited.  We reach our limits.  And we must refuel.  We must rest.  We must retreat.  We must restore.

But here is God – speaking through a bush, on fire, yet not consumed.

God is that eternal source of energy, of passion, of brightness and hot power.  And yet God does not grow weary or reach the limits.  God does not have to put the cell phone on “Do Not Disturb” and take a break from the masses, seeking God out.

And I don’t know for sure about you, but I have long sought to live beyond my limits.  I have chosen to ignore my own bodily and emotional needs, to serve others.  But we are not God.  We cannot burn that brightly, without being consumed.  God is God and we are not.

And I find this attribute of God most reassuring.  When we sing the old hymn, “He’s Got the Whole World in His Hands,” we can sing that with the confidence, that God’s hands are steadfast, reliable, unwavering.  When we pray at all hours of the day and night, we are confident God hears our prayers.  In whatever state we find ourselves, high on life and feeling good or scraping the bottom of the barrel, God is there for the finding.

Thanks be to God!

 

I am also struck that Moses is in this wilderness precisely because he raged hot with anger.  He burned with passion over the mistreatment of the Israelite people and took matters into his own hands, killing the Egyptian who’d been beating an enslaved worker.  This Moses was a passionate young man, and it got him here – in the middle of the wilderness, alone, and needing to find himself again in running away and a quiet life.  He burned so brightly with rage that he utterly burned out, for decades!  And it takes God – burning hot in that bush but not consuming it – to get Moses’ attention and to set him back effectively on the path of freeing his people.

 

The second thing that strikes me about this story is God’s response to Moses’ question:  “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”  God responds, “I am who I am… Thus you shall say to the Israelites, ‘I am has sent me to you.’”

Now, is this not one of the most vague answers ever?  What does it even mean?
“I Am” is not a name, is it?  …And yet, there is so much this says and doesn’t say about God.

First off, it is not gendered.  Though Moses’ question assumes a male, God’s answer does not.  God is not to be limited by a name.  God is not to be hedged in by our assumptions about a name.  God is God.  God is.  And God is indescribable.

In the Hebrew faith tradition that would emerge from these stories and experiences with God, the people took to calling God Yahweh.  But the name was never to be written with the vowels.  With consonants only, it was a word never to be spoken.  It was considered too sacred to be uttered.  And perhaps they recognized that every name would be too small to hold the God of all the Universe in its meaning.

God’s answer, “I Am who I Am,” refuses to be pigeon-holed.  It is a name that instantly reminds the listener, that God is far and away, above and beyond anything the listener could understand or imagine.  No words are enough.  But God is real.  God is alive.   And God is present.

 

What would happen if we started using these words for God:  I Am?

Would it cause us to pause for a moment?

Might we stop to realize that God is unknowable, God is unpredictable, God is surprising and uncontainable?

Might we step back from our efforts to the control – those efforts that seem so well justified because we are so very sure we are right?

Might our entire positioning…change
When we remember, rightly, that we now only “see, as through a mirror, dimly”?

Might we expect to be amazed and humbled when we finally see the great I AM, face to face?

 

Might we remember humbly,
…That God is God, and we are not?

 

 

Listen to the Song, “Cannot Keep You” by Gungor. 

They tried to keep you in a tent
They could not keep you in a temple
Or any of their idols
To see and understand
We cannot keep you in a church
We cannot keep you in a Bible
It’s just another idol
To box you in
They could not keep you in their walls
We cannot keep you in ours either
For You are so much greater
Who is like the Lord?
The maker of the heavens
Who dwells with the poor
He lifts them from the ashes
And seats them among princes
Who is like the Lord?
We’ve tried to keep you in a tent
We’ve tried to keep you in a temples
We’ve worshiped all their idols
We want all that to end
So we will find you in the streets
And we will find you in the prisons
And even in our Bibles, and churches
Who is like the Lord?
The maker of the heavens
Who dwells with the poor
He lifts them from the ashes
And seats them among princes
Who is like the Lord?
We cannot contain
Cannot contain the glory of Your name
We cannot contain
Cannot contain the glory of Your name
We cannot contain
Cannot contain the glory of Your name
Who is like the Lord?
You took me from the ashes
And healed me of my blindness
Who is like the Lord?

 

 

PRAYERS                     (Iona Abby WB)

O God, you have set before us a great hope that your kingdom will come on earth, and have taught us to pray for its coming;  make us ready to thank you for the signs of its dawning, and to pray and work for the perfect day when your will shall be done on earth as it is in heaven.

 

O Christ, you are within each one of us.  It is not just the interior of these walls:  it is our own inner being that you have renewed.  We are your temple, not made with hands.  We are your body.  If every wall should crumble, and every church decay, we are your habitation.  Nearer are you than breathing, closer than hands and feet.  Ours are the eyes with which you, in the mystery, look out with compassion on the world.  Yet we bless you for this place, for your directing of us, your redeeming of us, and your indwelling.  Take us outside, O Christ, outside holiness, out to where soldiers curse and nations clash at the crossroads of the world.  So shall this building continue to be justified.  We ask it for your own name’s sake.

 

 

 

“The More, The Better”

Rev. Katherine Todd
Acts 2:1-21
Numbers 11:24-30

 

Acts 2:1-21

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.
The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.’

 

Numbers 11:24-30

So Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, “My lord Moses, stop them!” But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets, and that the Lord would put his spirit on them!” And Moses and the elders of Israel returned to the camp.


 

Just before this part in Moses’ story among the people of Israel journeying in the wilderness, the people have been complaining.  For though God has been supplying them with manna – simply forming on surfaces early in the morning – for which they had neither to plant nor reap, some among them are disgruntled as they recall how they ate in Egypt: the fish, leeks, garlic and chives,…and on an on and on.  They feel sick of manna and want a change.  They crave meat.

And this sends Moses into his own complaint to God.  He rants:

“Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me? Did I conceive all this people? Did I give birth to them, that you should say to me, ‘Carry them in your bosom, as a nurse carries a sucking child, to the land that you promised on oath to their ancestors’? Where am I to get meat to give to all this people? For they come weeping to me and say, ‘Give us meat to eat!’ I am not able to carry all this people alone, for they are too heavy for me. If this is the way you are going to treat me, put me to death at once—if I have found favor in your sight—and do not let me see my misery.”

 

Moses doesn’t hold back all!  This must be some trust – to be able to just throw his own tantrum on the floor, as it were, before God Almighty.  But God responds with compassion toward Moses and a measure of anger at the behaviors of those disgruntled and ungrateful among the people.

God tells Moses his will to have others among the people to also help carry the burden of the people.  Moses is to select 70 of the elders and officers over the people.  They are to gather with the Moses in the tent of meeting, and God will speak with Moses there, putting some of God’s spirit on the elders.

 

And so this is what Moses does.  He calls and gathers the elders and officers in the tent of meeting.  And when God’s spirit rests on the elders, they begin to prophesy.  This is the only time they prophesy.

But most surprising, two of those selected (but who do not make it to the tent of meeting) …they also began to prophesy…but in the camp, among the people.  And so, a messenger is sent to tell Moses of the goings-on in the camp – how the two are prophesying.  And before Moses could respond, Joshua, Son of Nun, is indignant on Moses’ behalf saying, “Stop them lord Moses!”

But to their surprise, Moses replies,

“Are you jealous for my sake? Would that all the Lord’s people were prophets, and that the Lord would put his spirit on them!”

 

“Would that all the Lord’s people were prophets, and that the Lord would put his spirit on them!” …

What a blessed desire.

 

Moses does not want to hoard or control the Spirit of God.  If he has any controlling tendencies in his bones, the sheer emotional and physical exhaustion at bearing the weight of responsibility for all the people is flat wearing him out!  He yearns for more to carry the burden with him.  He yearns for others to also hear God, for others to also prophesy, for others to also speak truth, discern solutions, resolve dissent, and lead this wandering people.

And so God’s response of putting the Spirit on the elders is in direct response to Moses’ human desire and limitation.  Moses needs help!!

So when this young man runs to alert Moses to the two elders in the camp, who are prophesying too, Moses is not threatened at all.  He is elated.  He only wishes ALL the people would be filled with the Spirit of God!

 

And how poetic, that this is exactly what God does, as Jesus returns to heaven.  God sends the Spirit out upon all God’s children – children not by blood, natural birth, personal righteousness, or position, but God’s children because the undeserved grace and mercy, love and redemption of Jesus Christ.  We have only to receive this unbounded gift, that we might enter into the joy and freedom and salvation of our God.

God pours out the Spirit on ALL God’s people. 

 

I am struck by this story.  For one, in all my years growing up in church and studying scripture, I’d never before noticed this passage.

  • I love how Moses rants at God.  I relate.
  • Complaining, venting, and ranting are quite often looked down upon in our Christian culture.
  • I am filled with gratitude that God does not shame Moses but helps him.
  • I appreciate seeing how another servant of God reaches his own limitations. I also relate. Moses give us an example of asking for help.
  • And in God’s response we see compassion and understanding. It gives me hope that we too can ask for help…even through our rants.

I love Moses’ response when Joshua wishes to restrain the Spirit, in order to preserve Moses’ status within the community.  Joshua is concerned that this prophesying might endanger Moses’ respected position.  But Moses is not at all concerned with this political move.  He does not play the game.  He does not grasp to control or restrain the Spirit.  He doesn’t discredit the two men who begin prophesying outside of his purview.  Rather, he is concerned that the people hear truth, receive guidance, and walk in God’s ways.  The more true guides, the better.  The more workers for the harvest, the better.  The more who are led by the Spirit of God, the better.

 

Do you know how many generations of Christians have sought to restrain the Spirit of God?  Though we might not call it that, that is exactly what we have done.  We’ve attempted to define and control who is in and who is out, just as the earliest Jewish Christians did when some required that all Gentile believers be circumcised, refrain from eating meat, and observe all the holiness rituals.  It is what Jonah did when he refused to follow the Spirit of God and sailed in the opposite direction, rather than go and preach repentance to the people of Nineveh.  It is what Peter was tempted to do, when he was called by a Gentile family to come and preach the gospel among them.  It is what the church has done, when it has placed ritual upon doctrine upon confession upon giving – as a requirement for salvation – diminishing the gospel, making it conditional, and in fact, not very good news at all!

Even if you and I, per say, have not participated in these particular efforts to quench and control the movement of the Spirit of God, our own Christian culture, our ancestors who came before, and generation after generation of believer has been tempted in this same way.  And I suspect that when we are truly quieted and listening, we too will discover ways in which we have participated in efforts to limit the expansive love of God, and God’s gift of the Holy Spirit.  For God is moving through-out the world, to seek out and save the lost.

 

Are we?

Are we listening?
Are we following?
Are we obedient?

 

Are there actions we have taken,
prejudices we’ve carried on,
things we have left undone,
words we have said or left unsaid
– even unbeknownst to us –
for which we need to ask forgiveness?

 

Will we set down our temptations to control?
Will we surrender our ego
and take on humility?

 

Will we take our cues from the movements of God by the working of the Holy Spirit, rather than expecting God to follow our strategic plans and secret desires?

 

“Would that ALL God’s people be prophets and that the Lord would put the Spirit onto them!” Moses imagines.

 

Thanks be to God!

For God has anointed you and anointed me!
God has put the Spirit into child and grandparent,…
Men and women and those non-binary,…
The powerful and the powerless,…
God has poured out God’s Spirit upon ALL flesh!

 

What wonder!  What goodness!  What honor!  What opportunity!

May we take this long-desired, unparalleled gift – this pouring out of the Spirit of God – and may we be about the work of our God:

Grateful to share in this gospel work,
Shining our light into the darkness,
Proclaiming freedom to those oppressed,
Doing justice, and thereby ushering in the Kingdom of our God, and
Announcing the mercy and grace of our God.

Thanks be to God! 

 

 

 

 

 

 

 

“Friendship with God, Unveiled”

Katherine Todd
Hebrews 4:14-16
Exodus 24:29-35

 

Hebrews 4:14-16

Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

Exodus 24:29-35

Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.


 

I love how in these Old Testament texts we can still see foreshadowings of Christ and insights into the whole of God’s character.

We hear that having just coming from being in the presence of God, Moses’ face is shining, but he doesn’t know it.  It isn’t until he meets his brother Aaron and the leaders of the people – who are afraid of him because of his shininess – that he learns that he is indeed shining.  His face we are told is radiant, reflecting the light of God.  And Moses adopts the practice of veiling his face after he has been in the presence of God.

 

How magnificent this must have been!

To a people who are naturally drawn to shiny things, this must have been very alluring.  As you will recall, the people had pooled all their gold jewelry together to make a golden calf the first time Moses was gone to meet with God.  So afraid were they that they had created a shiny idol for themselves.

But this time, the people hold fast while Moses meets with God.  And when Moses returns, the skin on his face is shining.

 

What grace God shows the people here.  If they had any doubt, if they needed reassurance, if they needed something shiny to make them feel secure, they got it.

And I also love that Moses does not veil his face later in order to be with God.  Many future generations of Israelites would be separate from God by a veil.  In fact a veil would separate the people from that innermost part of the sanctuary called the Holiest of Holies in the temple.  But here, we see that Moses meets with God, unveiled.  So the veil is not like the veil of the temple, meant to separate the sinful people from a holy God.  Moses’ veil is not meant to provide a barrier between him and God.  Rather the veil is for Moses’ interactions with the people.  Perhaps it helped the people feel less afraid of him, distracted, or perhaps even blinded in his presence.  We don’t exactly know.  But the veil was not because of sin.

 

How wonderful that God met with Moses!  How wonderful that this Old Testament God met with Moses.  This God who was understood to be so holy and fierce, this God met with Moses and talked with him, as one would talk to a friend.  What a wonderful thing!

 

Few other humans are known to have talked with God in such a direct fashion.  No others to my knowledge returned from those talks with their faces literally shining.

Many still veil themselves before God, whether it be their own personal veil or a veil like that in the Hebrew temple.  But remember that when Jesus Christ died on the cross, the veil in the Jerusalem temple was torn in two.  And understanding what Christ did on that cross for us, we confess that Christ broke down the dividing wall of sin between us and God, taking the weight and stain of our sin upon himself, that we might be made clean, children of the Most High God, adopted into the family of God.  In Christ that dividing wall, the veil, is torn in two!  In Christ, we are invited to come boldly before the throne of grace!  In Christ, we are invited to talk with God, as one would talk to a friend.  In Christ, we come before God as a friend.

And here, we have Moses, the pioneer, in whose relationship with God, we have this foreshadowing of intimacy with God.  Through Moses, we get a glimpse of who God is – a God who wants to be with us, to lead us, to speak with us as a friend.

And through Moses, the law comes to the people, that they might become ready, a people set apart and ready to bear Christ into the world, God’s greatest gift to creation.

 

We serve a magnificent God.  We serve a holy and good God.  We serve a God who wants to be with us.  And we serve a God who made a way that this impossible desire would become reality:  God made a way for us, ordinary and sinful people, to dwell with God in fellowship and wholeness.

And Christ is that way.

Christ opened our eyes.

Christ taught us what mattered most.

And Christ became that pure and holy sacrifice for our sins.

 

Through Christ we are might right with God.

Through Christ, we are able to abide in God and to talk with God, as we would talk to a friend.

 

Thanks be to God for this incredible gift!!!

 

May we take this gift

And spending time in the presence of the Lord,

May we too radiate the light of our God.