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“How Long, O Lord?”

Rev. Katherine Todd
Amos 5:18-24
Psalm 13

 

Amos 5:18-24

Alas for you who desire the day of the Lord!
Why do you want the day of the Lord?
It is darkness, not light;
as if someone fled from a lion,
and was met by a bear;
or went into the house and rested a hand against the wall,
and was bitten by a snake.
Is not the day of the Lord darkness, not light,
and gloom with no brightness in it?

I hate, I despise your festivals,
and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the offerings of well-being of your fatted animals
I will not look upon.
Take away from me the noise of your songs;
I will not listen to the melody of your harps.
But let justice roll down like waters,
and righteousness like an ever-flowing stream.

 

Psalm 13

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I bear pain in my soul,
and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God!
Give light to my eyes, or I will sleep the sleep of death,
and my enemy will say, “I have prevailed”;
my foes will rejoice because I am shaken.

But I trusted in your steadfast love;
my heart shall rejoice in your salvation.
I will sing to the Lord,
because he has dealt bountifully with me.


 

This Psalm is like a breath of fresh air because it speaks the angst and anger in our souls.  It speaks to the pain and sorrows we bear.  It speaks to our lament and loss.

I have wanted to relate to this Psalm much less than I do.

But in fact, this Psalm has more often than not felt right in line with the prayers and cries of my heart.  So many times I’ve needed to cry out honestly to God, “How long, O Lord!?  How long?”

But the turning point in this Psalm comes when the Psalmist writes, “But I trusted in your steadfast love.  My heart shall rejoice in your salvation.”  Even while he is in the midst of pain and sorrow…  Even while he feels God’s face has turned away from him…  Even before God answers his cries…  The Psalmist returns to truth and praise.

 

I cannot tell you how many times this re-framing of life has in fact saved my life.  I don’t know about you, but there are caverns of my mind and heart in which I can lose myself.  As a minister, I choose to walk alongside others, in deepest valleys and highest mountaintops.  As an empathetic person, I feel the pain and suffering of those around me.  And in times like these, when the whole world is lamenting the needless and tragic loss of unarmed black men and women in particular, I feel the heaviness of hearts around me.

And I believe we are called to walk with one another in these heights and depths.  As Presbyterians in particular, we affirm the “priesthood of all believers.”  This means that we believe each one of us has a calling to minister to one another.  And though each of us does it in a different way, we are all filled with God’s Spirit, and we are all given this heavenly calling of ministering, one to another.

 

But as we walk alongside one another, as we journey through the heights and the depths, we need to remain grounded in God’s word, in God’s truth.

For me, this has meant an intentional returning to scripture, an intentional remembering of scripture, an intentional choice to believe God’s word over my own feelings, over my own fears, over my own despair or anxieties.  God’s word has been grounding.

 

And so when I am tempted to think God has forsaken me, I remember Psalm 139 – in which the Psalmist proclaims that there is no where he can go, where God will not be!

And when I am tempted to believe that God does not regard me, I remember Jesus’ teaching of the lilies of the valley and the birds of the air – how they do not reap or sow but how God clothes and feeds them, and how we are of more worth to God than many sparrows.  I remember God’s words through Psalm 63, “For you are precious in my sight, and I love you.”

When I am tempted to despair that the future will be brighter than the past, I recall Jeremiah 29:11 – ‘”For I know the plans I have for you,” says the Lord, “plans to prosper you and not to harm you, to give you a future of hope.”’

 

Story after story in the Bible, Psalm after Psalm, God’s Word through prophet and all creation continues to speak into my life and the lives of those around me – grounding and re-framing our experiences.  And at this particular moment of our national history, I am moved by the verses we read from Amos.  In Amos, God is rebuking the people for their evil ways.  God goes so far as to say God despises their festivals, will not accept their sacrifices, and will not listen to their songs.

Now you would think God was talking to a pagan people or something – people who were singing falsehood or worshiping an idol, but in fact God is speaking to God’s own chosen people.  Their sacrifices, their solemn assemblies, their praise are all worthless,… without justice.

Read Amos 5:18-24 again.
Can you hear God speaking to us here and now, through this Old Testament prophet?

We as a church body ask that God’s will may be done.  We pray that God’s Kingdom will come.  We sing aloud.  We offer tithes and offerings.  We celebrate special holy days and seasons.  But none of this is pleasing to God and God will in fact no accept these offerings and songs, UNLESS they are accompanied with justice.

And this is not a token act of justice.  God says, “Let justice roll down like waters, and righteousness like an ever-flowing stream.”

 

Our worship, our words, our proclamations, our giving,…none of it amounts to anything, without justice.  For our actions matter more.  How we treat one another matters more.  And justice is not a one-time event.  We are to let justice roll down like waters.  Waters that roll down are unstoppable.  They cannot be contained.  We are to let righteousness be an ever flowing stream -ever flowing!  These waters of righteousness and goodness, justice and truth, are to flow like waters, on and on and on!  THAT is what is pleasing to God.  THAT is an offering God accepts.  THAT is true worship – worship with our lives, worship with our actions, worship with our policies, our politics, our votes, our civic responsibility.

 

So as we come before God this day…
As we stand before one another this day…
As we cry out to God, “How long, O Lord!?”…
As we walk alongside those for whom tears have been their food night and day…

 

May WE do justice, love mercy, and walk humbly with our God.

May WE labor and love that justice might roll down like the waters.

May WE invite God into the sacred and the secular, the personal and the political, because the earth is the Lord’s and all that is in it; there is no place where we can go that God will not be.  And our God calls us to be people of justice. 

 

So BEFORE we see the fruit of our love and labors…
BEFORE we see righteousness cover our communities…
BEFORE justice rolls down like the waters…
BEFORE we see God’s deliverance…

We will remember God’s steadfast love.  We give God our thanks and praise, for our God has dealt bountifully with us.  We rejoice in God’s deliverance.  For though we do not yet see that for which we hope and cry out, we trust that our God is faithful, our God is able, our God is just, and our God is loving.  And so we hang our heads in the hands of the One who loves us better than we can even love ourselves.

 

“Holy Spirit, move within us, stir us and send us like the wind, that we might will and work for your good pleasure – that justice may indeed cover the earth, rolling down like the mighty waters.  Amen.”

 

PRAYERS OF THE PEOPLE                    (St. Francis)

Lord, make me an instrument of your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

O divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.

 

“My Refuge and My Fortress, My God in Whom I Trust”

Rev. Katherine Todd
Psalm 91:1-6, 9
1 Peter 4:12-14 and 5:6-11

 

Psalm 91:1-6, 9

You who live in the shelter of the Most High,
who abide in the shadow of the Almighty,
will say to the Lord, “My refuge and my fortress;
my God, in whom I trust.”
For he will deliver you from the snare of the fowler
and from the deadly pestilence;
he will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.
You will not fear the terror of the night,
or the arrow that flies by day,
or the pestilence that stalks in darkness,
or the destruction that wastes at noonday.

Because you have made the Lord your refuge,
the Most High your dwelling place,

 

1 Peter 4:12-14 and 5:6-11

Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you.

Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering. And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen.


 

This passage from 1 Peter feels strangely relevant. The world of today is vastly different from the world into which these words were written, but still we hear God speaking through the text and into our own stories.

Right now, many of us are working through incredible anxiety.  And it’s not that kind of anxiety of an imagined threat.  The threat is real.  Covid-19 is real.  300,000 people in the world dead from a virus only half a year old (in humans) is real.

The writer of 1 Peter gives this advice:

1 – Humble yourselves

2 – Casts your anxieties on God

3 – Discipline yourselves

4 – Resist the devil

 

Humility doesn’t feel at all relevant to our situation today, but on closer inspection, I see its wisdom.

That December when we discovered bed bugs in our home, I hit a new low.  Already overcoming obstacles, already beating the odds, already working overtime, already emotionally and physically exhausted, the life-altering presence of one itty-bitty bug rocked my world.  All my clothing & all fabrics and linens had to be washed, dried, and bagged.  The closest washer and dryers were a block away.  All furniture was to be moved 4 feet away from every wall.  But alas, the rooms were too small for that!  The pest company came to treat and then surprised me with the instruction as they left that I should remain in this state of upheaval for another 2 weeks.  If I was still getting bit after that, they would return for another treatment.  And two weeks after that…the same.  What I thought was a one day upheaval became a two week upheaval became a 4 week upheaval became a 6 week upheaval.  I caught sixty some bugs within that time, as they kept multiplying, and I learned how to catch them in the dead of night.

I lived with the uncertainty of not knowing where they’d come from.  It made me suspicious of everything & everyone & everywhere I’d been.  I lived with the anxiety of somehow carrying them to another person, place, or household.  How did they even operate?  What was the science?  How did I even make an informed decision?  And I lived with the complication of living out of bags for a month and a half – my furniture and rooms all discombobulated, a pile of bags of clothes in the living room floor…at Christmas.

It was my first Christmas in my new apartment, and I longed for it to feel like home.  I knew nothing makes a place a home like shared memories with family and friends, so my family had plans to come and celebrate Christmas at our place.  And then this happened.  And all our plans were to the wind.  I couldn’t even trust passing a gift to family or friends, without fear I’d also pass them the plague.

 

And in a Covid-19 context, I am surprised how similar the experiences are:  our routines are upheaved, our ways of being are being re-written, we cannot gather with others for fear of passing on illness or catching it ourselves, we cannot even shop for new clothes in a store, and our calendars and plans are all suspended indefinitely.

But of course, this time it is on a much grander scale.

And the stakes are higher:  I’ve not heard of anyone dying of bed bugs (though it certainly could be possible).

 

But that moment in which I felt I touched bottom – was through a long night of losing my dinner in the bathroom.  And in touching the bottom, I was able to push off and back upward, toward the light.  In that moment I reflected on how often I’d been this sick:  it had been rare.  I realized that my health was a gracious gift of God.  My health was a gift I’d never before paid much attention to.  I’d taken it for granted.  I realized that things could get MUCH worse than bed bugs.  I realized that things could be much more grave than a stomach illness.  And I was humbled, lying on the bathroom floor.  Every gift of God that I had enjoyed was truly a gift.  I’d not deserved them.  I wasn’t entitled to them.  And instead of complaining and bemoaning my situation, I started to give thanks.

Like Job, I’d felt very self-righteous.  I’d not done anything to deserve these plagues.  It wasn’t fair.  But in the dark despair of a lonely night, stuck in the bathroom, I humbled myself and began to give thanks.

Humility is indeed crucial.  And in this season of struggle, discomfort, and suffering, humility IS relevant.

 

Next the writer encourages us to cast our anxieties on God.

And this, my friends, is something I struggle to do.  Can I do my best in a moment – with what resources I have, with what knowledge I have, and leave the results to God?  Can I trust God with my deepest fears, hopes, and desires?  Can I wake from a fitful sleep of nightmares and turn to God in prayer, in resting, in stillness?

The writer of 1 Peter knows well that we are not equipped or expected to shoulder the weight of the worries of our lives or of the world on our shoulders.  That is GOD’s job.  And so he encourages us to cast our cares on God, because God cares for us.  We are loved with a unstopping, relentless, fierce, and steadfast love.  We are loved by Almighty God.  Can we not trust this One with all that matters most?  Can we cast our anxieties on God?

 

Third, the writer instructs the followers to be disciplined, to keep alert.  Temptation, fear, fear-mongering, lies, myths of scarcity, doubts of God’s love for us all come and stand tall around us, sometimes blocking out the sun entirely, especially when we feed them.  And so we must discipline our mind.  We must discipline our bodies.  God has given us wisdom, education, resources, data, skill, and so much more for the business of survival and prospering.  So let us do our part, let us discipline ourselves, and then may we cast our cares upon the God who cares for us.

 

Finally, we are instructed to resist the devil.  These temptations and fears come to steal, kill, and destroy.  They quench life.  They rob us of peace and of freedom and joy.  We are called to resist, standing steadfast in our faith – standing on God’s promises and in God’s presence, believing God’s word over our own fears.  Scripture declares, “Resist the devil, and he will flee.”  When we resist, when we stand firm, when we keep our eyes fixed and our minds set on God’s words to us, we renew our strength; waiting on the Lord, we mount up with wings, as eagles!

 

And so I find this instruction of 1 Peter quite helpful.  Our God is not apart from all that we are going through.  Our God is not far from the sufferings of this world.  Our God is near to the broken-hearted.  Our God hears the cries of the sick and the dying.

This whole world and everything in it belongs to our God, and nature itself obeys the command of our God.

While we cannot yet discern the path forward,…
While threat and risk emerge on all sides,…
Our God walks with us, in the joys and the pains.

So may we humble ourselves.
May we cast our cares upon God, who cares for us.
May we remain disciplined and alert.
And may we resist the devil and all our temptations,
That God’s words might reign in our minds and God’s peace in our hearts.

 

You are dear and dearly loved.
Rest in that love. 

 

“The Love of God Knows No Bounds”

1 Peter 2:2-10
John 14:1-14

 

1 Peter 2:2-10

Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation— if indeed you have tasted that the Lord is good.
Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:
“See, I am laying in Zion a stone,
a cornerstone chosen and precious;
and whoever believes in him will not be put to shame.”
To you then who believe, he is precious; but for those who do not believe,
“The stone that the builders rejected
has become the very head of the corner,”
and
“A stone that makes them stumble,
and a rock that makes them fall.”
They stumble because they disobey the word, as they were destined to do.
But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.
Once you were not a people,
but now you are God’s people;
once you had not received mercy,
but now you have received mercy.

 

John 14:1-14

“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.


 

This scripture passage is so very packed with beauty and power that I scarcely know where to start.  Any one of Jesus’ words, recorded here in John, are enough for a hearty spiritual meal.

I think growing up, I saw Jesus’ words about being “the way, the truth, and the life” as saying that only Christians would be saved.  At least that was how the verse had been interpreted in the world in which I grew up.  But with growth in God, I find that interpretation to lack depth and to smell of religious guilt-tripping and manipulation.

I imagine there are a great many, who have over the years, proclaimed that very message in all sincerity of heart.  But I have not found God to be that one-dimensional.  God opens the mouth of a donkey to speak aloud in one Old Testament story.  God speaks to and through a Roman centurion, a Tax Collector, a Samaritan woman, and a Canaanite woman begging on behalf of her daughter.

Though Jesus tells this Canaanite woman that he has been sent only to the lost sheep of Israel, his action shows us otherwise.  For although he spends his time ministering to the lost ones of Israel, he does not stop at healing and teaching and rescuing only them.  He is life, and wherever he goes, with whomever he meets, he shares life. 

Actually none of those to whom Christ ministers in his lifetime would have been considered Christian – not even the Israelites, as they were Jewish.  But even people of other backgrounds and religions are finding mercy and healing and truth in Christ.

God’s saving work in Christ Jesus is complete and effectual.  There is no need to add to it.  God has made a way for all to come into God’s presence, regardless of their religious background and upbringing.

And from there, we are left with this good gift of forgiveness and adoption into the family of God.  And all have the choice to receive it with thanksgiving or to reject it and remain in sin.  Being Christian is not pre-requisite for salvation.  Christianity is humankind’s creation.  It is our religious response to what we have known and witness to from the life and sacrifice of Christ Jesus, our Lord.

Christianity can be very good.  It is in fact quite good, when we do as Christ did and love as Christ loved, following the lead and living in the power of the Holy Spirit.  But it is important to distinguish between God’s acts and our human acts.  Becoming a Christian isn’t the magic ticket.  The work has already been done by Christ alone.  We have only to receive it.

God saved. 

We proclaim God’s salvation!

We do this within the religion of Christianity.  And the Spirit of God is moving over the whole earth, in lands far and near, to seek out and save the lost.  It is not a human-made religion that saves, but the effectual work of Christ that saves. 

 

Christ is indeed the way, the truth, and the life.

On our own, no one of us will ever been holy enough,
Pure enough,
Sinless enough,
Righteous enough.

 

None.

It is only by the saving act of Christ Jesus, making a way for us to come into God’s presence in the freedom and joy of forgiveness, that any of us may call God’s house our home, that any of us may be called the Children of God.

Christ is indeed the way.

But please do not mistake the way for being Christianity, per se.
Christ, and Christ alone, is the way.
Nothing that humankind can create or do, could ever make a way. 
And that is the very point.

That is precisely why Christ came.
Only God’s own act could ever bridge the deep divide.
And God has done it!!!

 

This message is not for us alone.
This message is for the whole world!
For whomever believes and receives God’s good gift, God has given the Spirit

We do not need to control it.  We do not need to try to box and package it, marketing it.  But Christ does call us to spread this good news – the news that God has done it! – to peoples far and wide.

And WE need to be careful not to place our own obstacles in the paths of those who would come to believe.

Just as Paul discouraged the Jews from requiring that the Gentiles be circumcised in order to be welcome at the table of God, so we must resist the urge for qualifying who is in and who is out, according to our own human-made standards – placing more pre-requisites before God’s good gift of life.  Doing so, it NOT the work of God.

It is not.

 

Only God knows who has received the good gift of grace and forgiveness offered us in Christ Jesus.  Even among self-reported Christians, many have reverted to a works-based system of acceptance.  But here in this scripture, we read that those who believe will do the works of God, and even greater works than Christ himself, as Christ is now with the God the Father, granting whatever we ask, in Christ’s name.  It’s almost unbelievable.  (Or is it just unbelievable?).  Scripture says we will know God’s children by their works (notice: works, not words), and not works done to earn God’s love and acceptance, but rather works that are an overflowing of the gifts of grace and forgiveness that our God has freely bestowed upon us!

 

So may we suspend our judgements and divisions.
These divisions of people are human-made.
But Christ came in order that ALL might be saved and come to knowledge of the truth.

ALL.

 

So may we be like Christ, proclaiming the good news that God has done it!  God has made a way!  And that we are called to believe and to receive God’s good gift to us!!

Let us witness to Christ Jesus, and how we have come to know God through the life and ministry of Jesus of Nazareth.  Let us tell of the good works of the people of God.  Let us be the hands of feet of God in this world, by the power of the Holy Spirit.

And may we always remember that God is bigger than our boundaries.
God is reaching beyond the confines of our human-made groups, in order to reach all.
And everyone who is led by the Spirit of God, is a child of God.
When we cry “Abba, Father” it is that Spirit, bearing witness with our spirit, that we are the children of God.

 

God, the Shepherd of our souls, has found us, while we were lost and still far off.
God has called us by name, adopting us into the family of God.
Christ has called us friends, making us disciples.

Near and far, similar and different, from every land and race, God has raised up descendants of Abraham.  Where we had divided one another by land and nation, race and culture, language and tradition, religion and ritual,…

God has made us one people:  God’s people. 

 

May we follow suit.

 

 

“Love One Another Deeply”

Rev. Katherine Todd
John 13:31a, 33-35
1 Peter 1:17-23

 

John 13:31a, 33-35

When he had gone out, Jesus said, “Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

 

1 Peter 1:17-23

If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.

Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.


 

I am struck by the words of 1 Peter.  In the second section, he says that now that the believers are being purified by obedience to the truth and have been given a genuine, mutual, brotherly and sisterly love, they are to love one another deeply, from the heart.

In obeying God, following the Truth, these disciples have been given God’s love for one another.  Given.  Somehow in their obedience and following, God has bestowed on them God’s love for one another.  And this is huge, because how often to we struggle to love.  Is it possible that it is in our obedience to God’s leading, that we will find God’s strength to love?

This seems to be how Peter is laying it out for them.  Their obedience to God has lead to their being filled with God’s love.

And now they have a responsibility.  They are not simply to go along, come what may.  No, they are to actively and intentionally love.  They are to love deeply, fervently, sincerely…from the heart. 

 

Interesting, is it not?  I would have thought, that as far as God is concerned, loving actions would be enough.  After all, it is often our loving actions that precede our sincere feelings of love.  And doesn’t God care more about our actions?

I believe God does care more about our actions – certainly more about our actions than our words, our promises, our acclamations, or ascent.  Actions speak louder.  However, it would seem that God’s love does not stop there.  God’s love goes beyond action and into our hearts.  God’s love, when truly active and manifested, is active.  God’s love is intentional.  God’s love is fervent and deep.  God’s love is wider and more enduring that we can begin to imagine.  So our love does not even come close to the love of God until our actions of obedience and love are met with heart.

 

Our God is not interested in mere money.  God owns all that is.

Our God is not interested in mere puppetry.  We are more to God than vehicles of God’s will.  After all God made us and delights in us.  And God can accomplish whatever God wills – whether or not we ever follow, obey, and join in.

Our God is not interested in pageantry and appearances.  God is interested in the substance behind an action, a gift, a smile, or a sacrifice.  God has no one to fool or impress.

 

Our God came and went all in.  Our God was born into our midst as a helpless child, dependent, hunted, a refugee.

Christ gave of himself, healing the sick, seeking out the lost, feeding the hungry, raising the dead.

And when the time came, Jesus Christ walked that long road to Golgotha, allowing his blood to be spilled, his lungs to collapse, and the life-breath to leave his body.

 

Our God went all in.
And this God calls us to bring our all.

Obedience alone is not complete.  Love makes our actions complete.  Perhaps this is why we are encouraged to speak the truth in love.  Truth alone is incomplete.  Perhaps this is why Paul speaks about faith, hope and love: that faith, hope, and love abide but that the greatest of these is love.  Perhaps this is why Paul waxes about the gifts of the Spirit, making the point that without love, all the gifts are sounding gongs or clanging symbols – mere noise, obnoxious clutter, impediments.

And isn’t this our experience.  It does not matter how much we know; no one cares until they know how much we care.

Skill, talent, resource,
Wisdom, insight, knowledge…
None of it matters unless we employ them with love.  In fact, our failure to love as we serve, is actually an impediment to others, an obstacle, an annoyance.

Love completes our obedience.
Love completes our gifts.
Love completes our knowledge.
Love completes our wisdom.
Love completes our helping.
Love completes our serving…

 

God has called us to love deeply.  The Greek word also means fervently, sincerely, and out of purity of heart.

We are called to a higher standard of living.

God has given us the gift of the Holy Spirit, filling us with God’s love.
And God then calls us to love on purpose, love in all sincerity, love one another deeply.

 

It matters…what dwells in the depths of our hearts.
It matters.

 

And so as we seek to know God’s will,
As we seek to be faithful, following God in trust and obedience,
As we live and work,
May we bring it all:  our whole self, our whole life, our whole heart.

 

God is glorified in our gifts and talents.
God is glorified in our obedience and service.
And all these things are made complete,
            As we love one another truly, from the depths of our hearts.   

 

THIS is how everyone will know we are Christ’s disciples. 

“God Shows Up”

Rev. Katherine Todd
John 9:1-41

 

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”


 

This story was won my curiosity since childhood.  This is an incredible story!

In reading the text anew, several details grab my attention.  For one thing, the main characters are already known to us.  This is the same Mary and Martha we’ve read about before, who hosted Jesus, teaching in their home.  Martha was doing all the work while Mary sat at Jesus’ feet.  And when Mary protests and asks Jesus to tell Mary to help her, Jesus instead commends Mary’s choice and encourages Martha to do likewise.

It is a counter-cultural exchange.  Women are supposed to host and serve.  They are not to BE served.  Martha was fulfilling her social obligations and responsibilities, but Mary was coloring outside the lines, behaving more like a child than a grown woman of her culture.  Jesus’ response to Martha must have come as quite a shock.  This is very likely the reason this story got repeated over and over, making it into our scriptures.

 

These two women love Jesus.

So of course when their brother takes ill-unto-death, they reach out to Jesus, sending someone to summon him.

But when the messenger arrives, Jesus sends him away, saying the illness will not leave Lazarus dead.  Jesus stays another two days where he is, before announcing to his disciples that they will return to Judea to waken Lazarus.  And to his disciples, this makes no sense.  Why on earth would Jesus return to a land so recently hostile to him, and why would he be needed to wake someone up?  None of it made sense.  And so Jesus speaks more plainly to them, explaining that Lazarus has died, and that he must go to him.

 

While Jesus is still in-route, Martha hears that he is coming and goes out to meet him on the road.  Her first words are:  “If you had only been here, my brother wouldn’t have died.”  And this is perhaps both a profession of faith and a complaint.  Martha knows that Jesus can heal anyone.  In her approach to Jesus, she likely feels a mix of love, deep sadness, and irritation.  Why didn’t Jesus return when they called for him?

But Martha does not leave it there.  She continues, “But even now, I know that God will give you whatever you ask of him.”  In this, we sense that Martha still has hope.

 

I have no idea what outcome she was hoping for.  I doubt she would have imagined what Jesus would do next.  Would she dream Jesus would bring her brother, dead for four days, back to life?  I doubt it.  For when Jesus asks for the stone to be rolled away from the cave, it is indeed Martha who protests, saying that there will be a stench since he’s already been dead four days.

It seems more likely that Martha may have been asking for God’s protection and provision for them.  After all, it seems unlikely that these two sisters had husbands.  If they’d had husbands, we would likely have never learned their names, or they may have been known as so-&-so’s wife.  So these two have lost their entire means of a living.  They’ve lost their security and standing in society.  They didn’t have husbands or children, and without a man in their lives, they wouldn’t have access to any societal benefits or work opportunities.  It was a hard world for women who weren’t under the protection and provision of a man.  This family had survived by sticking together.  And the two women left, were at risk of losing everything.

 

And this is the moment of crisis Jesus returns to.

 

Not only are these two women grieving.

Not only are they upset that Jesus didn’t return in time to save their brother.

Not only are they full of faith in what Jesus can do.

Not only are they full of love for Jesus.

But they are likely in a profound social and economic limbo.

 

Do any of you know what that feels like?

 

It kind of changes Jesus’ possible motives, does it not?

Jesus speaks often about caring for the poor, the oppressed, the widows and orphans.  And here we have two friends of Jesus who have been left in a position of vulnerability.  It makes me wonder all that may have been behind Jesus’ own tears, as he weeps in Mary’s presence.

 

Not only would Jesus’ next act – calling Lazarus to get up – to return from the dead – change the outcome for Lazarus himself.  Not only would it profoundly bear witness to God’s presence and power.  It would also change everything for both Mary and Martha.

And Jesus shows up for them

  • Not when they thought he should have –
  • Not before they experience deep pain and great loss –

But perfectly and profoundly.

 

Have you experienced this kind of deliverance before?

Late (in your estimation)

But perfect and profound, full of grace and love and goodness?

 

Quite often when God doesn’t show up in the moments we think God should, we grow discouraged and resentful.  If you told me you had some beefs with God over things, I’d tell you that you are not alone; I do too.  I wrestle with God over the presence and seeming victories of injustice.  I wrestle with God over the pain and suffering.  I complain to God about all the loss of color in my hair, the new streaks of white and gray.

But God has nonetheless, shown up in ways mighty and profoundly loving.

 

When Mr. Rogers was growing up, his mother used to tell him that in times of trouble, he should look for the helpers.  There are always helpers, she would say.

 

And so I ask you:  who have been your helpers?

 

I invite you to take 3 minutes right now and to remember and write the name some of these who have brought grace and provision, mercy and deliverance, love and compassion, healing and justice into your lives.

Please take a moment to actively remember. 

 

Through-out the Old Testament, God is instructing the people to remember, to write of God’s acts on their doorposts, to tell it to their children and children’s children, to erect monuments, and to enact rituals and holidays of remembering.  God knows how IMPORTANT it is for us to remember.  God knows how very scatter-brained we each can be when it comes to focusing on our blessings and giving thanks.  And God knows how easy it is for us to focus on our troubles instead of on our blessings, on our gifts, on our helpers.

 

Our God does not always show up when we think God should.

Our God does not always deliver us from pain and suffering.

But our God does show up.

And our God does deliver.

Our God does heal.

Our God does see.

Our God does weep with you and with me.

Our God does act, with righteousness and with justice, with mercy and with grace.

And our God does breathe life into the long dead, into dry, dry bones.

 

Heavenly Father, Holy Mother,

We believe.

Help our unbelief.

 

Amen.