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“Neither Too Little Nor Too Much”

Rev. Katherine Todd
Luke 6:38,49
2 Corinthians 8:8-15

 

Luke 6:38, 49

…Give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.” …The one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.”

 

2 Corinthians 8: 8-15

I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something— now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written,

“The one who had much did not have too much,
and the one who had little did not have too little.”

~~~~~~~~~~~~~

 

The words of Jesus Christ continue to make us uncomfortable.  Jesus’ words stopped folks in their tracks.  They confounded.  They compelled.  They inspired.  They shed light.

Have you ever felt the awkwardness of being in a large room with someone who knows you well and doesn’t have any inhibition sharing it with others?  …like your mother?!?  …hypothetically speaking.  😉

We can feel like the fluorescent lights have been turned on in the dressing room:  it’s not a pretty sight!  And this is part of the paradox of knowing Jesus.  Jesus both comforted and disquieted, healed and afflicted.  And in reality, it wasn’t that Jesus afflicted, so much as that he SHED LIGHT ON the afflictions of the afflicted.  The brights were turned on, the veils of delusions lifted, the lies exposed…

And so for the seeker, Jesus was water in the desert…while for the comfortably indifferent, Jesus was a flashpoint, a lightning rod,…fluorescent lighting in a dressing room (no wonder they wanted him gone!).

And the lines aren’t so clear, as each of us is a mingled mix of light and dark, goodness and evil.  And so God comes to each of us, in these dichotomous ways.  Have you experienced this?  THIS is the reality of encounters with the Holy One:  we are at once soothed and agitated.

 

And when it comes to giving, Christ does this to all of us, does he not?

 

We all want to feel secure.  We want to exercise wisdom and plan ahead.  We stock up for a rainy day.  We prepare for as many possible outcomes as we can.

And then Jesus tells us to share.
To share! 

 

And we get defensive.  We feel like the bridesmaids waiting for the bridegroom to come get the party started:  we tell our unplanning comrades to go get their own supplies!  And this is another image given to us by Christ!  Christ commends those who plan and live expectantly.  But Christ also gives us other dichotomous stories, and we have instructions such as these from Paul – calling each of us to give according to our means “that the rich may not be too rich and the poor not too poor.

Doesn’t this feel a bit unfair?
After all, haven’t we earned what we have?  Deserved it?  Worked hard and planned ahead for it?

But God appears less concerned about our sensibilities of fairness and more concerned that everyone have enough. 

Can we say the same?
Are we less concerned with fairness than that everyone have enough??

 

Again, Christ challenges our sensibilities – at once soothing and irritating.

 

Have you heard the reports that during Covid the super-rich have become even richer?  Do you imagine this to be the case for most of us?
And how often do we see that these enormous proceeds return to the workers, the ordinary people?  Do we ever??

Jesus Christ would likely have been quickly labeled a socialist.  After all, he advises the rich man to sell everything he owns and to give it to the poor.  That sounds pretty socialist – or even communist – to me.

But here in this scripture passage, we see that the goal is not for the rich to become poor and the poor to become rich.  No.  That is what we saw in most violent succession in Communist China.  That is not what I hear Paul advocating.

What I hear is God’s concern for ALL – that each have enough, not too little nor too much.

 

And if we believe that God has our very best interest in mind – I mean truly believe it – then might we take a cue from this scripture?  Might we gather that having too much can be as detrimental as having too little?  Might we recall Jesus’ words that it is harder for a rich man to enter the Kingdom of Heaven than for a camel to pass through the eye of a needle.

Yikes

It seems that having too much may in fact be even more detrimental to our well-being than having too little.  And here we even have Paul lifting up the worldly impoverished faith community in Macedonia – for their exceeding generosity – giving according to their means, and then more-so, eager to take part in the life-giving work of the gospel of Jesus Christ!

Is it not true that quite often those poorest in things are simultaneously those richest in faith?!

 

And so this command to give and to share of our wealth, time, and talents is not a call to pick our wallets or a call to communism.

No, this is a call to wellbeing,
a call to wholeness and fullness of life,
a call to “eternal” life = quality of life.

For the Kingdom comes, the Kindom of God comes, and is made present and real among us and in us, when we – like the Macedonians – eagerly join in the work of God around us, giving as we have means and in great joy.

Thus, is it any wonder that it is more blessed to give than to receive?!  The proof – the blessing – is in the pudding!

 

May each one of us,
listen
for the booming voice that comes in clouds on a mountaintop,
for that steady voice that quiets the storms ravaging our shores,
for that still small voice in the silent and solitary moments,
and may we choose
to trust
that in giving
we receive
in good measure,
pressed down,
shaken together,
running over!

 

 

 

 

Prayers
The Talmud
You who are at home, deep in my heart,
Enable me to join you, deep in my heart.

-Gaelic
As the rain hides the stars, as the autumn mist hides the hills, as the clouds veil the blue of the sky, so the dark happenings of my log hide the shining of your face from me.  Yet, if I may hold your hand in the darkness, it is enough.  Since I know that, though I may stumble in my going, you do not fall.

 

 

 

“In A Flash”

Rev. Katherine Todd
Joshua 24:1-3a, 14-25
Matthew 25:1-13

 

Joshua 24:1-3a, 14-25

Then Joshua gathered all the tribes of Israel to Shechem, and summoned the elders, the heads, the judges, and the officers of Israel; and they presented themselves before God. And Joshua said to all the people, “Thus says the Lord, the God of Israel: Long ago your ancestors—Terah and his sons Abraham and Nahor—lived beyond the Euphrates and served other gods. Then I took your father Abraham from beyond the River and led him through all the land of Canaan and made his offspring many.

“Now therefore revere the Lord, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord.”

Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods; for it is the Lord our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went, and among all the peoples through whom we passed; and the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.”

But Joshua said to the people, “You cannot serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. If you forsake the Lord and serve foreign gods, then he will turn and do you harm, and consume you, after having done you good.” And the people said to Joshua, “No, we will serve the Lord!” Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” The people said to Joshua, “The Lord our God we will serve, and him we will obey.” So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem.

 

Matthew 25:1-13

“Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do not know you.’ Keep awake therefore, for you know neither the day nor the hour

~~~~~~~~~~

 

God’s justice comes in a flash.

Christ returns in a flash.

The presence of God sweeps o’r the plains and rustles the trees – most suddenly, without warning, a wind gust, unparalleled.

There is no weather forecaster, no siren, no text or facebook message

when God’s Kingdom comes.

No.

 

It comes in a rush,

and when it does,

who will we be?

Where will we be?

What will have our attention?

 

 

Along with many the Psalmist, I too cry out, “How long, O Lord, how long?”

I wonder why God’s justice has not yet rushed down, like the mighty waters.

I wonder when a change will come.

I yearn and wait and weep and pray that God’s will may be done

on earth,

as it is in heaven.

 

But then what? 

Do I wait expectantly?

Do I watch?

Do I ready myself,

my life,

my time,

my availability,

my heart,

…my devotion?

 

Do I ready myself? 

Do I work for God’s Kingdom?

Do I speak the truths of God’s Kingdom?

Do I love as one of God’s own family?

Do I forgive readily and seventy-times seven, as Christ has forgiven me?

 

Do I ready myself?

…working through the suitcases of my baggage?

…delving into the shadow-places of my soul?

…voicing the questions and doubts in my heart?

…taking step after step of faith

growing in capacity and trust, endurance and faith,

day by day??

 

Do I ready myself?

Do I wake and ask God –

“What is your will for me today?”

“What will you have me do today?”

“Call me into your presence, and let me follow.”

“Speak to me.  Teach me, as one being taught.”

 

Do I ready myself? 

Do I learn the Word of God?

Do I meditate on scripture – sitting with it, reflecting on it, bathing in the light of God’s truth?

Do I ask God’s wisdom…to discern right from wrong, goodness from evil, truth from falsehood?

Do I ask and listen for God to direct my every step

…even as my heart plans the way?

 

Do I ready myself?

Am I swift to turn from evil,

swift to apologize,

swift to make right?

 

Each of these are among our muscles of faith.

These are the little things that make up our whole lives as disciples.

And what we do now,

either prepares us for God’s coming,

for the Kingdom of God,

for the Kindom of God,

or it doesn’t. 

 

 

And when God speaks, life emerges.

When God rebukes the wind, it ceases.

When God makes right – who can stand in the way? 

 

So,

Where will we be?

Where will I be?

Where will you be …

 …when God’s Kindom comes and God’s will is done,

on earth,

as it is in heaven? 

 

 

“As We Forgive Our Debtors”

Rev. Katherine Todd
Luke 6:34-35
Matthew 18:21-35

 

Luke 6:34-35

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.”

 

Matthew 18:21-35

Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.

“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ But he refused; then he went and threw him into prison until he would pay the debt. When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you?’ And in anger his lord handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”

~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

 

I listened to an interesting podcast by Radiolab this week that showcased the power and disconnect of words.  The interviewee had spent years in Africa and there learned that the word, “Seriously” means something quite different there than in America.  Here, we use the word to explain that we are not joking, there’s no nonsense, we are serious.  In Africa, he most often encountered the word used when a bribe was expected.  Someone would say, “Are you serious?”  or “How serious are you?”  And so he quickly learned.

Zooming out from his own experience, he witnessed John Kerry’s diplomatic statement in Africa, over a breach of faith and national cooperation.  And when Kerry opened the floor to one question from an African Journalist, that person asked if Kerry was “up there doing lip service” or if he was “serious.”  Kerry immediately sounded a bit perturbed, as he felt himself to be quite serious about the matter.  But this journalist was found after-the-fact and asked about his use of the word, “serious.”  And in fact, he was asking whether or not there would be financial implications – sanctions or what-have-you – because of the incident.  The word serious was referring to money…yet again.

 

This story was told to highlight the nuance and subjectivity of language, from culture to culture, from ancient times until today.

And this example so beautifully illustrates the same need we, as Christians, have:  to research and understand the culture and language of our Biblical texts.

 

Today’s reading quotes Jesus as telling Peter to forgive his neighbor that sins against him, “seventy-seven times.”  And this sticks out to us like a sore thumb because it is odd.  It seems so random:  why seventy-seven?!  But a closer look at the culture of ancient Hebrews reveals meaning, hidden in various numbers.

The number seven was perhaps the greatest power number of ancient Judaism.  It alluded to creation, good fortune, and blessing.  And reinforcing this belief-system, two Hebrew words for luck – gad and mazal – actually mean 7 and 77 respectively.  All things 7 were powerful, lucky, blessed.

And so this opens to us a much greater understood meaning of Jesus’ words here to the listeners of his day.  Hearing that he was to forgive his offending neighbor seventy-seven times would immediately cause him to think of luck and blessing, power and creation.

 

Could the subtle message then be that when one forgives, again and again, that such a one is blessed, lucky, powerful? 

Does this not sound like something Jesus would say?

 

Jesus was continually challenging conventional wisdom – debunking it, turning it on its head.  And here it appears he is doing no differently; people have always felt more powerful when holding a grudge against someone else, but Jesus is instructing that power and blessing come through forgiveness. 

That is radical.
That is world-altering.
This sounds like Jesus!

And then Jesus goes on to share the parable of the Unforgiving Servant.  This servant owes a great deal to his lord and cannot yet repay it.  Though the lord plans to sell he and his family, the servant begs for mercy – asking for more time to repay the debt.  The Lord has compassion on the servant and forgives the servant his entire debt!  But then the servant leaves that place and goes to demand payment from those below him, who owe him money.  So when the lord gets wind of it, he reprimands the servant for not extending the mercy he has received to his own debtors.  The servant was shown great mercy for his debts.  But the servant does not extend mercy to his own debtors.  And this decision to follow greed over mercy leads the servant to a worse fate than before…

 

And I am intrigued here because Jesus has gone from talking about forgiveness to talking about debts. 

 

Now in my mind, those are two different things.  Forgiveness might be for a debt, but it might also be for a lie or an accident or an injury.  Forgiveness is much broader to me; whereas, a debt is usually just financial.

But recall the language in our own Lord’s prayer – also the words of Jesus:  “Forgive our debts, as we forgive our debtors.”  Forgiveness is again tied to debts.  And so we garner a larger definition of debts.  The Greek word for debts refers not just to financial obligation – thought it certainly does cover that.  Debts also refers to something owed, an offense, or a sin.  …and thus we have the various renditions of our Lord’s Prayer!

So putting all these insights in context, we find Jesus instructing Peter to forgive, time after time after time, with the understanding that blessing and power will be his, as he forgives.  And Christ then gives them all an illustration to show that because we have been forgiven, we must also forgive.  We are called to forgive sins, offenses, and actual financial debts – as the lord of the parable has done.

 

And so what does this mean for each of us? 

 

Psychology has long claimed the destructive power of holding a grudge.  But psychology has not yet ventured into comment on the power of holding a financial debt, of remembering what one owes us.

In Luke 6:34-35 we read:

“ If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.”

 

God is kind to the ungrateful and the wicked.
GOD is kind to the ungrateful and the wicked…

 

Again we have Jesus’ words, and again Jesus speaks about money.  And this time the meaning is not so veiled, as in the special Hebrew number 77.  Jesus outright says, “Lend, expecting nothing in return.  Your reward will be great…”  Wow.

Jesus is speaking clearly about the power of NOT keeping a debt…even to those least deserving. 

 

It is easiest to relegate Jesus to the disembodied, spiritual realms of our lives, but Jesus was alive, flesh and blood.  Jesus spoke about hunger and greed.  Jesus spoke about sin and unfaithfulness.  Jesus spoke about taxes.  Jesus spoke about money.

And Jesus is stating – both in powerful, cultural subtleties and in direct form – that blessing lies in forgiving others of what is owed us. 

THAT is where power is.
THAT is where luck is.
THAT is where blessing is.

 

This message is still just as counter-cultural as it was when Jesus spoke it.
This message still makes us uncomfortable.
This message still rubs up against our financial strategies and wisdom.

But this is Jesus’ message:  forgive all those who owe you – money, an apology, a service – and see if blessing and luck and power do not follow you! 

 

The Kindom of God is made real among us
When we forgive, as we have been forgiven.

 

Halleluia!!!
Amen.

“The Kingdom of God is Like…”

Rev. Katherine Todd
Psalm 105:1-11, 45b
Matthew 13:31-33, 44-52

 

Psalm 105:1-11, 45b

Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
Sing to him, sing praise to him;
tell of all his wonderful acts.
Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
Look to the Lord and his strength;
seek his face always.

Remember the wonders he has done,
his miracles, and the judgments he pronounced,
you his servants, the descendants of Abraham,
his chosen ones, the children of Jacob.
He is the Lord our God;
his judgments are in all the earth.

He remembers his covenant forever,
the promise he made, for a thousand generations,
the covenant he made with Abraham,
the oath he swore to Isaac.
He confirmed it to Jacob as a decree,
to Israel as an everlasting covenant:
“To you I will give the land of Canaan
as the portion you will inherit.”

Praise the Lord.

 

Matthew 13:31-33, 44-52

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

~~~~~~~~~~~~

 

These images of the Kingdom of God are telling and worthy of a deeper dive.

First off, what is the Kingdom of God?  I don’t know that any of us can fully explain, after all none of us have seen it in full.  Some have wanted to explain it away as heaven, but our scriptures talk about the Kingdom of God as being here and now, among us.  It is not something we merely wait and hope for.  It is what Christ began and we are called to continue, in this world, here and now, by the Spirit of the Living God.

And so, when we read these parables, Christ is giving us insights into the work we are to be about.  Christ is giving us glimpses into what is not yet but is already AND is still becoming.  We glimpse what is and what is to come.  And so these parables become touchstones to us along this life of discipleship, along our journeys of faith, along our lives of mission and service.

 

The first parable we read compares the Kingdom of God to a mustard seed a man plants in his field.  Though the smallest of seeds, it says, it yields among the largest of garden plants, becoming a tree, in which the birds of the air build their nest and perch in its branches.

Several things stand out.  First, the Kingdom of God is powerful but modest.  It may appear small.  It may appear wimpy.  It will be underestimated –  the hug, the smile, the kind word, the act of forgiveness, words of compassion and empathy, telling the truth, listening, the small step toward justice – and yet, as it grows, it far exceeds expectation.  Not only that, but it is a blessing to other creatures.  The Kingdom of God grows and grows and grows – it multiplies like the loaves and the fish – and in its shade, creatures find shade and shelter, rest and provision.  THIS is what the Kingdom of God is like!

 

The second parable we read compares the Kingdom of God to yeast a woman mixes into 60lbs of flour, till the yeast pervades the dough.  60 pounds.  Can you imagine?  I did the math:  that’s 12 bags of four.  Some tiny grains of yeast – able to raise 60 pounds of flour?  That’s no small feat.  Again, one would underestimate the yeast.  It is small – especially up against 60lbs of wheat.  They don’t begin to compare, and yet it leavens the whole batch!  THIS is what the Kingdom of God is like!

 

The third parable is different than these first two.  Rather than speaking of how small the Kingdom of God begins and yet how powerful and pervasive it is, this third parable speaks to something else.  It speaks of joy!  It speaks of impact!  It speaks of one’s life, turned upside down,…in blessing!

Here a man finds a treasure in a field.  He is amazed.  What luck!  What blessing!  But it is not his; he does not own the field.  And so he hides it back again, goes home and sells all he has, and returns to buy that field.  Today perhaps we could imagine one doing this, if one found gold or perhaps oil on a track of land.  It is a treasure.  It is provision.  It is more than one could ask or imagine.  And yet there it is.  And so every bit of life needs to be rearranged in order to receive that gift, that blessing.  Everything unnecessary must go.  Everything owned to this point doesn’t even begin to compare.  Nothing will be the same because this man knows that the treasure is worth it all.  He gives up what he has in order to receive the blessing.  He sells all he has that he might acquire it.  He loses his life in order that he might find it.

pearTHIS is what it looks like when one truly finds the Kingdom of God.  It is a treasure of great worth.  Nothing else compares.  Everything else must go to make room for it.

 

And the forth parable is like the third.  This time the man is in active search for a pearl of great worth.  He knows what he wants and won’t stop till he finds it.  And when he does, he lays down everything he has for it.  He sells it all so he can afford the one thing for which he has searched and searched.  And he buys it!  He seeks and he finds, as he seeks with all his heart.  And he would never go back.  THIS is how earnestly sought after the Kingdom of God is.  THIS is how desired, how valuable, how re-orienting the Kingdom of God is on our lives.

 

And so we come to the fifth.  Different still, this parable tells of the end of the age, the end in which the righteous are sorted out from the unrighteous.  The unrighteous meet a fiery end.  And this is jarring, is it not?  This is the kind of story told by many a preacher scaring the Kingdom of God into fearful souls.  But righteousness isn’t remedied by a one time confession or prayer.  Righteousness comes from action.  And our actions just don’t cut it.  But God in mercy has made a way in Christ, that all may be made well, that all may be made whole, that all may be cleaned and covered by the sacrificial love of Christ – taking for us the punishment we deserved and drawing us into the family of God – made righteous not by our own actions but by Christ’s actions on our behalf.  We are made righteous by the saving act Christ.  And our command is simply to receive it, to let that truth seep beneath the surface of things and start that Kingdom of God transformation in us, from the inside out.

Thus, not all will believe.  Not all will receive.  Our God is most loving; we are given the choice to love or to hate, to return or to flee, to receive or reject.  Even God, who alone knows what it truly best for us, allows each of us the freedom of choose, the freedom to love.

Should we not do that for one another also?

THIS is how lovingly and respectfully the Kingdom of God comes to us.  THIS is the responsibility each of us must bear:  to receive or reject, to turn toward or turn away.  Whatever we choose or do not choose, it most critically matters for our very lives.

 

And then Jesus pauses the telling of parables to ask whether or not the disciples understand.  They believe they do, answering, “yes.”

And Jesus concludes saying, “Therefore anyone who has been a teacher of the law and now has become a disciple in the Kingdom of God is like the owner of a house who goes into his storeroom and brings out treasures, both new and old.”

I don’t think I’d ever before noticed this statement by Jesus.  It would appear that Jesus is speaking about teachers of the law – meaning those Jewish religious leaders who were teaching the people the way to go.  He is pointing out that in that line of work and service they receive spiritual blessings, and that in joining now in the Kingdom work of God, their blessings only increase – for a lifetime of treasures, new and old.

 

And so does this not apply to our own lives today?

How about the civil servant, working to do justice, who discovers the grace and love of Christ and joins with God’s Spirit in doing justice by the power of God?

How about the mother who raises her children with love, who comes to know the depth and breadth of God’s love for her and joins with God in nurturing her children in the love of God, calling them to live into the fullness of all God has made them to be?

How about the scientist working on breakthroughs, on cures, who hears God’s call to service, who now joins in the power of God to bring healing to the afflicted, far and wide?

Do they not have treasure wrought, blessings bestowed, both new and old?

 

And is this not Christ’s invitation?

…to seek that pearl of great price, the Kingdom of God?!

…to sell everything one has in order to acquire everything that truly matters, the Kingdom of God?!

…to begin our journeys with God, trusting in the smallest of acts done in obedience to the Spirit of God?

…to plant our tiniest seeds of faith and to watch them grow into rest and provision, shelter and shade for all God’s creatures?

 

Is Jesus not inviting us still?
… into deeper communion?
… to recognize how our lives intersect with God’s purposes?
… to see how God’s heart and life lives within us?
… to greater joy, greater provision, greater meaning, greater harvest than anything we could have done in our own strength, in our own power?

 

The Kingdom of God is what we have yearned for, what we have prayed for.  It is worth far more than anything we could earn or acquire for ourselves.  It is the justice that rolls down like the mighty waters.  It is the mercy that makes way for healing.  It is the equity that frees souls to live into their truest selves, their truest purposes and callings.  It is the kindness and compassion that nurtures our very souls, begetting life where there was once only death.

 

THIS is the Kingdom of God.

 

Christ began it.
The Spirit of God enlivens it.
And WE are called to live it into being, more and more and more.

Thanks be to God!

 

 

 

 

“How Long, O Lord?”

Rev. Katherine Todd
Amos 5:18-24
Psalm 13

 

Amos 5:18-24

Alas for you who desire the day of the Lord!
Why do you want the day of the Lord?
It is darkness, not light;
as if someone fled from a lion,
and was met by a bear;
or went into the house and rested a hand against the wall,
and was bitten by a snake.
Is not the day of the Lord darkness, not light,
and gloom with no brightness in it?

I hate, I despise your festivals,
and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the offerings of well-being of your fatted animals
I will not look upon.
Take away from me the noise of your songs;
I will not listen to the melody of your harps.
But let justice roll down like waters,
and righteousness like an ever-flowing stream.

 

Psalm 13

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I bear pain in my soul,
and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God!
Give light to my eyes, or I will sleep the sleep of death,
and my enemy will say, “I have prevailed”;
my foes will rejoice because I am shaken.

But I trusted in your steadfast love;
my heart shall rejoice in your salvation.
I will sing to the Lord,
because he has dealt bountifully with me.


 

This Psalm is like a breath of fresh air because it speaks the angst and anger in our souls.  It speaks to the pain and sorrows we bear.  It speaks to our lament and loss.

I have wanted to relate to this Psalm much less than I do.

But in fact, this Psalm has more often than not felt right in line with the prayers and cries of my heart.  So many times I’ve needed to cry out honestly to God, “How long, O Lord!?  How long?”

But the turning point in this Psalm comes when the Psalmist writes, “But I trusted in your steadfast love.  My heart shall rejoice in your salvation.”  Even while he is in the midst of pain and sorrow…  Even while he feels God’s face has turned away from him…  Even before God answers his cries…  The Psalmist returns to truth and praise.

 

I cannot tell you how many times this re-framing of life has in fact saved my life.  I don’t know about you, but there are caverns of my mind and heart in which I can lose myself.  As a minister, I choose to walk alongside others, in deepest valleys and highest mountaintops.  As an empathetic person, I feel the pain and suffering of those around me.  And in times like these, when the whole world is lamenting the needless and tragic loss of unarmed black men and women in particular, I feel the heaviness of hearts around me.

And I believe we are called to walk with one another in these heights and depths.  As Presbyterians in particular, we affirm the “priesthood of all believers.”  This means that we believe each one of us has a calling to minister to one another.  And though each of us does it in a different way, we are all filled with God’s Spirit, and we are all given this heavenly calling of ministering, one to another.

 

But as we walk alongside one another, as we journey through the heights and the depths, we need to remain grounded in God’s word, in God’s truth.

For me, this has meant an intentional returning to scripture, an intentional remembering of scripture, an intentional choice to believe God’s word over my own feelings, over my own fears, over my own despair or anxieties.  God’s word has been grounding.

 

And so when I am tempted to think God has forsaken me, I remember Psalm 139 – in which the Psalmist proclaims that there is no where he can go, where God will not be!

And when I am tempted to believe that God does not regard me, I remember Jesus’ teaching of the lilies of the valley and the birds of the air – how they do not reap or sow but how God clothes and feeds them, and how we are of more worth to God than many sparrows.  I remember God’s words through Psalm 63, “For you are precious in my sight, and I love you.”

When I am tempted to despair that the future will be brighter than the past, I recall Jeremiah 29:11 – ‘”For I know the plans I have for you,” says the Lord, “plans to prosper you and not to harm you, to give you a future of hope.”’

 

Story after story in the Bible, Psalm after Psalm, God’s Word through prophet and all creation continues to speak into my life and the lives of those around me – grounding and re-framing our experiences.  And at this particular moment of our national history, I am moved by the verses we read from Amos.  In Amos, God is rebuking the people for their evil ways.  God goes so far as to say God despises their festivals, will not accept their sacrifices, and will not listen to their songs.

Now you would think God was talking to a pagan people or something – people who were singing falsehood or worshiping an idol, but in fact God is speaking to God’s own chosen people.  Their sacrifices, their solemn assemblies, their praise are all worthless,… without justice.

Read Amos 5:18-24 again.
Can you hear God speaking to us here and now, through this Old Testament prophet?

We as a church body ask that God’s will may be done.  We pray that God’s Kingdom will come.  We sing aloud.  We offer tithes and offerings.  We celebrate special holy days and seasons.  But none of this is pleasing to God and God will in fact no accept these offerings and songs, UNLESS they are accompanied with justice.

And this is not a token act of justice.  God says, “Let justice roll down like waters, and righteousness like an ever-flowing stream.”

 

Our worship, our words, our proclamations, our giving,…none of it amounts to anything, without justice.  For our actions matter more.  How we treat one another matters more.  And justice is not a one-time event.  We are to let justice roll down like waters.  Waters that roll down are unstoppable.  They cannot be contained.  We are to let righteousness be an ever flowing stream -ever flowing!  These waters of righteousness and goodness, justice and truth, are to flow like waters, on and on and on!  THAT is what is pleasing to God.  THAT is an offering God accepts.  THAT is true worship – worship with our lives, worship with our actions, worship with our policies, our politics, our votes, our civic responsibility.

 

So as we come before God this day…
As we stand before one another this day…
As we cry out to God, “How long, O Lord!?”…
As we walk alongside those for whom tears have been their food night and day…

 

May WE do justice, love mercy, and walk humbly with our God.

May WE labor and love that justice might roll down like the waters.

May WE invite God into the sacred and the secular, the personal and the political, because the earth is the Lord’s and all that is in it; there is no place where we can go that God will not be.  And our God calls us to be people of justice. 

 

So BEFORE we see the fruit of our love and labors…
BEFORE we see righteousness cover our communities…
BEFORE justice rolls down like the waters…
BEFORE we see God’s deliverance…

We will remember God’s steadfast love.  We give God our thanks and praise, for our God has dealt bountifully with us.  We rejoice in God’s deliverance.  For though we do not yet see that for which we hope and cry out, we trust that our God is faithful, our God is able, our God is just, and our God is loving.  And so we hang our heads in the hands of the One who loves us better than we can even love ourselves.

 

“Holy Spirit, move within us, stir us and send us like the wind, that we might will and work for your good pleasure – that justice may indeed cover the earth, rolling down like the mighty waters.  Amen.”

 

PRAYERS OF THE PEOPLE                    (St. Francis)

Lord, make me an instrument of your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

O divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.