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“The Kingdom of God is Like…”

Rev. Katherine Todd
Psalm 105:1-11, 45b
Matthew 13:31-33, 44-52

 

Psalm 105:1-11, 45b

Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
Sing to him, sing praise to him;
tell of all his wonderful acts.
Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
Look to the Lord and his strength;
seek his face always.

Remember the wonders he has done,
his miracles, and the judgments he pronounced,
you his servants, the descendants of Abraham,
his chosen ones, the children of Jacob.
He is the Lord our God;
his judgments are in all the earth.

He remembers his covenant forever,
the promise he made, for a thousand generations,
the covenant he made with Abraham,
the oath he swore to Isaac.
He confirmed it to Jacob as a decree,
to Israel as an everlasting covenant:
“To you I will give the land of Canaan
as the portion you will inherit.”

Praise the Lord.

 

Matthew 13:31-33, 44-52

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

~~~~~~~~~~~~

 

These images of the Kingdom of God are telling and worthy of a deeper dive.

First off, what is the Kingdom of God?  I don’t know that any of us can fully explain, after all none of us have seen it in full.  Some have wanted to explain it away as heaven, but our scriptures talk about the Kingdom of God as being here and now, among us.  It is not something we merely wait and hope for.  It is what Christ began and we are called to continue, in this world, here and now, by the Spirit of the Living God.

And so, when we read these parables, Christ is giving us insights into the work we are to be about.  Christ is giving us glimpses into what is not yet but is already AND is still becoming.  We glimpse what is and what is to come.  And so these parables become touchstones to us along this life of discipleship, along our journeys of faith, along our lives of mission and service.

 

The first parable we read compares the Kingdom of God to a mustard seed a man plants in his field.  Though the smallest of seeds, it says, it yields among the largest of garden plants, becoming a tree, in which the birds of the air build their nest and perch in its branches.

Several things stand out.  First, the Kingdom of God is powerful but modest.  It may appear small.  It may appear wimpy.  It will be underestimated –  the hug, the smile, the kind word, the act of forgiveness, words of compassion and empathy, telling the truth, listening, the small step toward justice – and yet, as it grows, it far exceeds expectation.  Not only that, but it is a blessing to other creatures.  The Kingdom of God grows and grows and grows – it multiplies like the loaves and the fish – and in its shade, creatures find shade and shelter, rest and provision.  THIS is what the Kingdom of God is like!

 

The second parable we read compares the Kingdom of God to yeast a woman mixes into 60lbs of flour, till the yeast pervades the dough.  60 pounds.  Can you imagine?  I did the math:  that’s 12 bags of four.  Some tiny grains of yeast – able to raise 60 pounds of flour?  That’s no small feat.  Again, one would underestimate the yeast.  It is small – especially up against 60lbs of wheat.  They don’t begin to compare, and yet it leavens the whole batch!  THIS is what the Kingdom of God is like!

 

The third parable is different than these first two.  Rather than speaking of how small the Kingdom of God begins and yet how powerful and pervasive it is, this third parable speaks to something else.  It speaks of joy!  It speaks of impact!  It speaks of one’s life, turned upside down,…in blessing!

Here a man finds a treasure in a field.  He is amazed.  What luck!  What blessing!  But it is not his; he does not own the field.  And so he hides it back again, goes home and sells all he has, and returns to buy that field.  Today perhaps we could imagine one doing this, if one found gold or perhaps oil on a track of land.  It is a treasure.  It is provision.  It is more than one could ask or imagine.  And yet there it is.  And so every bit of life needs to be rearranged in order to receive that gift, that blessing.  Everything unnecessary must go.  Everything owned to this point doesn’t even begin to compare.  Nothing will be the same because this man knows that the treasure is worth it all.  He gives up what he has in order to receive the blessing.  He sells all he has that he might acquire it.  He loses his life in order that he might find it.

pearTHIS is what it looks like when one truly finds the Kingdom of God.  It is a treasure of great worth.  Nothing else compares.  Everything else must go to make room for it.

 

And the forth parable is like the third.  This time the man is in active search for a pearl of great worth.  He knows what he wants and won’t stop till he finds it.  And when he does, he lays down everything he has for it.  He sells it all so he can afford the one thing for which he has searched and searched.  And he buys it!  He seeks and he finds, as he seeks with all his heart.  And he would never go back.  THIS is how earnestly sought after the Kingdom of God is.  THIS is how desired, how valuable, how re-orienting the Kingdom of God is on our lives.

 

And so we come to the fifth.  Different still, this parable tells of the end of the age, the end in which the righteous are sorted out from the unrighteous.  The unrighteous meet a fiery end.  And this is jarring, is it not?  This is the kind of story told by many a preacher scaring the Kingdom of God into fearful souls.  But righteousness isn’t remedied by a one time confession or prayer.  Righteousness comes from action.  And our actions just don’t cut it.  But God in mercy has made a way in Christ, that all may be made well, that all may be made whole, that all may be cleaned and covered by the sacrificial love of Christ – taking for us the punishment we deserved and drawing us into the family of God – made righteous not by our own actions but by Christ’s actions on our behalf.  We are made righteous by the saving act Christ.  And our command is simply to receive it, to let that truth seep beneath the surface of things and start that Kingdom of God transformation in us, from the inside out.

Thus, not all will believe.  Not all will receive.  Our God is most loving; we are given the choice to love or to hate, to return or to flee, to receive or reject.  Even God, who alone knows what it truly best for us, allows each of us the freedom of choose, the freedom to love.

Should we not do that for one another also?

THIS is how lovingly and respectfully the Kingdom of God comes to us.  THIS is the responsibility each of us must bear:  to receive or reject, to turn toward or turn away.  Whatever we choose or do not choose, it most critically matters for our very lives.

 

And then Jesus pauses the telling of parables to ask whether or not the disciples understand.  They believe they do, answering, “yes.”

And Jesus concludes saying, “Therefore anyone who has been a teacher of the law and now has become a disciple in the Kingdom of God is like the owner of a house who goes into his storeroom and brings out treasures, both new and old.”

I don’t think I’d ever before noticed this statement by Jesus.  It would appear that Jesus is speaking about teachers of the law – meaning those Jewish religious leaders who were teaching the people the way to go.  He is pointing out that in that line of work and service they receive spiritual blessings, and that in joining now in the Kingdom work of God, their blessings only increase – for a lifetime of treasures, new and old.

 

And so does this not apply to our own lives today?

How about the civil servant, working to do justice, who discovers the grace and love of Christ and joins with God’s Spirit in doing justice by the power of God?

How about the mother who raises her children with love, who comes to know the depth and breadth of God’s love for her and joins with God in nurturing her children in the love of God, calling them to live into the fullness of all God has made them to be?

How about the scientist working on breakthroughs, on cures, who hears God’s call to service, who now joins in the power of God to bring healing to the afflicted, far and wide?

Do they not have treasure wrought, blessings bestowed, both new and old?

 

And is this not Christ’s invitation?

…to seek that pearl of great price, the Kingdom of God?!

…to sell everything one has in order to acquire everything that truly matters, the Kingdom of God?!

…to begin our journeys with God, trusting in the smallest of acts done in obedience to the Spirit of God?

…to plant our tiniest seeds of faith and to watch them grow into rest and provision, shelter and shade for all God’s creatures?

 

Is Jesus not inviting us still?
… into deeper communion?
… to recognize how our lives intersect with God’s purposes?
… to see how God’s heart and life lives within us?
… to greater joy, greater provision, greater meaning, greater harvest than anything we could have done in our own strength, in our own power?

 

The Kingdom of God is what we have yearned for, what we have prayed for.  It is worth far more than anything we could earn or acquire for ourselves.  It is the justice that rolls down like the mighty waters.  It is the mercy that makes way for healing.  It is the equity that frees souls to live into their truest selves, their truest purposes and callings.  It is the kindness and compassion that nurtures our very souls, begetting life where there was once only death.

 

THIS is the Kingdom of God.

 

Christ began it.
The Spirit of God enlivens it.
And WE are called to live it into being, more and more and more.

Thanks be to God!

 

 

 

 

“How Long, O Lord?”

Rev. Katherine Todd
Amos 5:18-24
Psalm 13

 

Amos 5:18-24

Alas for you who desire the day of the Lord!
Why do you want the day of the Lord?
It is darkness, not light;
as if someone fled from a lion,
and was met by a bear;
or went into the house and rested a hand against the wall,
and was bitten by a snake.
Is not the day of the Lord darkness, not light,
and gloom with no brightness in it?

I hate, I despise your festivals,
and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the offerings of well-being of your fatted animals
I will not look upon.
Take away from me the noise of your songs;
I will not listen to the melody of your harps.
But let justice roll down like waters,
and righteousness like an ever-flowing stream.

 

Psalm 13

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I bear pain in my soul,
and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God!
Give light to my eyes, or I will sleep the sleep of death,
and my enemy will say, “I have prevailed”;
my foes will rejoice because I am shaken.

But I trusted in your steadfast love;
my heart shall rejoice in your salvation.
I will sing to the Lord,
because he has dealt bountifully with me.


 

This Psalm is like a breath of fresh air because it speaks the angst and anger in our souls.  It speaks to the pain and sorrows we bear.  It speaks to our lament and loss.

I have wanted to relate to this Psalm much less than I do.

But in fact, this Psalm has more often than not felt right in line with the prayers and cries of my heart.  So many times I’ve needed to cry out honestly to God, “How long, O Lord!?  How long?”

But the turning point in this Psalm comes when the Psalmist writes, “But I trusted in your steadfast love.  My heart shall rejoice in your salvation.”  Even while he is in the midst of pain and sorrow…  Even while he feels God’s face has turned away from him…  Even before God answers his cries…  The Psalmist returns to truth and praise.

 

I cannot tell you how many times this re-framing of life has in fact saved my life.  I don’t know about you, but there are caverns of my mind and heart in which I can lose myself.  As a minister, I choose to walk alongside others, in deepest valleys and highest mountaintops.  As an empathetic person, I feel the pain and suffering of those around me.  And in times like these, when the whole world is lamenting the needless and tragic loss of unarmed black men and women in particular, I feel the heaviness of hearts around me.

And I believe we are called to walk with one another in these heights and depths.  As Presbyterians in particular, we affirm the “priesthood of all believers.”  This means that we believe each one of us has a calling to minister to one another.  And though each of us does it in a different way, we are all filled with God’s Spirit, and we are all given this heavenly calling of ministering, one to another.

 

But as we walk alongside one another, as we journey through the heights and the depths, we need to remain grounded in God’s word, in God’s truth.

For me, this has meant an intentional returning to scripture, an intentional remembering of scripture, an intentional choice to believe God’s word over my own feelings, over my own fears, over my own despair or anxieties.  God’s word has been grounding.

 

And so when I am tempted to think God has forsaken me, I remember Psalm 139 – in which the Psalmist proclaims that there is no where he can go, where God will not be!

And when I am tempted to believe that God does not regard me, I remember Jesus’ teaching of the lilies of the valley and the birds of the air – how they do not reap or sow but how God clothes and feeds them, and how we are of more worth to God than many sparrows.  I remember God’s words through Psalm 63, “For you are precious in my sight, and I love you.”

When I am tempted to despair that the future will be brighter than the past, I recall Jeremiah 29:11 – ‘”For I know the plans I have for you,” says the Lord, “plans to prosper you and not to harm you, to give you a future of hope.”’

 

Story after story in the Bible, Psalm after Psalm, God’s Word through prophet and all creation continues to speak into my life and the lives of those around me – grounding and re-framing our experiences.  And at this particular moment of our national history, I am moved by the verses we read from Amos.  In Amos, God is rebuking the people for their evil ways.  God goes so far as to say God despises their festivals, will not accept their sacrifices, and will not listen to their songs.

Now you would think God was talking to a pagan people or something – people who were singing falsehood or worshiping an idol, but in fact God is speaking to God’s own chosen people.  Their sacrifices, their solemn assemblies, their praise are all worthless,… without justice.

Read Amos 5:18-24 again.
Can you hear God speaking to us here and now, through this Old Testament prophet?

We as a church body ask that God’s will may be done.  We pray that God’s Kingdom will come.  We sing aloud.  We offer tithes and offerings.  We celebrate special holy days and seasons.  But none of this is pleasing to God and God will in fact no accept these offerings and songs, UNLESS they are accompanied with justice.

And this is not a token act of justice.  God says, “Let justice roll down like waters, and righteousness like an ever-flowing stream.”

 

Our worship, our words, our proclamations, our giving,…none of it amounts to anything, without justice.  For our actions matter more.  How we treat one another matters more.  And justice is not a one-time event.  We are to let justice roll down like waters.  Waters that roll down are unstoppable.  They cannot be contained.  We are to let righteousness be an ever flowing stream -ever flowing!  These waters of righteousness and goodness, justice and truth, are to flow like waters, on and on and on!  THAT is what is pleasing to God.  THAT is an offering God accepts.  THAT is true worship – worship with our lives, worship with our actions, worship with our policies, our politics, our votes, our civic responsibility.

 

So as we come before God this day…
As we stand before one another this day…
As we cry out to God, “How long, O Lord!?”…
As we walk alongside those for whom tears have been their food night and day…

 

May WE do justice, love mercy, and walk humbly with our God.

May WE labor and love that justice might roll down like the waters.

May WE invite God into the sacred and the secular, the personal and the political, because the earth is the Lord’s and all that is in it; there is no place where we can go that God will not be.  And our God calls us to be people of justice. 

 

So BEFORE we see the fruit of our love and labors…
BEFORE we see righteousness cover our communities…
BEFORE justice rolls down like the waters…
BEFORE we see God’s deliverance…

We will remember God’s steadfast love.  We give God our thanks and praise, for our God has dealt bountifully with us.  We rejoice in God’s deliverance.  For though we do not yet see that for which we hope and cry out, we trust that our God is faithful, our God is able, our God is just, and our God is loving.  And so we hang our heads in the hands of the One who loves us better than we can even love ourselves.

 

“Holy Spirit, move within us, stir us and send us like the wind, that we might will and work for your good pleasure – that justice may indeed cover the earth, rolling down like the mighty waters.  Amen.”

 

PRAYERS OF THE PEOPLE                    (St. Francis)

Lord, make me an instrument of your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

O divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.

 

“To Be Channels of God’s Goodness”

Rev. Katherine Todd
Acts 2:42-47
Psalm 23

 

Acts 2:42-47

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.
Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

Psalm 23

The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths
for his name’s sake.

Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.

You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
my whole life long.


 

Reading this passage from Acts about the apostles and early believers sharing everything they have in common, I am struck anew at how very, very counter-cultural this act is.  One could even say it is subversive.

We buy and sell.  We own and transfer ownership.  We own land.  We build and own property.  And back in Jesus’ day, even women, many servants, enslaved persons, and children were all considered property.  As capitalistic as we are today, there was an even bigger spectrum in Jesus’ day of what and who people thought could be bought and sold, owned, possessed.

Frankly the idea of a person owning another person causes a visceral response in my body.  I find it so very offensive.  Nonetheless, the culture and world to which Jesus came and gave his life saw ownership as a sign of wealth and power, much as we do today.

So when the disciples ask new believers to share everything freely with one another, to sell their possession and give to the poor, to hold nothing back – it is most certainly subversive.  It is a hard ask.  Can you imagine asking that of another person?

 

I cannot.

I truly delight in ownership.  I love owning a car.  I adore owning real estate.  I love the items that I’ve purchased or found and now call my own.  I love the memories.  I love the resourcefulness.  I love being prepared.

And yet the disciples learned a very different way of living from Jesus.  They travelled from place to place, without ownership, without provision, without knowing where their next shelter or meal would come from.  Sometimes they picked wheat and produce from the fields through which they wandered.  And sometimes Jesus asked them to feed people, when they themselves did not have anything on them to offer another.

But Jesus had shown them the power of this way of life.  They’d been challenged to wholly lean on God for their well-being.  When they split up to go and witness to the Kingdom of God in neighboring towns, Jesus had instructed them to go empty-handed.  They were to take nothing but the tunic on their backs.  And they were to rely, wholly, on the generosity of those they met.  Can you imagine?

 

Some in our culture know this way of life.

There are a few who also know not where their next meal will come from or where they will find shelter and rest.  There are some who travel without provision, wholly reliant on those around them to survive.  Many hustle in their own way – trying to sell goods or services to make a buck.  And others beg on street corners, traffic islands, and even grocery store parking lots.

We tend to look unfavorably on these folks.

They are not being responsible, we say.  They are mooching off the rest of us.  We are paying for their laziness, we feel.

We don’t know what to do when we see them.  Are they truly in need?  Are they a victim?  Are they victimizing me?  What will they use my gift for?  Will they use it for life-crushing substances?  Will they use it for food?  Will they use it wisely?

Our questions are left unanswered, as we each try to make up our own minds.  And this discomfort weighs on us, especially as we pass by those we choose not to help.  Are we doing the right thing??

 

And though these wanderers and sojourners differ in some ways from Jesus’ disciples, they also have enough similarity, that it behooves us to pay attention.

 

In America we have some exposure as well to a culture that did not believe in land ownership:  the Native Americans.  The earth and all its fullness is seen as a gift – not to be grasped, but to be received with gratitude and respect.  The earth and all its fullness is not for us to use and squander however we choose.  Rather, we are given its keeping for a little while, and it is our great and holy responsibility to keep it thriving for our children and our children’s children.

Frankly, this view of creation sounds far more in keeping with Christ’s manner of living than our own.  And sometimes, the manner of living of the homeless and wanderers among us, seems much more in keeping with Jesus’ manner of living.  Jesus was, after all, homeless.  He did not have money.  He was not beholden to the systems and powers that be.  He was not part of the economic engine, the machine.  So in this way, he was uniquely free, a freedom many of our homeless brothers and sisters have also known.

 

So where does this leave us?

I’d like to think that our society is just what Jesus would have designed, but I cannot imagine that is true.  I appreciate capitalism.  I love home and land ownership, but this is not what we see in Jesus’ own life, and as uncomfortable as it makes me, I believe you and I are responsible to God for how we life, be it for good or for ill.

So whether we own or use land, whether we own or use resources, whether we buy or borrow goods and services, we are responsible.  And our actions reflect, in some way, our levels of trust, in the good shepherd, with whom “I shall not want.”

 

We give lip service in the church to trusting God.  We give lip service to trusting God with our money, our goods, our lives.  But when it comes down to it, our actions most accurately reflect our trust. 

Do our gifts of money, answer God’s call on our finances?  Have we taken the time to be still and listen for God’s still, small voice speaking over what we possess?  Do we even dare open up ourselves to such a vulnerable position of listening??

How much treasure do we store up for ourselves?  When do we have enough?
How much toilet paper do we store up?  When do we “have enough?”
Isn’t it all relative?
Isn’t it all so easy to rationalize?

 

I do not think there is a one-size-fits-all answer to any of this.  I dare not venture to prescribe how much you should own or give.  And I think God’s answers and invitations to each of us differ widely. 

 

And so, I invite you, to be still before our God, and to listen. 

 

What does God bring to mind?
Who does God bring to mind?
Is there someone in need nearby, whom you can help?
Do you have resources you’ve outgrown that would tremendously bless someone else?

This process is for you and you alone.   Each person, each family, each couple is responsible for how life is lived, what resources are used, what is shared, and whether or not we obeyed God’s private instruction in our lives.

 

The early believers shared all they had in common.  They sold what they had and gave it to the poor.  They shared, wherever there was need.

THIS my friends, is the Kindom of God.
THIS is the radical way of living Christ calls us to.

We are to place our trust in Christ alone, and to love our neighbors as we love ourselves.

 

And I am moved to read this now, because so many of us have been acting more like this of late.  Food Lion issued 1,500 $20 gift cards for school children in impoverished neighborhoods in this community.  Jo-ann’s has been giving out mask-making supplies free to anyone who will make them.  Reservoir Distillery here in Richmond is giving away hand sanitizer every weekday – turning their tasting room into a distribution center.  Celebrities are paying rents for entire low-income neighborhoods.  One is even paying for virtual therapy.  Another has started his own boot-leg broadcast called, “SGN” – Some Good News, and he’s using it to spread stories of hope and courage to lift of the community.

You have made masks upon masks for one another.  You have labored long over financial records and payroll sheets – to find and solicit ways to continue employing those workers who have served in our midst for so very long.  You’ve written cards and letters to one another, especially our home-bound members and friends.  Money for projects and paychecks has been provided, mysteriously, anonymously.  You have rallied to put up and fill a new Little Pantry on our church grounds, to supply the community in this needful time.  When various ones among us have been in a bind, you have responded with help, in time.  When folks call our office asking help to pay a bill, you fund an account that pays portions of these bills.  When folks among us need a ride to appointments, you have shown up.

 

Just as the Israelites long ago were not blessed for themselves alone, WE are not blessed for ourselves alone.  We are called to be Christ’s hands and feet in this world – to be CHANNELS of God’s goodness – of grace and love, abundance and provision, comfort and care.  We are called to shepherd one another, as our God has shepherded us – to love and comfort one another as our God has loved and comforted us.

We are blessed in order to BE a BLESSING. 

 

So as we prepare to leave this gathering,
I invite you,
to covenant
– with yourself and with God –
to set aside a holy moment,
this day,
to listen to your God.

Generous and merciful God,
how are you calling us to be faithful,
here and now,
in this time.
Speak, in ways we can hear.

And by your grace, may we most surely be, your faithful disciples.

 

 

 

 

 

 

“Thy Kingdom Come…In Us”

Rev. Katherine Todd
1 Samuel 8
Isaiah 35:1-10

 

1 Samuel 8

When Samuel became old, he made his sons judges over Israel. The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beer-sheba. Yet his sons did not follow in his ways, but turned aside after gain; they took bribes and perverted justice.

Then all the elders of Israel gathered together and came to Samuel at Ramah, and said to him, “You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.” But the thing displeased Samuel when they said, “Give us a king to govern us.” Samuel prayed to the Lord, and the Lord said to Samuel, “Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them. Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you. Now then, listen to their voice; only—you shall solemnly warn them, and show them the ways of the king who shall reign over them.”

So Samuel reported all the words of the Lord to the people who were asking him for a king. He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day.”

But the people refused to listen to the voice of Samuel; they said, “No! but we are determined to have a king over us, so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.” When Samuel had heard all the words of the people, he repeated them in the ears of the Lord. The Lord said to Samuel, “Listen to their voice and set a king over them.” Samuel then said to the people of Israel, “Each of you return home.”

 

Isaiah 35:1-10

The wilderness and the dry land shall be glad,
the desert shall rejoice and blossom;
like the crocus it shall blossom abundantly,
and rejoice with joy and singing.
The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.
They shall see the glory of the Lord,
the majesty of our God.

Strengthen the weak hands,
and make firm the feeble knees.
Say to those who are of a fearful heart,
“Be strong, do not fear!
Here is your God.
He will come with vengeance,
with terrible recompense.
He will come and save you.”

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
then the lame shall leap like a deer,
and the tongue of the speechless sing for joy.
For waters shall break forth in the wilderness,
and streams in the desert;
the burning sand shall become a pool,
and the thirsty ground springs of water;
the haunt of jackals shall become a swamp,
the grass shall become reeds and rushes.

A highway shall be there,
and it shall be called the Holy Way;
the unclean shall not travel on it,
but it shall be for God’s people;
no traveler, not even fools, shall go astray.
No lion shall be there,
nor shall any ravenous beast come up on it;
they shall not be found there,
but the redeemed shall walk there.
And the ransomed of the Lord shall return,
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.


 

What is the point of all these Isaiah prophesies – telling of the coming of justice and God’s reign?  We are instructed that with Christ, comes God’s reign, and yet for the last 2000+ years, we’ve had knowledge of Jesus Christ, and yet wars still rage, injustice still reigns, and all things have not yet been made right.

What are we to make of this?

 

Is all this just a nice dream, a fairy-tale, make-believe?

Is it what we tell ourselves to make ourselves feel better in the presence of evils and powers we feel powerless to change?

 

I wonder.

 

 

And I feel bad for asking these questions.  After all, I’ve not known more love and truth, hope and goodness than what I’ve found in Jesus Christ.

But what do I make of these prophesies and the disparity we see between the vision of God’s Kingdom and the realities of our broken world?

 

In the Old Testament, we read a lot about kingdoms.  Israel as a nation was supposed to be led by God and not by any human, that is why God raised up for them judges and prophets instead of kings.  They were to communicate God’s will to the people.  But in the end the people wanted a human king.  Like every child who wanted the same things as his peers, the nation of Israel wanted a king.  They wanted to be like all the other nations around them.

To this request, God warned them that if they got what they wanted, they would regret it.  Kings would cause suffering – asking of them the fruit of their labors and the lives of their children.  But the people did not heed God’s words through the prophet, and so God gave them over to their misguided desires.  God gave them a king.

 

And indeed the people knew suffering.  Their first king, King Saul, led them in God’s way for awhile, but he strayed from the Lord and began to disobey God’s leading, so much so that he was tormented by an evil spirit and God’s Spirit left him.

Their next king, King David, is remembered as a man after God’s own heart, but he certainly made his share of mistakes – taking life unjustly and abusing his power for his own personal gain.

And then after David, we have King Solomon – known as the wise king who rebuilds the temple.  But alas, he has many wives and is quite indulgent.  But following these three kings, the list goes downhill sharply.

 

Thus, Israel came to intimately know the downside of spurning God’s leadership and trading down for a human leader.  But experiencing all this suffering unfortunately does not insure that any of us learn our lessons.  And the nation kept wanting a new a better king.

This is something of the environment into which Jesus is born.  And Jesus starts using the phrase “Kingdom of God.”  Does it remind you of anything?  If the people’s memories had been preserved strongly, with the passing on of the knowledge of God and their history as part of God’s story, then this phrase, “The Kingdom of God” should take them back to the times of the judges and the prophets, the time when God sought to lead them more directly, without a personal ego in the way.

 

“The Kingdom of God” could also take them back to that original story of Adam and Eve in the Garden of Eden.  Because it was then that God walked and talked with the people directly.  Indeed THIS is what God intends for each of us.  But in our sinfulness, we have traded that possibility for the chance and power and knowledge and control.  We have sought not to be led but to lead.  We have sought not the One who knows but rather to know ourselves.

We wanted to BE God, rather than to be with God.

As a human species we have always wanted to be in full control, from our very beginnings – as though any of us possess the wisdom and power to do that, much less effectively.

 

And when God called Israel into covenant relationship with God – to be God’s people, a city on a hill – God provided leaders, judges, and prophets.  But again the people wanted more.  It seemed to weak perhaps.  They wanted a figure-head, and human display of power and might.  And so they got what they wanted.  And they traded down God’s good gift of intimate leadership for a human leader, a human king.

 

So here we have Jesus, claiming to have brought the Kingdom of God to earth.

For the first time in our history, since our fall in the garden, God will reign.  God’s will has come to earth, in the person of Jesus Christ.  And everywhere, hearts that receive Christ, receive God’s reign in their hearts – where God will live and guide them, by the power of the Holy Spirit.

 

And so, God’s Kingdom has come.  But not in the human sense.  Jesus didn’t make himself their human mascot king.  Jesus had bigger fish to fry.  Jesus didn’t want to govern our actions but to be Lord of our hearts – that we might will to do what is pleasing to God.

And Jesus came to bring that Good News that God wasn’t looking for perfect people but for followers.  WHO would let Jesus into their hearts?  Who would allow the Spirit of God to break into their lives and sensibilities?  WHO would be so transformed in God’s unwithheld love that they’d never be the same?  WHO would be among those who finally realized that life isn’t life at all, unless it is the life that God freely gives?

 

And so our Messiah has come.  Our King has come.  Our Rescuer, Deliverer, Savior has come!  But not in the human sense, not in our human political machines, not into our systems of laws and societal order.

 

God has come into hearts, far and wide. 

 

And if God reigns in us,…

If God truly lives in us,…

Where God is still truly received,…

Where God’s WORD is still welcomed and followed,…

THERE is the Kingdom of God.

THERE is power and authority like none other.

 

THERE we find justice flowing down.

THERE we hear truth rightly spoken

THERE the sick are made well.

THERE the lame are healed, the deaf hear, and the blind see.

THERE the burning, thirsty ground becomes a pool of refreshing.

THERE we hear singing, with everlasting joy and gladness.

THERE no one steals or kills or destroys.

 

THIS is the power of God.  THIS is the Kingdom of God.

WE are the body of Church.  WE are the body of Christ.

 

Will we rise up and be people of God?

The family of God?

The messengers of God?

 

Will we bring Good News?

Will we set the captive free?

Do we proclaim the year of the Lord’s favor?

 

 

In all things and at all times, we have a choice to make: 

To follow Christ our Lord and King

Or to follow in our own way. 

 

May we,

Both individually and collectively,

Choose to bear the Kingdom of God into this weary and burnt-out world,

Day after day

After day.

 

The world is dying for the LIFE that lives in you. 

 

“Thy Kingdom Come”

Psalm 119:137-144

You are righteous, O LORD,
and your judgments are right.
You have appointed your decrees in righteousness
and in all faithfulness.
My zeal consumes me
because my foes forget your words.
Your promise is well tried,
and your servant loves it.
I am small and despised,
yet I do not forget your precepts.
Your righteousness is an everlasting righteousness,
and your law is the truth.
Trouble and anguish have come upon me,
but your commandments are my delight.
Your decrees are righteous forever;
give me understanding that I may live.

Habakkuk 1:1-4, 2:1-4

The oracle that the prophet Habakkuk saw.

O LORD, how long shall I cry for help, and you will not listen? Or cry to you “Violence!” and you will not save? Why do you make me see wrong-doing and look at trouble? Destruction and violence are before me; strife and contention arise. So the law becomes slack and justice never prevails. The wicked surround the righteous-therefore judgment comes forth perverted.

I will stand at my watchpost, and station myself on the rampart; I will keep watch to see what he will say to me, and what he will answer concerning my complaint. Then the LORD answered me and said: Write the vision; make it plain on tablets, so that a runner may read it. For there is still a vision for the appointed time; it speaks of the end, and does not lie. If it seems to tarry, wait for it; it will surely come, it will not delay. Look at the proud! Their spirit is not right in them, but the righteous live by their faith.


 

I love Habakkuk. Frankly he gives voice to the cries of my heart: “How long, O Lord!” Why? Why do you make me SEE this stuff? Why does justice never prevail? Why does wickedness have the last word? Why? Why?!?

 

How many of you relate?

How many of you are troubled by the injustice and wrong-doing you see all around you?

 

I love how Habakkuk says he will stand watch and WAIT for God’s answer. He is a bold one. Seriously. He essentially challenging God.

 

I admire Habakkuk because I usually do not feel so bold as to pray like that – to challenge God to make Godself known, to answer me, to make things right.  But I love this because I feel all these things.  I too cry out from the depth of my own brokenness and the brokenness of the world crying, “How long, O Lord!?!?”

And what I love about this verse is how God answers.  What we just read of Habakkuk’s complaint is only a portion of it.  He actually goes on for a while longer, complaining.  But then GOD ANSWERS.  God assures Habakkuk that all will be made well.  God assures Habakkuk that evildoers and wickedness will not have the last word.  In fact, God will have the last word, and God entreats Habakkuk to write this vision big and boldly, so that even those hurrying by will see it.  God will make things right, and we are to wait for it with hope.

 

So what does this say to us?  How does this conversation speak to you and to me?

 

Well, it reminds me to be bold.  If we do not speak honestly with ourselves and with God, we will not find the answers we seek.  If we don’t take the risk of asking, we don’t open ourselves to the possibility of hearing God’s answer to us.

So whatever is on your heart, speak it to God.  Do not be worried about offending God.  God already knows what is on our hearts.  We need to speak it.  We need to hear ourselves say it.  Half the time, our feelings and thoughts are not even real to our own selves until we hear ourselves say them.  Something actually changes in our brains when we give voice to our thoughts.  Speaking them out is an act of vulnerability.  And we need to be vulnerable with God.  In fact, who else can we most trust, and with whom we can be most vulnerable, if not God?!?

I encourage you to feel what you feel and think what you think.  And bring ALL of you, ALL of that to God.  We serve a God who is big enough to handle our anger.  We serve a God who is strong enough to handle our doubts.  We serve a God who is loving enough to see us for all that we are and still love us.

 

Therefore, may we bring our honest and heart-wrenching questions before our God in prayer.

Was Habakkuk chastised by God for his challenge?  What Habakkuk shamed for being angry and discouraged?  No.  Not at all.

When Habakkuk went honestly before God, speaking his truth and opening his heart – complaining to the God of the Universe – God showed up.

God answered.

 

We serve a God who wants to be in communion with us.  We serve a God who wants to be with us.  We serve a God who fashioned us to walk with God in the garden, speaking with God at the time of the evening breeze.  That is what we were made for but our ancestor’s gave up when they chose to eat of the forbidden apple and take things into their own hands.

We are made to be in conversation with God. 

This world is not fair.  It is not easy.  We have no guarantees that good actions will yield good rewards.  Too often we watch as the selfish plunder and pillage the selfless.  Too often we gaze helpless upon the rape of the natural world for our own ends and means.  Too often we watch as systems of inequality leave the vulnerable and wounded, more alone and more unseen.  Too often we watch as the haves get more and the have nots even less…

 

So let us praise God, that our hearts are breaking with God at injustice in the world!

Let us praise God, that we are not blind to the inequity in the world!

Let us praise God for showing us a better way – for showing us that all are worthy and cherished and of value.

Let us praise God for burdening our hearts for the hearts of our neighbors, near and far.

 

In the passage we see Habakkuk on fire for justice.  He is angry because he has God’s heart for the world.  And that is an honorable and good thing.  As painful as it is to look upon injustice, how much worse would it be if we didn’t see injustice for what it was.  How much worse would it be if we were defensive and hardened to the evil in our world.

So as we grieve, as we mourn, as we grow angry, as we are discouraged, as we long for healing and cry out from the depths, “How long, O Lord?!?” may we too hear God’s voice.

May we quiet ourselves to listen for God’s answer to us. 

 

And may we find comfort in knowing that Christ too grieved, Christ too mourned, Christ too was discouraged, Christ too cried out from the depths!

 

We are in good company.  And our discomfort is a sign that we are truly no longer of this world.  God has made us new.  We are in the world, but this world is not our home.  We are made for more, and we know it.  The world is God’s world, and the Kingdom of God is real.

Justice will come. 

If it seems to tarry, wait for it. 

It will not delay.