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Awaiting the Already

Katherine Todd
Galatians 4:4-7
Luke 2:22-40

 

Galatians 4:4-7

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.

 

Luke 2:22-40

When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

“Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.”

And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”

There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.

The Return to Nazareth

When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

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Wow.

The reactions of both Simeon and Anna to the Christ child, Jesus, are amazing.

We are not told by what means God has revealed the truth of Jesus to them, and yet God has;  they know, and their joy gives witness to the strength of their conviction.

 

Have you heard God speak to you before?

Would you like to share in such joyful conviction as among those who hear and witness the great promises of God?

I certainly would!

And yet what has become more and more plain to me, is that this requires a fortitude of spirit.

 

Here Simeon has received a promise – not to taste death, until he has seen the Lord’s Messiah – and yet we do not know how long he lived with his promise, watching and waiting, praying and seeking…

Here we have Anna.  She was married to a man who died after only seven years of matrimony, and ever since, she dwells in the temple night and day, fervent in prayer.  She is now eighty-four.  How long has she been crying out?

 

And these two prophets are not alone, for the Psalms are littered with the faithful doubt of the saints:  “How long, O Lord?!  …yet even still I will praise you.”

The Biblical author Habakkuk starts out his whole book this way, and through-out, we are given no consolation, no resolution, other than Habakkuk’s sheer will to persevere in trust and praise.  Though we do not know that he sees the fulfillment of God’s promises in his lifetime, he chooses to rest in confidence, in our God.

 

So what will be written of you or of I?
What is the arc of your life? 

Do our lives witness to faith, even amid long-suffering, waiting, longing, praying?
Do our lives rather illustrate the ravages of fear?

For you see, BEFORE any of this came to pass,
Before the star,
Before the Messiah’s birth,
Before the fullness of time…was the waiting.

And each of us has our own way of waiting.

Can you see the gifts beneath the tree and take delight in the almost/not-yet?
Can you witness a moment of great love, contrasting more frequent moments of impatience and complaining, and yet still greet yourself in the mirror each morning with compassion at your beautiful/not-yet?

Can we witness the evils and injustices of our society and persevere in prayer, in crying out?
Can we HOPE when everything around us mocks that spark?

We each wait differently.

But for those who persevere
who hope beyond hope,
who “garden in the dark,” as one holocaust survivor spoke of
we await sweetest joy,
prayers answered,
Emmanuel – Christ, come among us!

 

Dearest brothers and sisters in this journey,
If we treated God with the impatience we show ourselves and one another,
we would have long said, “You’re fired!”  For God does not operate on our timing.

God waited – that all might be saved – for the fullness of time.
Many a faithful follower cried out for this very Messiah!
Generation after generation fervently prayed for that which their human eyes would never see.
And all of creation, scripture tells us, groans for Christ’s coming!

You are not alone.  You are not alone.

 

Be comforted knowing that in God’s timing, we have been adopted into the family of God – not as servants or as slaves but as children, heirs of God’s very promises!!!

 

Do you believe?
Will you receive it?
Can WE
live in the already/not-yet

of our adoption into the family of God
…watching and waiting and praying for the fulfillment of all God’s promises to us,
God’s Kingdom come, God’s will be done, on earth as it is in heaven?

 

 

 

PRAYER

O God of the high heavens,

O Christ of the deep earth,

O Spirit of the flowing waters,

O Trinity of love,

You have offered your love to us,

And here we pledge our love to you.

Strengthen us in our desire,

And breathe into our bodies the passion of your love.

We pray this in the name of Jesus,

To whom we commit ourselves.

Amen.

“Family in the House of God”

Rev. Katherine Todd
Philippians 3:4b-9
Matthew 5:21-22

 

Philippians 3:4b-9

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.

 

Matthew 5:21-22

“You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’  But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire.


 

 

“You have heard it said…But I say to you.”  Matthew records Jesus as saying this over and over again, in succession.  The teaching we read today merely starts this series of teachings.  Jesus is re-framing things for his listeners.  Jesus is contrasting our ways with God’s ways.  Over and over again.

Basically, for everyone who has studied the law and scriptures and who think they know something about holiness, goodness, and truth, Jesus is shining a brighter light, revealing the flaws in their thinking.  It’s as though the people of God have been trying to work and see inside a dim room, but when Jesus comes, he throws open all the curtains and the light of day comes streaming in.  All of a sudden what was once believed to be white is seen for the yellow-stained color it is.  All of a sudden what was considered black catches the light to reveal a deep blue-ish purple.

You see, in the light of God’s truth and presence, the things we once viewed as holy are uncovered for the pale reflection of holiness that they are, and the things we once viewed with disgust and judgement, we can now begin to see the beauty in.

God is like that.

 

So Jesus is waking the people up from their slumbers.  Jesus is turning on the brights.  And the people have the chance now to finally see themselves and one another in the light that God sees them.  God’s holiness is not attainable.  God’s righteousness cannot be achieved.  God’s goodness is far above what we pass off as good.  And even in the blackest of sinners, God’s fingerprints can still be seen, there are still glimmers of light.

 

This teaching, emphasized over and over again by Christ, can be seen in the movie series, Star Wars.  There are heroes.  They are often clumsy or afraid.  They may not have the faith they need at times.  The sometimes fail and miss their chances.  They are far from perfect.  And then there are the “bad guys,” as we often say, who do heinous things at the expense of human life and creation’s vitality.  They exploit and control.  They deceive and trap.  They use their life force for evil instead of good.  …And yet, the riveting parts of the stories are where that glimmer of goodness inside them steps forward.  Where the “bad guy” sacrifices himself to save another.

Goodness.  In the darkest super-villain.

This is what makes these movies so compelling.  This is what tugs at our heart-strings.  The characters are not one thing or another.  They are not flat.  They are not only good or only evil.  They are a complex mosaic.  They grow.

And so Star Wars shows us people much like ourselves – full of dichotomies and complexities – sometimes doing good, sometimes doing harm…

And we relate.

 

While we are ever tempted to label and dismiss one another…  While we are certain we are right and someone else is wrong…  While we stoop to calling one another names…  God sees things in a different light.  Apart from Christ’s own sacrifice, even the best behaved among us is a sinner, with evil in their hearts.

And so Jesus’ words call the people to suspend their judgements.  Jesus’ words call the people to humility.  Jesus’ words call the people to listen and to open their hearts to learn.  Because as long as we think we already know something, as long as we are convinced we are right, as long as we feel justified, we are living an illusion.

 

The truth is:  none of us know it all, none of us are right, none of us see clearly, none of us has the corner on the truth.

 

As much as it may not seem fair, Jesus is RAISING the standards of the religious communities of his day.  Rules that perhaps before felt challenging or even impossible, are now that much more impossible.  It is at once inspiring and defeating:  God’s ways are beautiful and wholly pure, but we dreadfully fall short of God’s good way.

And that is perhaps what Jesus is leading to.

Could it be that Jesus is toppling over their human constructs of goodness and evil in order to make room for the truth?

Could it be that Jesus is pulling back the curtains on their partial understandings in order to open their eyes to wonder and concern?

Could it be that Jesus is encouraging the weak and challenging the strong in order to help each and every one of them see their utter and complete need for God’s mercy and grace?

 

Here on earth it is remarkably easy to start thinking more highly of ourselves than we ought.  All we have to do is turn on the news and in a few short minutes, we can name a handful of individuals worse behaved than ourselves.

Here on earth it is remarkably easy to start thinking more highly of ourselves than we ought.  All we have to do is score higher on a test than someone else, and the feelings of superiority begin to bake in.

Here on earth it is remarkably easy to start thinking more highly of ourselves than we ought.  All we have to do is pass someone holding a card-board sign on the side of the road and wonder what it was they did wrong…

 

We are skilled in our judgements.  And yet our judgements are flawed.  They are flawed to the core.

 

Paul also spoke to this flawed way of thinking.  And he too sought to re-orient his listeners and their judgements:

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.

Christ reorients our hearts.  Christ shows us the dinginess of our greatest gains and achievements and invites us to lay those down in exchange for a that higher righteousness that only God can give.  For we cannot achieve God’s holiness on our own, but we bear the imprint of our Maker and we are loved beyond belief.  And our lives, no matter how stained and fractured, are of great value to God.

 

Do we mirror the heart of God toward one another?

Do we mirror the heart of God toward ourselves?

Have we set aside jealousy and competition?

Have we stepped out of the rat race and into the flow of God’s unbounded love?

 

Christ is calling each of us

to come in,

to set down our loads,

to pull up a chair,

to know and be known…

For our God has called you “daughter.”  Our God has called you “son.”  Our God has called you “friend.”  You are family in the house of God.