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“Loudly He Wept”

Rev. Katherine Todd
Romans 11:1-2a, 29-32
Genesis 45:1-15

 

Romans 11:1-2a, 29-32

I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.  God did not reject his people, whom he foreknew.

…for God’s gifts and his call are irrevocable. Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. For God has bound everyone over to disobedience so that he may have mercy on them all.

 

Genesis 45:1-15

Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So there was no one with Joseph when he made himself known to his brothers. And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.

Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.

Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.

“So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.’

“You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly.”

Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. And he kissed all his brothers and wept over them. Afterward his brothers talked with him.


 

What goodness can follow atrocity.  What healing can come after grave injury.  What morning light can dawn after fierce storms.

 

Here we witness the reunion of these brothers, from one Father and several different mothers.  It is a reunion none of them saw coming…or not exactly.  These brothers had betrayed their own humanity, selling their own brother Joseph to traders to be a slave.  But in a strange and twisted yet truthful kind of way, we can be grateful that they brothers had chosen to sell him over killing him, which was their first instinct.

You see they hated him.  He said things.  Unwise things.

God filled young Joseph with dreams and visions.  And naïve or unfiltered or autistic or perhaps boastful as he was (…we do not know why), he spoke these dreams aloud, no filter, sharing them with his family.  And they did not take kindly to these visions – for Joseph dreamed that he would rule over his brothers and whole family.

It was unsettling.

 

I have wished he’d paused a moment to assess and to reconsider sharing these dreams.  I wonder if he even perceived how it would be taken by his siblings.  Did he sense their anger and resentment?  Did he not anticipate their jealousy over the favor his father showed him?

And why did Joseph share the 2nd time?  He shared one time, and I imagine that couldn’t have gone well.  So when he had yet another of these dreams, why did he share it yet again?

I do not know.

My heart breaks for him.

 

Can you imagine the emotional trauma?  Talk about post-traumatic-stress!
Can you imagine the betrayal?  Can you imagine the sense of abandonment?

What scars Joseph must have carried.  What fears he must have had to live with.

 

He was a good worker and advanced in his servant role to a man named Potiphar, but alas, Potiphar’s wife took interest in him, and when her advances were shunned she decided to slander Joseph – accusing him of violating her.

And thus, Joseph is thrown into yet another hole.  This time it isn’t an abandoned well – meant to hold him until his murder by family.  It isn’t the abandoned well that ended up being his holding cell before being sold to strangers and taken away from all he knew and everyone he held dear.  No, this time it was an actual cell, the hole of prison, and he stayed there for a long, long time, falsely accused, with no justice.

 

Some among us truly endure far more pain and loss than others of us.  Some of us FEEL more pain in our experiences than others.  And some have hardened the walls of their hearts to protect them from these painful moments, years, and lifetimes.

Joseph was one who endured more than he ever should have had to.

Even if he was boastful or proud, sharing his dreams and visions…
Even though his father favored him above the others…
Even if he was unwise in sharing his dreams…

It doesn’t matter.  None of this should have stripped him of home and family and freedom.

…and for SO long.

 

Yet this is Joseph’s story.

 

And when his brothers begin journeying to Egypt to buy grain – after Joseph’s interpretation of dreams has finally freed him from prison and placed him even over Pharaoh’s entire household that he might lead the nation in surviving the coming years of great famine – these brothers have no idea they will see their brother.  They have no idea where he is.  They do not know whether he is dead or alive.  He was probably the last person they ever expected to see again.

And can you imagine Joseph’s feelings upon seeing them?

You’ll see he first tests his brothers.  He puts them in compromised situations in order to see how they will handle themselves.  He wants to be sure that his younger brother Benjamin – his only full-blooded brother – is not being mistreated as well.  He wants to know who his brothers have become.

And when he experiences their changed hearts, he is broken open with grief released and gladness.  He is overcome, such that he can no longer hold back, but weeps so loudly that all of Pharaoh’s house hear it.

 

I have long loved this story.  It may be my favorite in the Bible.  But what I am moved by today is Joseph’s release.  He can no longer hold in his feelings.  They all come tumbling out.  Finally.

And furthermore, I wonder if his dreams came back to mind.  Did he remember his celestial dream, where his family bowed before him, …now that they are all bowing before him?  Could any of them have foreseen the path Joseph would walk to get to this point?  Could any of them have foreseen how their own actions would be woven by God into a tapestry of goodness and life?  Could any have imagined how, what was intended for evil, God used for great good?  And here Joseph is, choosing to see his life, not as a victim but as a messenger, sent ahead of them by God, to save lives.

 

I tend to have visions of an end but no idea as to how to get there.  Like Joseph, I am left wondering what it all means, as none of it yet seems true.  And I’ve long wondered why God does this.  Why does God give me vision?

Sometimes, especially when I am in the pits of life, I can resent these visions because they seem so far-fetched.  I can get discouraged.

But God is faithful.
Whatever God says, is true. 

If God says something will be, then it will be.  And God can use whatever comes, to get there.  We can work with God or against God.  Those are our choices.

 

Joseph chose to trust his dreams and visions.  God showed him, over and over again that they were true.  He was leading an entire nation in preparing for a major time of famine – based solely on a dream…a dream

And yet, to this point, he had not yet seen his earliest dreams come true…

Until

Now.

 

God speaks to each one of us, in different ways.

Some dream dreams.
Some interpret.
Some have visions.
Some interpret.
Some perceive the end.
Some perceive the path.

But God is speaking.
And God is trustworthy. 

 

May we have the courage and audacity

To follow our dreams – the visions God plants in our hearts –
And to believe that God is indeed working ALL things for good
For those who love God
And are called according to God’s purposes.
For God is the primary actor in this play.
God is using it all to save lives. 

God is working God’s purposes out.

Will we trust God’s call,
and join in the work? 

 


 

PRAYERS   

                                                                       (Iona Abby WB)
Creator Spirit, wellspring of our lives,
as the refreshing rain falls on the just and unjust alike
refresh us with your mercy, who knows our own injustice.
As the stream flows steadily on, defying all the odds of stone and water,
flow over every boundary and border that separates us from each other.
As the waters of our baptism washed us and welcomed us
renew us now in newness of life and unity of love.
As we were once held in the waters of our mother’s womb,
hold us now in the power and peace of your abiding presence. 

                                                                        (Richard J. Foster)
Today I accept your acceptance of me.
I confess that you are always with me and always for me.
I receive into my spirit your grace, your mercy, your care.
I rest in your love, O Lord.  I rest in your love.

 

 

 

 

 

 

BLESSING                                            (Vienna Cobb Anderson)

The blessing of God,

whose love reconciles all who are divided,

be with you

as you seek to heal the brokenness

around you.

“Pleasures Forevermore”

Rev. Katherine Todd
John 20:19-31
Psalm 16

 

John 20:19-31

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

 

Psalm 16

Protect me, O God, for in you I take refuge.
I say to the Lord, “You are my Lord;
I have no good apart from you.”

As for the holy ones in the land, they are the noble,
in whom is all my delight.

Those who choose another god multiply their sorrows;
their drink offerings of blood I will not pour out
or take their names upon my lips.

The Lord is my chosen portion and my cup;
you hold my lot.
The boundary lines have fallen for me in pleasant places;
I have a goodly heritage.

I bless the Lord who gives me counsel;
in the night also my heart instructs me.
I keep the Lord always before me;
because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
my body also rests secure.
For you do not give me up to Sheol,
or let your faithful one see the Pit.

You show me the path of life.
In your presence there is fullness of joy;
in your right hand are pleasures forevermore.


 

This Psalm is rich.

The Psalmist confesses that God is his chosen portion, his sustenance, the one who holds his lot.  I like this because it speaks to the choice God gives us and to the responsibility we have to choose.  The Psalmist reports that in choosing God, he has effectively surrendered his sustenance and his lot in life, to God.  This is a supreme measure of trust, truly a surrendering, to have God take control over the outcomes of our lives.

Then the Psalmist acknowledges the blessings in his life – how the boundary lines for his life have fallen in pleasant and good places.

I find this confession of gratitude particularly moving because we generally have a harder time truly seeing the gifts we have inherited and those God has given.  I’ve found that this season of quarantine has accented for me the blessings in my life.  I have others, with whom I can eat and watch a movie.  I have folks I can hug and kiss.  I am not alone.  I have folks I worry about – which means I have folks I care deeply about in this life.  I am more acutely mindful of just how blessed I am by those paid the least in our society, the trash collectors, the grocery workers, those who make toilet paper, and those who run around warehouses fulfilling our online orders…  I am aware of how much more space I have to quarantine than many, if not most, in our world have.  Only a year ago and this quarantine would have rendered 4 people wedged in a two-bedroom apartment.  And for how many would even that be a luxury?

 

I am grateful to still seem well.  I am grateful to not have lost anyone dear to this dreadful virus.  I am grateful for private transportation – for the chance to get out without feeling vulnerable to a multitude of other people’s germs.  I am grateful that my work doesn’t require me to put myself and my family at risk on a day to day basis.

I am grateful.  But without a crisis to highlight how fortunate we are, do we actually stop long enough to ponder the ways our lives have been built on the shoulders of others; the ways our parents set us up for success; the benefits we enjoyed of education, connection, and experience?  My own experience is that my laments and complaints quite often steal the lion’s share of my attention.  So this Psalmist’s awareness of his blessings in life is quite notable.

 

Then the Psalmist describes his communication with God.  He says God counsels him, that his own heart guides him in the night, and that God is always before him.  With God at his side, he is secure, he is confident, he is stable and steadfast.

And this my friends, is a feeling quite scarce these days.
How many of us feel confident and secure?

The test of this for me has been grocery shopping.  Every day I learn something new, a new way to protect myself, new best practices and strategies, and every day I find myself wishing I’d known more and done better, earlier.  Each time I go to the store, I find myself winding up tight, like a coil compressed and ready to unleash.  The anxiety and discomfort of my mind manifesting in physical tension, pain, and exhaustion.

But this Psalmist writes that because he has God ever with him, before him and guiding him, that his heart is glad, his soul rejoices, and even his body rests secure.  His body rests secure.  How I am yearning for that!

 

It would seem that…

Living life with God taking the reigns and controlling the outcomes…
Living a life in which God counsels us, staying ever before us,…
Living a life of seeing and giving thanks for the blessings undergirding our lives…
This is a life the Psalmist finds life-giving, joyful, and secure.

And isn’t this what we all yearn for?  Life.  Joy.  Security? 

 

The Psalmist is secure in trusting that God does not give up on him but shows him the path of life.

I remember once, decades ago, as a staff member at Camp Hanover, how one of the lifeguards was gathered with friends in staff lounge, cutting up and shooting the breeze.  A fellow lifeguard, new to the role, came in to ask a question about lights, and instead of showing her how to do it, he withheld information needed for her to succeed and rather made fun of her as soon as she left.  I was taken aback.  But isn’t it true that quite often we are more comfortable judging and despising one another, than in helping one another and pointing one another in the right direction?

Our God did not come into the world to condemn the world, but that the world might be saved through God.  And here, long before Christ came to walk the earth among us and work his saving acts, this Psalmist understood the heart of God:  he understood that God shows us the way, so that we might be blessed and be a blessing.  God shows us the ways that lead to life, so that we might have life and live it to the fullest!  Thanks be to God!!!

The Psalmist has experience to show him that in God’s presence is fullness of joy and pleasures forevermore. 

 

Do we have these experiences?
Have we tried and tested our faith? 

Have we pushed back on traditional teaching to challenge those things that make no sense to us – perhaps that the last shall be first and the first shall be last, or that we must lose our lives in order to find it?

Jesus said many things that folks found it very hard to swallow.  And if we are being honest, we will too.  But until we raise up our doubts and test our faith, we cannot be transformed by our God.  Until we experience God’s timely word, God’s saving arm, God’s perfect provision, God’s answers to our doubts…our confession of faith is often mere ritual.

 

Do you want to be someone who can honestly say that your mind is at peace and that your body rests secure?

Do you want to be someone who experiences fullness of joy and pleasures forevermore?

Do you want to entrust the outcomes of your life to the only One who truly sees, the master-gardener, the virtuoso Artist of your life?

 

Until we, like Thomas, question the things we do not understand, until we exercise our muscles of faith – following wherever God leads, until we let go the reigns of our lives and entrust all that matters to our Lord God, we will never know the awesome power and salvation of our God.

When Thomas doubted, it must have been hard.  He was alone in his disbelief.  And that uncomfortable position lasted for a full week.  But God met him.  God showed up for him.  God answered him!

 

As we navigate the new landscapes of our changing realities,
As we work and move and shop differently,
As we wrestle in isolation and quarantine,

May we like Thomas squarely face our demons, our questions, our doubts, our desires and hot anger.

May we bring our full selves before the living God, in honesty and truth.

And may we experience God-with-us in new, transformative ways

So that we too may joyfully confess with the Psalmist,

That with our God is life and peace and security

Gratitude, joy, and pleasures forevermore!

 

 

 

 

 

 

 

 

 

 

 

“God Shows Up”

Rev. Katherine Todd
John 9:1-41

 

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”


 

This story was won my curiosity since childhood.  This is an incredible story!

In reading the text anew, several details grab my attention.  For one thing, the main characters are already known to us.  This is the same Mary and Martha we’ve read about before, who hosted Jesus, teaching in their home.  Martha was doing all the work while Mary sat at Jesus’ feet.  And when Mary protests and asks Jesus to tell Mary to help her, Jesus instead commends Mary’s choice and encourages Martha to do likewise.

It is a counter-cultural exchange.  Women are supposed to host and serve.  They are not to BE served.  Martha was fulfilling her social obligations and responsibilities, but Mary was coloring outside the lines, behaving more like a child than a grown woman of her culture.  Jesus’ response to Martha must have come as quite a shock.  This is very likely the reason this story got repeated over and over, making it into our scriptures.

 

These two women love Jesus.

So of course when their brother takes ill-unto-death, they reach out to Jesus, sending someone to summon him.

But when the messenger arrives, Jesus sends him away, saying the illness will not leave Lazarus dead.  Jesus stays another two days where he is, before announcing to his disciples that they will return to Judea to waken Lazarus.  And to his disciples, this makes no sense.  Why on earth would Jesus return to a land so recently hostile to him, and why would he be needed to wake someone up?  None of it made sense.  And so Jesus speaks more plainly to them, explaining that Lazarus has died, and that he must go to him.

 

While Jesus is still in-route, Martha hears that he is coming and goes out to meet him on the road.  Her first words are:  “If you had only been here, my brother wouldn’t have died.”  And this is perhaps both a profession of faith and a complaint.  Martha knows that Jesus can heal anyone.  In her approach to Jesus, she likely feels a mix of love, deep sadness, and irritation.  Why didn’t Jesus return when they called for him?

But Martha does not leave it there.  She continues, “But even now, I know that God will give you whatever you ask of him.”  In this, we sense that Martha still has hope.

 

I have no idea what outcome she was hoping for.  I doubt she would have imagined what Jesus would do next.  Would she dream Jesus would bring her brother, dead for four days, back to life?  I doubt it.  For when Jesus asks for the stone to be rolled away from the cave, it is indeed Martha who protests, saying that there will be a stench since he’s already been dead four days.

It seems more likely that Martha may have been asking for God’s protection and provision for them.  After all, it seems unlikely that these two sisters had husbands.  If they’d had husbands, we would likely have never learned their names, or they may have been known as so-&-so’s wife.  So these two have lost their entire means of a living.  They’ve lost their security and standing in society.  They didn’t have husbands or children, and without a man in their lives, they wouldn’t have access to any societal benefits or work opportunities.  It was a hard world for women who weren’t under the protection and provision of a man.  This family had survived by sticking together.  And the two women left, were at risk of losing everything.

 

And this is the moment of crisis Jesus returns to.

 

Not only are these two women grieving.

Not only are they upset that Jesus didn’t return in time to save their brother.

Not only are they full of faith in what Jesus can do.

Not only are they full of love for Jesus.

But they are likely in a profound social and economic limbo.

 

Do any of you know what that feels like?

 

It kind of changes Jesus’ possible motives, does it not?

Jesus speaks often about caring for the poor, the oppressed, the widows and orphans.  And here we have two friends of Jesus who have been left in a position of vulnerability.  It makes me wonder all that may have been behind Jesus’ own tears, as he weeps in Mary’s presence.

 

Not only would Jesus’ next act – calling Lazarus to get up – to return from the dead – change the outcome for Lazarus himself.  Not only would it profoundly bear witness to God’s presence and power.  It would also change everything for both Mary and Martha.

And Jesus shows up for them

  • Not when they thought he should have –
  • Not before they experience deep pain and great loss –

But perfectly and profoundly.

 

Have you experienced this kind of deliverance before?

Late (in your estimation)

But perfect and profound, full of grace and love and goodness?

 

Quite often when God doesn’t show up in the moments we think God should, we grow discouraged and resentful.  If you told me you had some beefs with God over things, I’d tell you that you are not alone; I do too.  I wrestle with God over the presence and seeming victories of injustice.  I wrestle with God over the pain and suffering.  I complain to God about all the loss of color in my hair, the new streaks of white and gray.

But God has nonetheless, shown up in ways mighty and profoundly loving.

 

When Mr. Rogers was growing up, his mother used to tell him that in times of trouble, he should look for the helpers.  There are always helpers, she would say.

 

And so I ask you:  who have been your helpers?

 

I invite you to take 3 minutes right now and to remember and write the name some of these who have brought grace and provision, mercy and deliverance, love and compassion, healing and justice into your lives.

Please take a moment to actively remember. 

 

Through-out the Old Testament, God is instructing the people to remember, to write of God’s acts on their doorposts, to tell it to their children and children’s children, to erect monuments, and to enact rituals and holidays of remembering.  God knows how IMPORTANT it is for us to remember.  God knows how very scatter-brained we each can be when it comes to focusing on our blessings and giving thanks.  And God knows how easy it is for us to focus on our troubles instead of on our blessings, on our gifts, on our helpers.

 

Our God does not always show up when we think God should.

Our God does not always deliver us from pain and suffering.

But our God does show up.

And our God does deliver.

Our God does heal.

Our God does see.

Our God does weep with you and with me.

Our God does act, with righteousness and with justice, with mercy and with grace.

And our God does breathe life into the long dead, into dry, dry bones.

 

Heavenly Father, Holy Mother,

We believe.

Help our unbelief.

 

Amen.

 

 

 

 

 

 

 

 

“Speaking Truth to Temptation”

Rev. Katherine Todd
Genesis 2:15-17, 3:1-7
Matthew 4:1-11

 

Genesis 2:15-17, 3:1-7

The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.

 

Matthew 4:1-11

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,

‘One does not live by bread alone,
but by every word that comes from the mouth of God.’”

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written,

‘He will command his angels concerning you,’
and ‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’”

Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written,

‘Worship the Lord your God,
and serve only him.’”

Then the devil left him, and suddenly angels came and waited on him.


 

I’ve never before stopped to consider these two scriptures side by side – the fall and the temptation of Jesus – but there are a number of parallels that perhaps are worth investigating.

In both the story of Adam and Eve and Jesus’ wilderness temptation, we learn that the characters are tempted by Satan, or the devil.  Each time, the devil approaches them.  And it is noteworthy that both Eve and Jesus respond to Satan by repeating God’s words to them.

The differences in these two stories, however, is what sets them apart.  In the Adam & Eve story, the devil plants a seed of doubt in Eve’s mind.  He suggests that what God has told them is not true and that God is really trying to keep them down, to subjugate them.  He suggests that disobedience to God’s instruction will actually make them all-wise and all-seeing, like God.  Eve and Adam bite the bait.  The seed of doubt takes root.  They decide they want to be like God.  They decide that perhaps life will be better for them if they disobey.

But what they find is great loss:  loss of innocence, loss of comfort and security, loss of daily communion with God in the garden.  And they gain turmoil, hard labor, pain and suffering, and ultimately death.  They die twice – first they die inwardly, second they die outwardly, first their spirit and then their bodies.

This is a painful story to witness, and yet it very well captures our same doubts, motives, and temptations.  We too want to be like God – knowing all things, seeing all things.  We too want to be master of our own houses, captain of our own ships.  We too fall for the suggestion that perhaps God is holding out on us and that we can get more from life by going our own way.

 

And then contrasting is Jesus’ story of temptation.  Like Eve, Jesus quotes God’s word back to the devil, but Jesus holds fast.  In fact Satan’s strategy with Jesus is to challenge who he is, his identity.  Twice he says to Jesus:  “If you are the Son of God,…” then do this, do that.  But Jesus doesn’t fall into this trap of trying to prove himself.  He doesn’t try to justify himself.  He doesn’t doubt or second-guess himself.  Instead, he holds fast to God’s word.  He holds fast to the truth God has shown him.

So when this assault on Jesus’ identity fails to work, Satan tries the good-ole “power, riches, and glory” temptation.  It works on most of us!  He shows Jesus all the kingdoms of the world, promising to give it all to Jesus if Jesus just worships him.  But Jesus again holds fast to God’s word and commands Satan to be gone.  Jesus doesn’t fall for Satan’s lies.  Jesus doesn’t doubt God’s love for him.  Jesus doesn’t believe God is holding out on him and that more can be gained by going him own way.

No, Jesus knows the love of God.

Jesus knows the word of God.

Jesus trusts God to have the very best in store for him.

 

And Jesus knows who he is.

He is secure in his identity.

 

Isn’t this how so may of us go astray?

We question our identity.  We question our worth.  We question our value to God.  We question God’s love for us.  We question God’s good judgement – to best determine what’s in our very best interest.  And we rely too heavily on our limited scope of vision and desire.

 

When I was young I didn’t really understand how to read the Bible.  Even still, much of it remains a mystery.  After all, it is rather confusing and obscure.  It is definitely not like your usual books.  And the characters and stories are difficult.  How is one to even begin to understand how to apply them to their lives?

But in college, I got to know some of our brothers and sisters of other denominational flavors, and what I learned with them would change my life.  I learned that when God is speaking to the chosen people, God is also speaking to me, because God has adopted me into the family of God.  I learned that statements about God’s character help me understand God’s love for and relationship with even me.  And so, for the very first time, the scriptures became alive and personal, relevant to my everyday life.

At the bottom of this article, I’ve provided a list of some of these foundational scriptures that changed my life, strait from a tattered type-writer copy I kept from college.  Condensed on this list are scriptures that speak to who we are and whose we are.  On this list are promises from God to us.

I learned from these brothers and sisters that I could fight temptations by speaking God’s Word.  And so when I felt afraid, I would speak aloud, “Greater is he who is in me, than he who is in the world; if God is for me, who can be against me; and God did not give us a spirit of fear but of power and love and self-discipline.”

Scriptures like these taught me who I am.  They spoke truth into fear.  They helped me re-ground in God’s word instead of reacting out of my own fears and doubts.  And they pointed me toward the life and hope that Christ died to give me.

 

We can learn from Adam and Eve and from Jesus.  They both knew God’s word to them.  But while Adam and Eve allowed lies, doubt in God’s love, and a lust for power and control to overtake them, Jesus clung to God’s word, holding fast.

 

May we learn God’s word.

May we cling to God’s word.

May we speak God’s truth into our fears and temptations.  Aloud.

And may we rest in the assurance of God’s love for us.

 

You are beloved by God.  You are of great worth to God.  God knit you together in your mother’s womb.  And there is no place you can go where God’s love won’t follow you. 

 

May we believe

And like Jesus, find our peace.

 

Amen.

3'1'20 Speaking Truth to Temptation Supplemental

3'1'20 Speaking Truth to Temptation Supplemental 2

“Thy Kingdom Come…In Us”

Rev. Katherine Todd
1 Samuel 8
Isaiah 35:1-10

 

1 Samuel 8

When Samuel became old, he made his sons judges over Israel. The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beer-sheba. Yet his sons did not follow in his ways, but turned aside after gain; they took bribes and perverted justice.

Then all the elders of Israel gathered together and came to Samuel at Ramah, and said to him, “You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.” But the thing displeased Samuel when they said, “Give us a king to govern us.” Samuel prayed to the Lord, and the Lord said to Samuel, “Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them. Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you. Now then, listen to their voice; only—you shall solemnly warn them, and show them the ways of the king who shall reign over them.”

So Samuel reported all the words of the Lord to the people who were asking him for a king. He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day.”

But the people refused to listen to the voice of Samuel; they said, “No! but we are determined to have a king over us, so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.” When Samuel had heard all the words of the people, he repeated them in the ears of the Lord. The Lord said to Samuel, “Listen to their voice and set a king over them.” Samuel then said to the people of Israel, “Each of you return home.”

 

Isaiah 35:1-10

The wilderness and the dry land shall be glad,
the desert shall rejoice and blossom;
like the crocus it shall blossom abundantly,
and rejoice with joy and singing.
The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.
They shall see the glory of the Lord,
the majesty of our God.

Strengthen the weak hands,
and make firm the feeble knees.
Say to those who are of a fearful heart,
“Be strong, do not fear!
Here is your God.
He will come with vengeance,
with terrible recompense.
He will come and save you.”

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
then the lame shall leap like a deer,
and the tongue of the speechless sing for joy.
For waters shall break forth in the wilderness,
and streams in the desert;
the burning sand shall become a pool,
and the thirsty ground springs of water;
the haunt of jackals shall become a swamp,
the grass shall become reeds and rushes.

A highway shall be there,
and it shall be called the Holy Way;
the unclean shall not travel on it,
but it shall be for God’s people;
no traveler, not even fools, shall go astray.
No lion shall be there,
nor shall any ravenous beast come up on it;
they shall not be found there,
but the redeemed shall walk there.
And the ransomed of the Lord shall return,
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.


 

What is the point of all these Isaiah prophesies – telling of the coming of justice and God’s reign?  We are instructed that with Christ, comes God’s reign, and yet for the last 2000+ years, we’ve had knowledge of Jesus Christ, and yet wars still rage, injustice still reigns, and all things have not yet been made right.

What are we to make of this?

 

Is all this just a nice dream, a fairy-tale, make-believe?

Is it what we tell ourselves to make ourselves feel better in the presence of evils and powers we feel powerless to change?

 

I wonder.

 

 

And I feel bad for asking these questions.  After all, I’ve not known more love and truth, hope and goodness than what I’ve found in Jesus Christ.

But what do I make of these prophesies and the disparity we see between the vision of God’s Kingdom and the realities of our broken world?

 

In the Old Testament, we read a lot about kingdoms.  Israel as a nation was supposed to be led by God and not by any human, that is why God raised up for them judges and prophets instead of kings.  They were to communicate God’s will to the people.  But in the end the people wanted a human king.  Like every child who wanted the same things as his peers, the nation of Israel wanted a king.  They wanted to be like all the other nations around them.

To this request, God warned them that if they got what they wanted, they would regret it.  Kings would cause suffering – asking of them the fruit of their labors and the lives of their children.  But the people did not heed God’s words through the prophet, and so God gave them over to their misguided desires.  God gave them a king.

 

And indeed the people knew suffering.  Their first king, King Saul, led them in God’s way for awhile, but he strayed from the Lord and began to disobey God’s leading, so much so that he was tormented by an evil spirit and God’s Spirit left him.

Their next king, King David, is remembered as a man after God’s own heart, but he certainly made his share of mistakes – taking life unjustly and abusing his power for his own personal gain.

And then after David, we have King Solomon – known as the wise king who rebuilds the temple.  But alas, he has many wives and is quite indulgent.  But following these three kings, the list goes downhill sharply.

 

Thus, Israel came to intimately know the downside of spurning God’s leadership and trading down for a human leader.  But experiencing all this suffering unfortunately does not insure that any of us learn our lessons.  And the nation kept wanting a new a better king.

This is something of the environment into which Jesus is born.  And Jesus starts using the phrase “Kingdom of God.”  Does it remind you of anything?  If the people’s memories had been preserved strongly, with the passing on of the knowledge of God and their history as part of God’s story, then this phrase, “The Kingdom of God” should take them back to the times of the judges and the prophets, the time when God sought to lead them more directly, without a personal ego in the way.

 

“The Kingdom of God” could also take them back to that original story of Adam and Eve in the Garden of Eden.  Because it was then that God walked and talked with the people directly.  Indeed THIS is what God intends for each of us.  But in our sinfulness, we have traded that possibility for the chance and power and knowledge and control.  We have sought not to be led but to lead.  We have sought not the One who knows but rather to know ourselves.

We wanted to BE God, rather than to be with God.

As a human species we have always wanted to be in full control, from our very beginnings – as though any of us possess the wisdom and power to do that, much less effectively.

 

And when God called Israel into covenant relationship with God – to be God’s people, a city on a hill – God provided leaders, judges, and prophets.  But again the people wanted more.  It seemed to weak perhaps.  They wanted a figure-head, and human display of power and might.  And so they got what they wanted.  And they traded down God’s good gift of intimate leadership for a human leader, a human king.

 

So here we have Jesus, claiming to have brought the Kingdom of God to earth.

For the first time in our history, since our fall in the garden, God will reign.  God’s will has come to earth, in the person of Jesus Christ.  And everywhere, hearts that receive Christ, receive God’s reign in their hearts – where God will live and guide them, by the power of the Holy Spirit.

 

And so, God’s Kingdom has come.  But not in the human sense.  Jesus didn’t make himself their human mascot king.  Jesus had bigger fish to fry.  Jesus didn’t want to govern our actions but to be Lord of our hearts – that we might will to do what is pleasing to God.

And Jesus came to bring that Good News that God wasn’t looking for perfect people but for followers.  WHO would let Jesus into their hearts?  Who would allow the Spirit of God to break into their lives and sensibilities?  WHO would be so transformed in God’s unwithheld love that they’d never be the same?  WHO would be among those who finally realized that life isn’t life at all, unless it is the life that God freely gives?

 

And so our Messiah has come.  Our King has come.  Our Rescuer, Deliverer, Savior has come!  But not in the human sense, not in our human political machines, not into our systems of laws and societal order.

 

God has come into hearts, far and wide. 

 

And if God reigns in us,…

If God truly lives in us,…

Where God is still truly received,…

Where God’s WORD is still welcomed and followed,…

THERE is the Kingdom of God.

THERE is power and authority like none other.

 

THERE we find justice flowing down.

THERE we hear truth rightly spoken

THERE the sick are made well.

THERE the lame are healed, the deaf hear, and the blind see.

THERE the burning, thirsty ground becomes a pool of refreshing.

THERE we hear singing, with everlasting joy and gladness.

THERE no one steals or kills or destroys.

 

THIS is the power of God.  THIS is the Kingdom of God.

WE are the body of Church.  WE are the body of Christ.

 

Will we rise up and be people of God?

The family of God?

The messengers of God?

 

Will we bring Good News?

Will we set the captive free?

Do we proclaim the year of the Lord’s favor?

 

 

In all things and at all times, we have a choice to make: 

To follow Christ our Lord and King

Or to follow in our own way. 

 

May we,

Both individually and collectively,

Choose to bear the Kingdom of God into this weary and burnt-out world,

Day after day

After day.

 

The world is dying for the LIFE that lives in you.