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“Of One Mind”

Rev. Katherine Todd
Romans 15:1-6
Philippians 4:1-9

Romans 15:1-6

We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, “The insults of those who insult you have fallen on me.” For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

 

Philippians 4:1-9

Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

~~~~~~~~

 

 

Euodia and Syntyche.
Euodia and Syntyche.

Why does Paul specifically mention these two women?

Well first off, it should be well-noted that in this society, his mentioning of two women – particularly by name – is of great respect.  He goes against cultural norms that simply lumped women all together or behind men.  But Paul is calling them by name.

Not only this, but they are not being uplifted as a caricature of sinfulness or weakness (as was often the case for mentioning women), no.  Paul validates their service to the Gospel, alongside him.  He acknowledges their valued contributions and seems to hold them both in high regard, saying they have struggled beside him in the work of the Gospel.  And he asks his comrade to assist them, to help them.

 

Paul calls Euodia and Syntyche by name – not in shame, not to make a mockery of them, not reducing them to their mistakes.  They are far more than their mistakes.  They are valued and cherished.

But Paul appeals to their best nature.
Paul encourages them, in respect.
Paul exhorts them to BE OF ONE MIND.

BEFORE suggesting they step down from their work of leadership…
BEFORE suggesting they leave the congregation, the fellowship…
Paul entreats them to BE OF ONE MIND.

Be of one mind.

 

 

Pat was telling me last week of a group of Catholic sisters.  As was their practice, when they conducted the business of the church, they did not vote.  They sought God.  They prayed.  And they moved forward by consensus.  By consensus.

Be of one mind.

 

Now there are certainly times when consensus will not work.
Had Jesus surveyed the crowd and waited for permission and agreement, he would not have spoken up or spoken out.
He would not have taught.
Jesus would not have called disciples or healed the sick.

Jesus did not wait on the people to catch the vision
To get the point,
To see the end-point.

Jesus led by doing.
Jesus led by speaking.
Jesus led by calling.

Consensus would not have been the way.

 

However, in the work of the church, there is something to say for “being of one mind.”

 

Now this does NOT mean to agree about everything.
It dos NOT mean we all need to be alike.

Paul, himself, praises the variety of gifts of the people of God – as being led by the Spirit of God and vital to the church.

 

So what does it mean “to be of one mind”?

 

While none but God can peer into the mind of Paul, we can seek God here and now, for guidance to the truth.
And I see some guidance in the words that follow.

Paul calls them to let their gentleness to known to all.
Known to all…
That’s some kind of gentleness.
That is radical gentleness.
That is counter-cultural gentleness.
That is Christ-like gentleness,
Is it not?

Could it be that to be of one mind
is to treat one another with gentleness as well?
…to mind one’s words
…to mind one’s actions,
grounding each
in gentleness? 

 

Paul asks of them to call to mind all those things that are honorable, excellent, just, commendable, and worthy of praise.  And then he instructs them to “think upon these things.”
And if we truly take stock of the wonders and beauty all around,
we will never want for good things to think on.

Could it be that to be of one mind,
we must dwell on goodness?
Could it be that to be of one mind,
we must actively remember all that is excellent and worthy of praise?
Could it be that to be of one mind, we must THINK ON everything honorable? 

Could it be
that we divide and disrespect,
grow to despise
and become disillusioned,
when we think on and dwell on
rehearse and actively remember
our disappointments,
our grudges,
our complaints?

 

Paul instructs them to rejoice.  Always.
Rejoice.
Always.
Always rejoice.

Could it be that there are infinitely more things in which to rejoice in
than there are to complain about?
Could it be that a habit
of rejoicing
of giving thanks
drives out angst, anger, depression, division?
Could it be that a spiritual practice of gratitude and rejoicing
unites us in Christ,
causing us to be of one mind?

 

“Keep on doing the things…”
“Keep on doing the things you have learned and received and heard and seen in me…”
Follow my example
in your actions
in your choices
in your behavior.

Persevere
Press on
Keep on going

Don’t give up

 

Perhaps it is by keeping on fighting the good fight,
keeping on running the race,
keeping on doing good, speaking good,
keeping on behaving gently
keeping on speaking with gentleness,
keeping on remembering all that is commendable,
keeping on dwelling on the excellent, honorable, and just;
keeping on rejoicing
always…
that we begin to experience how God can knit us together as one family of faith,
as sisters and brothers in the family of God
as fellow servants of our Living God.

Let us press on and
be of one mind.

~~~~~~~~~~

 

 

 

 

PRAYER                       (Book of Common Worship)

Almighty God,

You alone can order unruly wills and affections.

Help us to love what you command

and desire what you promise;

that in the midst of this changing world,

our hearts may be fixed

where true joys are found;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.  Amen.

 

 

“Family”

Rev. Katherine Todd
Matthew 28:16-20
2 Corinthians 13:11-13

 

Matthew 28:16-20

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

 

2 Corinthians 13:11-13

Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.


 
Second Corinthians concludes with the passage we just read, and in it, most of Paul’s exhortations to the Christians in Corinth pertain to their relationships with one another.

I was most struck by the phrase interpreted here as “agree with one another.”  That caught me off guard.  For as much as Paul has emphasized the many different gifts, I thought he, of all people, would value the benefits of having folks in the congregation who do not all agree on everything.  And this question caused me to look further back to the Greek words behind our English interpretation of this section of scripture.

 

Not surprisingly, this search opened up a wealth of meaning, far beyond our narrow interpretations; for interpretations are not frequently a one-to-one relationship.  In other words, usually a word from another language is best described with many words, and not just one.  So in translations, the actual meanings get narrowed – simply out of the desire to not encumber the message with too many words.  But that also leaves us with the need to visit the original words from time to time, in order to more truly grasp the intended message of the writer.

So in this passage, if we add back in some of the breadth of Paul’s statement, we hear something more like this:

Finally brothers and sisters in the faith,
rejoice and be glad.
Mend, restore, complete.
Be knit together; be made complete.
Be restored; be made perfect.
Encourage and be encouraged.
Comfort and be comforted.
Exhort and be exhorted.
Commune, one with another.
Be like-minded.  Be together, the same, equal.
Make peace.  Be at peace.
And the God of love and peace will be with you.

Greet/welcome/embrace one another with a holy kiss.

All the saints greet you.

And in reading this expanded meaning, I find myself moved.

As you listen to these expanded verses once more together, what sticks in your mind?  Is there a word, an image, a thought?  If so I encourage you to write that down.  This is one way we listen for God’s word to us while reading scripture.

 

Re-read expanded translation. 

 

The word that comes to mind for me is FAMILY.

The word family doesn’t even occur in this passage, but all of Paul’s exhortations to the community speak of family to me.  Within family we have differences and disagreements.  We are kin, yet we are not the same.  And at the same time, we are all very much the same, and no one is better than another.

As family, we are knit together.  We are bonded, one to another.  We affect and impact one another.  Our interactions matter.  Our unity matters.  Our divisions matter.  Our actions and inactions matter.

Within family, we have responsibility – both to give and to receive.  We have responsibility to the whole, to one another.  And we have a part to play in whether the family promotes peace or discord, encouragement or discouragement, comfort or grief and anxiety, a true sharing of life or isolation.  And Paul is be speaking to this family of faith in Corinth, these brothers and sisters in Christ.

 

And so when it comes to the question of “agreeing,” I believe Paul is simply trying to re-orient their thinking.  This church has been dividing into camps based leadership styles, power, and authority.  Their actions during communion are causing division.  And Paul is exhorting them to remember they are one and the same.  They pull the same plow.  They are on the same team.  They are indeed brothers and sisters, members of the same family.  The grief of one is the grief of all.  The blessing of one is the blessing of all.  Therefore, they are to be like-minded.  They are to pull the plow to reap the harvest, as one, together, in the same direction.

And Paul’s wisdom takes this a step further.

Most of us have our comfort zones.  We like to give.  We like to help.  We like to fix.  We like to comfort.  We like to show up.  …But Paul doesn’t simply say, “Give, help, fix, comfort, connect.”  Paul encourages mutual affection and intention.  They are not only to give but to receive, to help but to be helped, to comfort but to be comforted, to show up but also to allow others to show up for us.

And when it comes to responsibility, some of us prefer to merely attend to us and ours.  It is our first responsibility, but Paul again takes it further, calling out their responsibility to one another.  They are not only to be at peace but to make peace, to be restored but to restore, to be complete but to make things complete.

Our calling and responsibilities – as one body, one family, one church, one faith –

Are both to give
And to receive.

 

So in these mere 3 verses closing Paul’s letter to the Corinthians, he encourages them to BE FAMILY, one to another.

 

We all know families by blood, but not by bond.

We know families by portrait, but not by shared experience.

We know families who hide their enmity behind hollow kind words.

We know families who exhaust themselves fighting one another, and never lift one another up.

 

WE are called to be different.
To truly connect
To truly do our part to make peace, one with another
To truly bear the common burden and pull the same plow.

For we are kin.
We are all alike, children of the Most High God.

 

Are we each doing our part,
to make peace,
to be restored,
to be made whole,
to make disciples and reap the harvest of the Living Christ?

Together? 

 

We are one family.
Thanks be to God.