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“Sin’s Obscurity and God’s Purposes”

Rev. Katherine Todd
Romans 8:26-39
Genesis 29:15-28

 

Romans 8:26-39

We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,

“For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

 

Genesis 29:15-28

Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. Leah’s eyes were lovely, and Rachel was graceful and beautiful. Jacob loved Rachel; so he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” So Laban gathered together all the people of the place, and made a feast. But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. (Laban gave his maid Zilpah to his daughter Leah to be her maid.) When morning came, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” Laban said, “This is not done in our country—giving the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years.” Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife.


 

The fact is that almost any behavior can be justified using the Bible.  In the Bible, there is rape; there is murder; there is mob mentality; dismemberment; racial discrimination; genetic engineering; magic; divination; genocide; the stealing of land and possession; slavery; concubines; polygamy; royal, live versions of “The Bachelor,” stonings; rebellions; terrorist attacks; deceit; human trafficking; executions; child sacrifice; and even the sanctified killing of babies…

Now you may say, “Yes, but we know those things were wrong; they are only in there to teach us that they are wrong.”  And you may be correct.  But how do we know which is which?

 

In the Bible men are not to have long hair.  Pork is not to be eaten.  Women must have long hair and wear a head covering.  Women must separate themselves from community and isolate during their seven days of menstruation.  Animal sacrifices are to be brought.  Circumcision is a thing.  Animals are not to be cooked in their own milk…

The lists of do’s and don’ts are extraordinarily long.

And why?
Most of us would say we are now exempt from this long list of rules.
Why?
Because in Christ the old is gone and the new has come.
But this also does not mean we simply drop all the stories.  They still have value.
But it places a particular burden on the reader. 

And this burden is that of prayer, study, and discernment.

For without prayer, without the leading of the Spirit of God, our own minds and hearts can rationalize and excuse any plethora of behavior.

The Bible was used in support of slavery.  It was used in support of keeping women silent.  I has been used to justify slaughtering entire nations, burning “witches” at the stake, and it is probably still used my some today to justify polygamy.  After all, even this story of our beloved patriarch Jacob, we hear of how he takes two wives – both Leah and Rachel.  And though he did not ask for this, he nonetheless walked this path.  And this is a path so many of our Fathers in the faith walked.  Abraham had one wife, but he slept with his wife’s slave.  David had many lovers, including one he stole from one of his most loyal and honorable servants.  Solomon had many lovers.  …And these are only the examples we know about.

The responsibility of reading the Bible prayerfully – opening oneself up to God in a listening, in a conversation – is most imperative.

 

And then we must read it intelligently.  It is our responsibility to learn the cultures in which these passages were written.  Context absolutely matters when interpreting scripture.  We need to be able to take a step back from any one particular passage and begin to see the meta-narrative – the overarching themes, direction, point of it all.  We need to read enough of scripture that we can allow them to inform one another, to converse, to challenge, to be in tension.  Just like we are strengthened by those with whom we disagree, scripture is best heard in tension with other contrasting scriptures.  This is part of how we tease out and understand the deeper meaning.  For example, Paul says, “Women keep silent.”  But then he praises Eunice, who was a church leader.  Paul says, “Slaves remain as you are.”  But then he says, “there is no longer Jew nor Greek, man or woman, slave or free.”

When heard together, these passages can be quite bewildering, but it can also lead us to dive deeper, to ask the questions.  And in the asking, in the seeking, God says we will find.

 

In my own seeking on these questions, I came to believe that Paul was both pastor and prophet.  He would, at once, see the end vision AND nurture the people on a path to get there.  The path and the end vision are not the same.  One is stark, the other gradual.  But in the end, both aim in the same direction.  Paul also believed Jesus would return within his lifetime, and so he encourages people to set down their own needs and to instead focus on God, compromise, lay down their own lives for the sake of others.  And while these instructions stand well on their own over the test of time, they also help us understand why Paul did not try navigating faster toward the final vision of equality, the final vision of family unity, the final vision of freedom.  He felt the time was short.  So he cut to the chase; “better to loose ones life and save ones soul.”

 We are called to read the scriptures with discernment.  Discernment is a coming together of everything:  prayer, listening, studying, comparing…

 

In our Old Testament scripture passage today, we witness deceit; polygamy; the possession, trading, and bargaining of men over women’s lives; and the possession and trading of enslaved persons.

Would you have wanted to be deceived as was Jacob?

Would you have wanted to be secretly switched out with your sister for a bridal night with her betrothed?  Unwanted, yet forced into the middle?

Would you have wanted to have your betrothed, given secretly to sleep with your sister, on your own wedding night?

Would you want to be the property of anyone, much less such a deceitful man, and then all of sudden given as property to his daughter?

 

None of this is good.

None of this is fair.

None of this is right.

 

And yet, God still speaks to us through it.

God meets us in the mess of the world – the messes we’ve made and those that have befallen us – and is present…in healing, in restoration, in mercy, in justice, in growth, in redemption.

And are we ready for the whole shebang at once?!?

Though I have long yearned and cried and prayed for God to make all things right.  If God did, then I too would be wiped out, for I too participate in societal sins – many of which I am not even aware of.

Will my children and my children’s children look back on me and condemn my depletion of this world’s fossil fuels, the littering of our oceans, the cutting down of our forests, the wiping out of entire species?…

Will my children or my children’s children look back on me and condemn how long it took me to realize that I am gay?  The fact that my lack of self-awareness took a toll on my former husband?  The fact that it took me so long to speak God’s words to me, those words spoken into my theoretical questions from Seminary 20 years ago about whether or not it was right to be gay.  Those words God spoke into my heart saying, “I have made people this way.  And it is pleasing in my sight.”  Will they look on my silence on the matter for so long …with indictment?

Will my children’s children be able to tolerate the abuse I bore?  Will they have compassion on the slowness of my own empowerment?  Will they shake their heads at how I silenced myself, made excuses for my abuser, put my own needs last, discredited my own emotions, failed to listen to my own heart and soul,…for so very long?

Will my children or my children’s children look back at the trash I created, at the possessions I owned, at the chemicals I used on this earth?

Will they look back on the segregation I tolerated, the privileges I received?

Will they look back on my ignorance to my own state and sins?

Will they look back and be able to see in hindsight all my flaws?

 

They probably will.

 

God is walking us all toward a more just and whole world.  Our rates of growth vary.  Some of us walk.  Some of us run.  And some of us lie down and refuse to move.

God loves us and all of creation.  And this love comes through in our continued awakenings, openness, growth, and change.  This love comes through in discipline, in turning us around, sometimes gently and sometimes most abruptly.  God gives us vision of the end AND paths to get there.  God has compassion on us, in our becoming.  God loves us, just as we are.  AND God is calling us to lay down the sins and weights that cling so closely and to run this race set before us – with intelligence, energy, and love that covers all things!

 

Thanks be to God for working all things together for the good of all those who love God and are called to be part of God’s purposes in the world.

Thanks be to God for not giving up on us – for correcting us as a parent who loves her child and running like the father of the prodigal son, welcoming his wayward son back home with great joy and gladness.

Thanks be.

 

May we fulfill the purposes God is working in our lives.

 

 

~~~~~~~~~

 PRAYERS 

                                                                                     Psalm 126
O Lord God,
May those who sow with tears
Reap with joy.

Thomas a Kempis (Germany, 1380-1471)
Make that possible to us, O Lord, by grace, which appears impossible to us by nature.

Martin Luther (Germany, 1483-1546)
O God, we believe this life is not a state of being righteous, but rather, of growth in righteousness; not a state of being healthy, but a period of healing; not a state of being, but becoming, not a state of rest, but of exercise and activity.  We are not yet what we shall be, but we grow towards it; the process is not yet finished, but is still going on; this life is not the end, it is the way to a better.  All does not yet shine with glory; nevertheless, all is being purified.

9th century Latin Hymn
O come, Thou Dayspring, come and cheer
our spirits by Thine advent here;
disperse the gloomy clouds of night,
and death’s dark shadows put to flight

Emmanuel, you have come to us.  You dwell among us.  You make all things new.
Come, O come, Emmanuel!
And hear our prayers…

 

“The Love of God Knows No Bounds”

1 Peter 2:2-10
John 14:1-14

 

1 Peter 2:2-10

Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation— if indeed you have tasted that the Lord is good.
Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:
“See, I am laying in Zion a stone,
a cornerstone chosen and precious;
and whoever believes in him will not be put to shame.”
To you then who believe, he is precious; but for those who do not believe,
“The stone that the builders rejected
has become the very head of the corner,”
and
“A stone that makes them stumble,
and a rock that makes them fall.”
They stumble because they disobey the word, as they were destined to do.
But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.
Once you were not a people,
but now you are God’s people;
once you had not received mercy,
but now you have received mercy.

 

John 14:1-14

“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.


 

This scripture passage is so very packed with beauty and power that I scarcely know where to start.  Any one of Jesus’ words, recorded here in John, are enough for a hearty spiritual meal.

I think growing up, I saw Jesus’ words about being “the way, the truth, and the life” as saying that only Christians would be saved.  At least that was how the verse had been interpreted in the world in which I grew up.  But with growth in God, I find that interpretation to lack depth and to smell of religious guilt-tripping and manipulation.

I imagine there are a great many, who have over the years, proclaimed that very message in all sincerity of heart.  But I have not found God to be that one-dimensional.  God opens the mouth of a donkey to speak aloud in one Old Testament story.  God speaks to and through a Roman centurion, a Tax Collector, a Samaritan woman, and a Canaanite woman begging on behalf of her daughter.

Though Jesus tells this Canaanite woman that he has been sent only to the lost sheep of Israel, his action shows us otherwise.  For although he spends his time ministering to the lost ones of Israel, he does not stop at healing and teaching and rescuing only them.  He is life, and wherever he goes, with whomever he meets, he shares life. 

Actually none of those to whom Christ ministers in his lifetime would have been considered Christian – not even the Israelites, as they were Jewish.  But even people of other backgrounds and religions are finding mercy and healing and truth in Christ.

God’s saving work in Christ Jesus is complete and effectual.  There is no need to add to it.  God has made a way for all to come into God’s presence, regardless of their religious background and upbringing.

And from there, we are left with this good gift of forgiveness and adoption into the family of God.  And all have the choice to receive it with thanksgiving or to reject it and remain in sin.  Being Christian is not pre-requisite for salvation.  Christianity is humankind’s creation.  It is our religious response to what we have known and witness to from the life and sacrifice of Christ Jesus, our Lord.

Christianity can be very good.  It is in fact quite good, when we do as Christ did and love as Christ loved, following the lead and living in the power of the Holy Spirit.  But it is important to distinguish between God’s acts and our human acts.  Becoming a Christian isn’t the magic ticket.  The work has already been done by Christ alone.  We have only to receive it.

God saved. 

We proclaim God’s salvation!

We do this within the religion of Christianity.  And the Spirit of God is moving over the whole earth, in lands far and near, to seek out and save the lost.  It is not a human-made religion that saves, but the effectual work of Christ that saves. 

 

Christ is indeed the way, the truth, and the life.

On our own, no one of us will ever been holy enough,
Pure enough,
Sinless enough,
Righteous enough.

 

None.

It is only by the saving act of Christ Jesus, making a way for us to come into God’s presence in the freedom and joy of forgiveness, that any of us may call God’s house our home, that any of us may be called the Children of God.

Christ is indeed the way.

But please do not mistake the way for being Christianity, per se.
Christ, and Christ alone, is the way.
Nothing that humankind can create or do, could ever make a way. 
And that is the very point.

That is precisely why Christ came.
Only God’s own act could ever bridge the deep divide.
And God has done it!!!

 

This message is not for us alone.
This message is for the whole world!
For whomever believes and receives God’s good gift, God has given the Spirit

We do not need to control it.  We do not need to try to box and package it, marketing it.  But Christ does call us to spread this good news – the news that God has done it! – to peoples far and wide.

And WE need to be careful not to place our own obstacles in the paths of those who would come to believe.

Just as Paul discouraged the Jews from requiring that the Gentiles be circumcised in order to be welcome at the table of God, so we must resist the urge for qualifying who is in and who is out, according to our own human-made standards – placing more pre-requisites before God’s good gift of life.  Doing so, it NOT the work of God.

It is not.

 

Only God knows who has received the good gift of grace and forgiveness offered us in Christ Jesus.  Even among self-reported Christians, many have reverted to a works-based system of acceptance.  But here in this scripture, we read that those who believe will do the works of God, and even greater works than Christ himself, as Christ is now with the God the Father, granting whatever we ask, in Christ’s name.  It’s almost unbelievable.  (Or is it just unbelievable?).  Scripture says we will know God’s children by their works (notice: works, not words), and not works done to earn God’s love and acceptance, but rather works that are an overflowing of the gifts of grace and forgiveness that our God has freely bestowed upon us!

 

So may we suspend our judgements and divisions.
These divisions of people are human-made.
But Christ came in order that ALL might be saved and come to knowledge of the truth.

ALL.

 

So may we be like Christ, proclaiming the good news that God has done it!  God has made a way!  And that we are called to believe and to receive God’s good gift to us!!

Let us witness to Christ Jesus, and how we have come to know God through the life and ministry of Jesus of Nazareth.  Let us tell of the good works of the people of God.  Let us be the hands of feet of God in this world, by the power of the Holy Spirit.

And may we always remember that God is bigger than our boundaries.
God is reaching beyond the confines of our human-made groups, in order to reach all.
And everyone who is led by the Spirit of God, is a child of God.
When we cry “Abba, Father” it is that Spirit, bearing witness with our spirit, that we are the children of God.

 

God, the Shepherd of our souls, has found us, while we were lost and still far off.
God has called us by name, adopting us into the family of God.
Christ has called us friends, making us disciples.

Near and far, similar and different, from every land and race, God has raised up descendants of Abraham.  Where we had divided one another by land and nation, race and culture, language and tradition, religion and ritual,…

God has made us one people:  God’s people. 

 

May we follow suit.

 

 

“Do You Hear God’s Whisper?”

Reverend Katherine Todd
Matthew 4:12-23
Isaiah 9:1-4

 

Matthew 4:12-23

Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:

“Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles—
the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”

From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

 

Isaiah 9:1-4

But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness—
on them light has shined.
You have multiplied the nation,
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.
For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.


 

 

In our passage today from Isaiah, I recognize this beautiful proclamation that those who have walked in darkness have seen a great light, but what I’d never before noticed was the sentence just before:

But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

 

I have poured over commentaries and Biblical scholarship on this verse, because this phrase, “Galilee of the nations” is unique.  In fact the only other time it occurs in scripture is in Matthew, the other scripture we read today, where the apostle is quoting this very verse from Isaiah.

So what does it mean, “Galilee of the nations.”

 

Some look to the state of that area of Israel during Isaiah’s lifetime.  The Assyrian empire had overrun much of Naphtali & Zebulun, so it is reasoned that Isaiah is foretelling of a time in which this area, overrun & disgraced, will become glorious.

But this phrase, “Galilee of the nations” harkens to other phrases like “city on a hill” and “light of the world.”  Usually we think of Jerusalem specifically or Israel generally as being called to be this light for the nations.  So why here is Galilee being lifted up specifically as “of the nations”?

Is it because Galilee had been so overrun by people of other nations?

It is because Galilee itself will become this light to the nations?

 

Scholars are not in agreement about how to interpret this phrase.

But I find it noteworthy that wherever Jesus goes, there is transformation.

 

This remote area of Israel, not firmly secured, overtaken is worthy of mention because it becomes the land of hope.  It becomes the place from which those who have lived in deep darkness will find a great light.

 

A number of years ago several books came out by Bruce Wilkinson.  In them he walks the reader through more obscure texts of the Bible and opens them in a real and personal way.  You may be familiar with his most famous of these books, “The Prayer of Jabez.”

Well, I found his book, “The Dream Giver,” most encouraging.  In it he describes a character who is given a dream by God and allows us to accompany them on their journey of faith and doubt, support and resistance, hope and fulfillment.  What struck me most was that the character, upon reaching the promised land of his dream, is distressed by the terrible shape in which he finds the place.  While his dream had shown a city shining and bright, he instead finds a city dingy and dirty.

He is discouraged.  This land does not look like the promised land of his dreams.  But the author’s point is that dream, the vision, is of what God is doing THROUGH the character.  In other words, the city looks dingy & dirty now because it has not yet been touched by the gifts and vision of this person.  The place isn’t already brilliant.  Rather, the character will make this place brilliant.

 

And this passage from Isaiah paints much the same picture.  Isaiah is hailing Galilee as a city of the nations, but it isn’t anything great.  In fact it is rather despised.  But because of Christ, that whole land where Jesus spends most of his time ministering will become bright and shining, a land of hope and joy and freedom!

 

Christ has a way of transforming things.

Christ has a way of transforming us.

 

This is so very hopeful, because it means that indeed life and hope and joy and freedom can come into the most devastated. 

What are those places today?

What are those places in this city?

Can you name the neighborhoods in which you hesitate to go?

…to drive through?

…neighborhoods where the need outweighs the means,

…where loss is a daily experience?

 

So what if, a prophet today lifted one of those placed up, as a light to the nations, as a road to hope, as a place of hope and transformation.  Would you be amazed? 

Or if the outback of Australia, ravaged by fires, was lifted up as a verdant land, flowing with milk and honey…, would you be amazed? 

 

What situations has God laid on your heart?

What people has God placed on your heart?

What skill has God given you?

What connections has God provided you?

 

Because Christ lives in us, God is transforming the world still.  Today.  Through you.

That even the most devastated, desperate, fearful places may become rivers of hope and refreshing, places of justice and healing.

 

Can you imagine?

 

Jesus is still healing hearts, even those most devastated.

God is still causing people to dream dreams.

God is still planting vision in the heart of people everywhere.

Jesus is still transforming the world,

even and especially in all the most broken and ravaged places.

 

Do you hear God’s whisper?

“Carrying On the Calling of Christ”

Rev. Katherine Todd
Acts 10:34-43
Isaiah 42:1-9

 

Acts 10:34-43

Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

 

Isaiah 42:1-9

Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit upon him;
he will bring forth justice to the nations.
He will not cry or lift up his voice,
or make it heard in the street;
a bruised reed he will not break,
and a dimly burning wick he will not quench;
he will faithfully bring forth justice.
He will not grow faint or be crushed
until he has established justice in the earth;
and the coastlands wait for his teaching.

Thus says God, the Lord,
who created the heavens and stretched them out,
who spread out the earth and what comes from it,
who gives breath to the people upon it
and spirit to those who walk in it:
I am the Lord, I have called you in righteousness,
I have taken you by the hand and kept you;
I have given you as a covenant to the people,
a light to the nations,
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.
I am the Lord, that is my name;
my glory I give to no other,
nor my praise to idols.
See, the former things have come to pass,
and new things I now declare;
before they spring forth,
I tell you of them.


 

“See the former things have come to pass and new things I now declare; before they spring forth, I tell you of them.”

 

Isaiah is telling the chosen people about what God is about to do.  He is tilling the soil, fertilizing it…  He declares to the people that this chosen one – in whom God delights and has placed God’s spirit – this one will not raise his voice in the streets.  This one will not break the backs of the weary or the spirits of the weak.  Unlike so very many who have come before, this one will not despise the weak and weary.

 

The people need this heads up because God is doing something new.  God is coming in an unimaginable way.  God will meet them in power and love never-before-seen.  And they would need clues in order to discern that this mild-mannered, gentle teacher was the long-awaited one.  The God of creation – mighty and holy – was also steadfast in loving, slow to condemn, and quick to show mercy.  These aspects of God were not widely understood or known.  God was preparing their hearts to recognize Christ when he came.  Or at least to begin to put the pieces together after the fact.

God was equipping the people, those who were listening, with eyes to see and ears to hear God when God came and dwelt among us.  For God would break the molds of our expectations, and we would need to have warm and ready hearts.

 

What also strikes me about this passage is the statement that this chosen one would not grow faint or be quenched until justice was established in the earth.  This is a very encouraging statement.  It is assuring us that the chosen one will establish justice.  The chosen one will be successful.  Christ will not fail.

And I find this very encouraging.

 

It doesn’t say justice in heaven.  It says justice in the earth.

And that is a hard bit to swallow, given that it’s now been 2000 years and injustice still seems to reign and have the day, in so very many instances.

So what does this mean?

 

I cannot be sure.  This is a question on my heart as well.  But I remember that even when the powers that be sought to stop Christ, crucifying him on a tree, even then, Christ conquered death and rose again.  Even then, Christ was not quenched.

In fact, Christ returns from the grave and appears to the disciples, teaching them even more.  And when Christ finally departs from them, it is not to death, but to ascension.  Christ is taken alive up into heaven.  Christ still lives.

And with Christ’s ascension into heaven, another person of the Trinity would come:  One who would intercede for them with sighs deeper than words.  This One would guide them, comfort them, and empower them so that THEY THEMSELVES would become Christ’s hands and feet on earth.

 

So perhaps the work is simply not yet done. 

Could it be that Christ is still living and active, working and moving, restoring and healing, working justice and loving mercy….through you and me?

Could it be that the reason we don’t see justice covering all the earth is that Christ is not finished through us yet?

Could it be that we are called to do justly, love mercy, and walk humbly with our God?

Could it be that we – who have believed and received the Spirit of God – we have been uniquely and purposefully equipped to bring about justice on the earth, the Kingdom of God, here and now??

 

God continues to amaze.  Our God is beyond our conceiving or imagination.  God’s ways are higher than our ways.  God’s thoughts are higher than our thoughts.

But God has started something in Jesus Christ that has changed the course of history.  We have known love that was before unimaginable.  We have known unparalleled forgiveness.  We have experienced an acceptance that the world does not know.  We have been made part of God’s family, before our lives were holy or full of goodness.

GOD has begun something marvelous.  And it is not over.  The work is happening still. 

 

So if you look around you and see injustice…  If bitterness and strife dominate your landscape…  If you, like the prophet Habakkuk, cry out to God asking, “why do you let my eyes look upon this iniquity?”…  Perhaps God has given you eyes that see and a heart that protests, for such a time as this!  Could it be that God has equipped YOU to be part of the solution, the healing, the reconciliation, the justice, the forgiveness?  Could it be that God has filled you with the Spirit, that you might follow God’s lead, in being Christ’s hands and feet here and now, so that miracles might happen, truth might be spoken, and deliverance might come to the people?

 

Could it be that we have been called by name, loved and forgiven, healed and equipped, and given Christ’s same calling: 

I have given you as a covenant to the people,
a light to the nations,
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.

 

If you don’t feel up to this task, that is perfectly normal.  None of us are.  Not on our own, that is.  But by the Spirit of God, WE TOO are given as a covenant to the people, to be a light in the darkness, to open the eyes of the blind, to set the prisoners free. 

 

We have a divine calling.  By the loving mercy of our God, we have been brought into the holy work began in Christ Jesus over 2000 years ago.

WE are part of carrying out Christ’s work of justice, healing, freedom, and wholeness through-out the earth.

 

Do not underestimate the value and significance of your life.  Christ saw you as worthy, as he hung there on the cross, refusing to save himself that he might save each of us.

 

YOU are divinely loved

YOU are called by name

YOU are made like none other

And YOU have a divine calling in this world

 

May we each spend such time in the presence of God that we are radiant with the Spirit of God, and that God’s work and presence might flow freely and fully through each one of us – setting the captives free, and shining the light of God’s unbending love to all who sit in the shadow of darkness.

May it be.

 

 

 

“The Beautiful BeComing”

Rev Katherine Todd
John 21:1-19

 

John 21:1-19

After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”


 

What do you do when you don’t know what to do?

Do you watch more Netfllix?

Do you talk up a storm?

Do you cry a river?

Do you run?

Do you scream”

Do you shop?

Do you garden?

Do you journal?

Do you pray?

 

What do you do when you don’t know what to do?

Do you do nothing – and by doing nothing, choose to do something…?

Do you keep on keeping on, same old, steady on?

 

What do you do when you don’t know what to do?

 

I suspect that in times of doubt and unknowns, many of us reach for something familiar to comfort us in the time of not knowing.  And that looks different for each of us.  But I imagine, we reach to the familiar, to things we suspect we can control, to things we can know.

 

Early in my adult life, I found laundry to be one of these comforting things.  There is the smell of fresh cloths, warm, strait from the dryer.  I can sort them.  I can fold them.  I can put them away.  And I can make peace out of the chaos of dirty clothes.

I can do this.

So when work felt frustrating…

When relationships were turbulent…

When circumstances felt out of control…

I liked to do laundry.

 

Whatever your thing is, it likely brings you comfort in trying times.

 

And Jesus’ disciples appear to have been no different.

Having gone through the emotional Olympics:  pledging to stand by Jesus whatever the cost, denying Jesus, fleeing in fear, watching from a distance as they tortured and murdered him, finding him missing from the tomb three days later, and then him appearing to them – risen and alive! – as they hid behind closed doors, these disciples are worn flat out.

And what is next?

Who knows?

Christ speaks peace into their frightened state.  Christ speaks joy into their mourning hearts.  Christ says he is sending them, just as God sent him.  And Christ gives them the gift of the Holy Spirit.

But perhaps like a still a bit unsure of what to do with this new-found talent, Peter announces:  “I am going fishing!”  And the six other disciples with him say, “We are going with you.”

They return to what feels comfortable.  They return to what feels familiar.  They return to what they are good at.  They return to something they can understand and control.

…but things don’t work out.

Despite their collective fishing prowess, they catch nothing.

So nothing about this comfort fishing expedition is comforting.  No longer are they unsure, but now they are also, hungry, tired, and frustrated.  And that is when the Risen Christ calls to them from the shoreline, “You have no fish, have you?”  “No,” they answer.  “Cast the net to the right side of the boat and you will find some,” Jesus instructs.

They do it, and suddenly they have more fish than they can manage!  Realizing it is the Lord, Peters jumps into the sea and the others haul the load to shore.

The scene is everything comforting.  They have a full catch, food and provision for today, AND Jesus already has a fire going, with hot fish and bread.  It’s as if Jesus has literally read their minds and given them exactly what they needed.

 

While they were eating and relaxing with Jesus on the beach, Jesus speaks with Peter, asking him repeatedly if Peter loves him.  Each time Peter answers yes, and each time Jesus answers with some version of “Feed and tend my sheep.”

This gets Peter so irritated, because it’s becoming clear that Jesus may not believe him.  But I imagine Jesus knew this was necessary.

This wasn’t the first time Peter had pledged his love and devotion.  He had done so only a week before, just before denying Jesus 3 times.

Peter believes he loves Jesus, and yet Peter had led the whole crew on a comfort fishing expedition.

He was concerned with feeding himself.

He was perhaps retreating to the familiar, going back to what was before – not pressing forward into what lied ahead.

And Jesus is calling him out.  Peter is not to go back.

Jesus is sending Peter and all the disciples forth.

Jesus is enough for them.  Christ provides for their earthly needs – fish to sell, warm food to fill their stomachs – but they are to focus their energies on looking after the needs of others.  They are to shepherd God’s flock.  They are still called to fish for people!

 

Each of us is somewhere on our journey of faith.  And if you haven’t yet, I suspect you will reach a point in your journey where what you have been doing isn’t enough anymore.  Something is not right.  What you were doing was good for then, but it’s not enough for now.

You have grown.

God has been growing your muscles of faith, as you have followed Christ step by step, and your former ways are no longer adequate.

You are ready for more.

You are made for more.

You are called to more.

 

But the land of the familiar is so enticing.

Can’t you just be content again with what was?

Can’t you just stay on auto-pilot and ignore the call of the Spirit of God on your life?

 

Here we see Peter doing just that – and leading others to do the same –

And here we see God finding him with his head in the sand, and lovingly calling him to live his faith in action.

Peter’s love for God is not meant to simply stop with him.  It is not meant to have been a good story, a nice ride.  NO.  If Peter truly loves Christ, he will do what Christ would do.  He will reach those who Christ would reach.  He will love as Christ has loved.  He will live as Christ lived.

And Jesus is outright challenging Peter’s shallow, withdrawn, safe professions of love, and calling Peter to love truly, completely, wholly.

 

So what is God calling you to?

For some of us, God is calling us out – to dig in, to get involved, to put some skin in the game, to step out, to live generously, to love boldly.

For some of us, God is calling us to stop and be – to be still in Christ’s presence, until we once again hear God’s voice reminding us who we are and whose we are.

 

God is calling us forward – not back to some former version of ourselves, or our families, or our neighborhoods, or our church.  God is calling us forth – into the future where the Spirit will lead us, loving and tending to our fellow travelers, as Christ has loved and cared for us.

Let us take care that we do not retreat. 

 

But listening for Christ’s voice and following the Spirit’s nudging,

May we love God well – tending to others –

and following God trustingly into the beautiful be-coming

that God is creating

among us,

here and now.