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“The Growing Edge”

The Growing Edge
Romans 8:1-11
Matthew 13:1-9, 18-23

 

Romans 8:1-11

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

 

Matthew 13:1-9, 18-23

That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”


 

I have mixed feelings about this parable of the sower.  In some ways it feels anticlimactic for me, because Jesus just comes right out & interprets the parable in a specific way.  In other words, there is not much left to discern or discover.  It is unique, because usually we do not hear Jesus explain.  Usually the hearer is left to dive deeper and wrestle with God in her heart.

But I find several observations interesting.

Though I could tell this parable in my sleep,…

Though my brain starts to check out when I hear these familiar words,…

Life’s experiences have made this story more interested because I can think back on people in my life who have lived lives, as different as the soils in this story.

 

For Jesus interprets the soil as each of us:  our lives and our habits, our ways and our values, our focus and our priorities.  And I have met folks who have been the path, the rocky soil, the thorny ground, and the good soil.   I’ve met folks who are an easy mark, like the path where the birds come and quickly snatch up the seed before it takes root.  Jesus says these folks do not understand the Word of God.  Perhaps they are quickly deceived by shallow and reductive thinking.  Perhaps they favor certainty over mystery, the illusion of control over surrender.  Perhaps they think in black and white, perhaps they never do the work of self-reflection and improvement.

I have met folks who are like the soil around the rocks and boulders.  When they hear the Word of God, they receive it with joy, but they have not done the work.  They have not wrestled with the text.  They have not faced their own demons, questions, and doubts.  Perhaps they have fallen for the  trending lie that life with God is one of bliss and abundance.  Perhaps they’ve come to believe that bad things do not happen to good people… But whatever it is, when the sun beats down and the wind doesn’t blow and rains don’t come, they wither up and die.  Their faith – quick to spring up is also quick to wilt, swift to fade.

And then there are those whose lives mirror the soil of thorny ground.  The Word of God planted in their hearts must compete with all sorts of temptations.  Perhaps it is wealth, or the desire for it.  Perhaps it is power, or the desire for it.  Perhaps their lives are being consumed by the insignificant.  Perhaps they are distracted beyond recognition, and never water the soil of their lives and hearts.  Many simply go and go and go and go…never stopping, never resting, never listening, and definitely not following.

Finally there is the good soil – those who hear the Word of God.  The Word takes root in their hearts and lives.  It grows in depth and breadth.  And as it matures, it begins to produce fruit.

 

 

I have been nurturing my very own, first vegetable garden.  And for the first month, it felt like the growth was minuscule.  I wondered why friends on facebook were already showing pictures of large leaves and vines.  I wondered what was wrong with my patch.  But then, when I wasn’t looking it seemed, suddenly there were leaves and there were vines.  They filled the patch, and they began to overtake it, moving outward and into the yard.

But still there was no fruit.  I checked under vine and leaf, day after day, but I couldn’t find any.  Again I was watching friends post pictures of squash and zucchini, peppers and cucumbers.  So was I missing it?  Was it hiding?  Would it bear anything more than leaves?

And then, again, when I wasn’t looking, the fruit began to grow.  Before I knew it, I discovered a small cucumber and then a small squash.  And now, just a week or two later, we’ve eaten one of the largest squashes I’ve ever seen – grown from our yard!

And in such ways, the Word of God grows in our hearts, minds, and lives.  With nurture and intention, we watch the vines grow, and when we aren’t even looking, something clicks.  A conversation, a connection, an opportunity, a choice – we suddenly notice we’re not the same anymore.  We realize that the very thing that used to snow us under didn’t even ruffle our feathers this time.  In the familiar territory of anxiety and fear, we remember God’s Word and place our trust in the Lord.  We discover a peace, before the storm has even passed.  In a conversation, we hear ourselves treating another with compassion and respect, and suddenly it occurs to us that we ought to also treat ourselves with that same compassion, that same respect.  We finally set down our yearnings for control and see what God will do with our surrender, what serendipity may surprise us, what provision will come where they was nothing before…

Or perhaps we let go of our striving toward perfection.  Perhaps we set down our expectations.  Perhaps we surrender our fears and anxieties, and we take one step back, to observe them, to look upon ourselves with the compassion in which God has looked upon us – as we are made of dust!

Perhaps we let the Word unsettle us.  Instead of shoving down our questions and doubts, maybe we give them voice.  Maybe we dig a little deeper.  Maybe we open ourselves in vulnerability to someone else and find that together we are made stronger.

Our roots have begun to grow.
In seasons of drought, we have dug deeper.

And then
our yield, our fruit, our harvest begins.

 

And THIS is God’s purpose for us.  To BE BLESSED and to BE A BLESSING.  We ourselves are to be food for the hungry, shade for the weary, nector for the thirsty.  Following the lead of Christ, who gave himself that we might live, we too answer God’s call to live for God and not ourselves alone.  We answer God’s call to join in something bigger and broader, fresher yet more ancient, than our life alone. 

 

And we cannot make this happen.  We cannot will it to happen.

It is GOD who plants the seed.  God is the Sower.  God is the actor.

 

WE have received.

WE have received.

We have all been blessed.

OUR CALLING is to receive. 

To Receive.

 

We are always responding to God.

We are making choices that determine the state of our lives, the state of our soul, the state of our soil.

 

So
what kind of soil are you?  What is your temptation?

What
is your growing edge?

 


 

 

PRAYERS OF THE PEOPLE                  (Book of Common Worship, adapted & expanded)

O God, you are our life and breath, our light and fire our teacher and healer.  We praise you for your handiwork of shaping creation.  We commit ourselves to serve you for the sake of the Gospel.  We devote ourselves to prayer with and for your people.  We offer ourselves with vulnerability and look to you alone for strength.  Be our rest.  Be our rock.  Be our Lord.

God of compassion, keep vigil with us these days.  We grieve for the dead and pray for the afflicted.  We watch and wait with those who writhe in love and helplessness, as they cannot hold the hand of the one they love or say their goodbyes.  We remember those who serve others – rescue workers and police officers, nurses and physicians, civic and community leaders, and volunteers of every kind.  Fill them with your breath of life as they bind up the brokenhearted, heal bodies, and bury the dead.  Flow through them in the power of your Spirit, as they make snap decisions, as they enter charged situations, as they pray and work toward a more just and equitable world.  Enfold us all in your tender care.  We lay ourselves at your feet.

You give us prophets, holy God, to cry out for justice and mercy.  Open our ears to hear them, and to follow the truth they speak, lest we support injustice and seek to secure our own well-being at the expense of our brothers and sisters.  Give prophets the fire of your Word, but give them love as well.  Sow in us the awareness that there is far more that unites us than separates us.  Remind us all of our ever-present need for your steadfast love and mercy.  We all stand bare before you.

“In Light, We Are Made Light”

Rev. Katherine Todd
Ephesians 5:6-14a
Matthew 17:1-9

 

Ephesians 5:6-14a

Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. Therefore do not be associated with them. For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light.

 

Matthew 17:1-9

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” And the disciples asked him, “Why, then, do the scribes say that Elijah must come first?” He replied, “Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.” Then the disciples understood that he was speaking to them about John the Baptist.


 

These images of light and darkness weave through our scriptures.  As we see in this scripture about Jesus’ transfiguration on the mountaintop, Jesus’ face shines by the sun, his clothes dazzling white, because Christ is in fact, the Light of the World.

 

Light helps us see.

Light exposes dirt and grime.

Light helps heal diseases that grow in darkness.

Light makes new life grow.

 

And Jesus Christ does all these things too!

Through Jesus, God’s heart is revealed.

Through Jesus, God’s justice is realized.

Through Jesus, we see just how far we stand from God’s holiness and righteousness.

Through Jesus, we are healed of the sins that weigh us down and separate us from God.

And in Christ, we are set free to grow into our identities as children of the Most High God.

 

Jesus is light.

And Jesus’ disciples get to glimpse this truth that day on the mountaintop.

It is everything they have believed and hoped against hope.  Their faith is validated that day on the mountain; God speaks, claiming Jesus as God’s Son, the Beloved.  This is precisely what they’ve been believing and now want everyone to see.  Perhaps if they can set up camp there, others can witness Jesus’ glory.

But that is not what Jesus has in mind, for that is not what Christ has come for:  Jesus has a purpose, and to fulfill that purpose he will surrender himself into the hands of the world.  He like Elijah, John the Baptist, will suffer at the hand of humankind.

And this, mind you, is quite the opposite of what the disciples want to see.  They want to see him glorified.  They want to see him lifted up.  They want others to see and believe that Jesus is the anointed one, the Beloved sent by God.

But Jesus will have none of it.  The worst that they fear will come true.  The restlessness in Jerusalem will boil over.  Jesus will be handed over to the authorities.  Jesus will be killed.  And to them, I imagine it must have seemed so unnecessary.

If others could only see what they see, they would believe, right?

 

Well Jesus knew our hearts better.  And Christ still knows our hearts better than we know them ourselves.  In order to see, we must first believe.  We cannot see that which we do not have eyes to see.  It is the believing that opens us to truth – and not the other way around.  How many of us have been educated around the facts of an issue, but still are not convinced?  It is not in fact the facts that change minds and hearts.  No.  We must start with the heart and move to the head.

And that is how Christ lived.  Before healing, Christ would ask if the individual wanted to be made well.  As crazy as it sounds, many of us actually do not.  Change feels scary.  Transformation is difficult.

But Christ started with the human heart.  Christ loved.  Christ ate with folks unworthy.  Christ forgave.  Christ restored.  …and Christ died.

 

Christ lived love.

Christ demonstrated love.

 

Christ didn’t just preach, as his cousin did in the desert.  He didn’t just make his home in the temple, sharing wisdom and guidance.  No, he lived his love – in healing the sick, in compassion for the lost, in justice for the outcast, in feeding the hungry, in forgiving sins, and in welcoming the repentant heart back home.

 

And when we spend time in Christ’s presence,…

When we take refuge under God’s wings of protection,…

When we meet with God in prayer that opens us up to God,…

We too shine.

WE shine.

 

We reflect the glory of the Lord.

We reflect the beauty and righteousness of God.

We shine, bringing evil to light and making wrong things right.

 

Just like Christ, we are called to live love.

We are called to shine in the darkness.

We are called to DO justice.

We are called to heal the brokenhearted ones,

To set the prisoners free,

To declare the year of God’s favor.

 

What a tremendous and beautiful calling!

What grace, that in Christ’s light, we too are made light.

Halleluia!

 

 

 

 

 

 

 

“Do You Hear God’s Whisper?”

Reverend Katherine Todd
Matthew 4:12-23
Isaiah 9:1-4

 

Matthew 4:12-23

Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:

“Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles—
the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”

From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

 

Isaiah 9:1-4

But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness—
on them light has shined.
You have multiplied the nation,
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.
For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.


 

 

In our passage today from Isaiah, I recognize this beautiful proclamation that those who have walked in darkness have seen a great light, but what I’d never before noticed was the sentence just before:

But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

 

I have poured over commentaries and Biblical scholarship on this verse, because this phrase, “Galilee of the nations” is unique.  In fact the only other time it occurs in scripture is in Matthew, the other scripture we read today, where the apostle is quoting this very verse from Isaiah.

So what does it mean, “Galilee of the nations.”

 

Some look to the state of that area of Israel during Isaiah’s lifetime.  The Assyrian empire had overrun much of Naphtali & Zebulun, so it is reasoned that Isaiah is foretelling of a time in which this area, overrun & disgraced, will become glorious.

But this phrase, “Galilee of the nations” harkens to other phrases like “city on a hill” and “light of the world.”  Usually we think of Jerusalem specifically or Israel generally as being called to be this light for the nations.  So why here is Galilee being lifted up specifically as “of the nations”?

Is it because Galilee had been so overrun by people of other nations?

It is because Galilee itself will become this light to the nations?

 

Scholars are not in agreement about how to interpret this phrase.

But I find it noteworthy that wherever Jesus goes, there is transformation.

 

This remote area of Israel, not firmly secured, overtaken is worthy of mention because it becomes the land of hope.  It becomes the place from which those who have lived in deep darkness will find a great light.

 

A number of years ago several books came out by Bruce Wilkinson.  In them he walks the reader through more obscure texts of the Bible and opens them in a real and personal way.  You may be familiar with his most famous of these books, “The Prayer of Jabez.”

Well, I found his book, “The Dream Giver,” most encouraging.  In it he describes a character who is given a dream by God and allows us to accompany them on their journey of faith and doubt, support and resistance, hope and fulfillment.  What struck me most was that the character, upon reaching the promised land of his dream, is distressed by the terrible shape in which he finds the place.  While his dream had shown a city shining and bright, he instead finds a city dingy and dirty.

He is discouraged.  This land does not look like the promised land of his dreams.  But the author’s point is that dream, the vision, is of what God is doing THROUGH the character.  In other words, the city looks dingy & dirty now because it has not yet been touched by the gifts and vision of this person.  The place isn’t already brilliant.  Rather, the character will make this place brilliant.

 

And this passage from Isaiah paints much the same picture.  Isaiah is hailing Galilee as a city of the nations, but it isn’t anything great.  In fact it is rather despised.  But because of Christ, that whole land where Jesus spends most of his time ministering will become bright and shining, a land of hope and joy and freedom!

 

Christ has a way of transforming things.

Christ has a way of transforming us.

 

This is so very hopeful, because it means that indeed life and hope and joy and freedom can come into the most devastated. 

What are those places today?

What are those places in this city?

Can you name the neighborhoods in which you hesitate to go?

…to drive through?

…neighborhoods where the need outweighs the means,

…where loss is a daily experience?

 

So what if, a prophet today lifted one of those placed up, as a light to the nations, as a road to hope, as a place of hope and transformation.  Would you be amazed? 

Or if the outback of Australia, ravaged by fires, was lifted up as a verdant land, flowing with milk and honey…, would you be amazed? 

 

What situations has God laid on your heart?

What people has God placed on your heart?

What skill has God given you?

What connections has God provided you?

 

Because Christ lives in us, God is transforming the world still.  Today.  Through you.

That even the most devastated, desperate, fearful places may become rivers of hope and refreshing, places of justice and healing.

 

Can you imagine?

 

Jesus is still healing hearts, even those most devastated.

God is still causing people to dream dreams.

God is still planting vision in the heart of people everywhere.

Jesus is still transforming the world,

even and especially in all the most broken and ravaged places.

 

Do you hear God’s whisper?