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“Speak, Your Servant is Listening”

Rev. Katherine Todd
Psalm 139:1-6, 13-18
1 Samuel 3:1-10, 11-20

 

Psalm 139:1-6, 13-18

O LORD, you have searched me and known me.
You know when I sit down and when I rise up;
you discern my thoughts from far away.
You search out my path and my lying down,
and are acquainted with all my ways.
Even before a word is on my tongue,
O LORD, you know it completely.
You hem me in, behind and before,
and lay your hand upon me.
Such knowledge is too wonderful for me;
it is so high that I cannot attain it.

For it was you who formed my inward parts;
you knit me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
that I know very well.
My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes beheld my unformed substance.
In your book were written
all the days that were formed for me,
when none of them as yet existed.
How weighty to me are your thoughts, O God!
How vast is the sum of them!
I try to count them — they are more than the sand;
I come to the end — I am still with you.

 

1 Samuel 3:1-10 (11-20)

Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread.

At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. The Lord called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.” Then the Lord said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering forever.”

Samuel lay there until morning; then he opened the doors of the house of the Lord. Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, “Samuel, my son.” He said, “Here I am.” Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.” So Samuel told him everything and hid nothing from him. Then he said, “It is the Lord; let him do what seems good to him.”

As Samuel grew up, the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the Lord.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

 

This story of Samuel hearing God calling to him repeatedly and Samuel’s not knowing who is calling him has fascinated my imagination.  It is one of the few stories centered around a child or youth.  And so it made listening to God something a child could do.  I suppose it always gave me hope that God could speak to me also.  I just needed to be listening and receptive.

I hope that any youth listening will take note of this:  God is reaching out to YOU, speaking to You!  Believe it!

 

But today I read the scripture with new eyes, noticing things I’d never before noticed.

Did you realize that while Eli slept in his own room in the temple, Samuel slept in the innermost sanctuary where the arc of the covenant was housed?  Perhaps Eli did this as well from time to time.  They may have rotated, or perhaps this was a task given over to Samuel, once Samuel grew old enough to be responsible for protecting the arc & light of God during the night.

Scholars note that just enough oil would be put into the lamp of that room – as to last the night.  So the indication that the light hadn’t yet gone out, implies the time to have been early morning, just before the light would have gone out naturally.  They point out that since Eli was of poor sight, Samuel may have been used to listening for Eli – to assist him, as he had need, tending to him during the night when needed.  But on this night, though Samuel swears Eli is calling him, he finally learns that it is the Lord who has come there to be with him, calling his name.  And Eli, suspecting it to be God, instructed Samuel to respond saying, “Speak Lord, for your servant is listening,” and so Samuel does.

 

At this, Samuel is given an earful about how Eli’s house will be punished, their sins not forgiven.

Samuel doesn’t want to tell Eli a thing.  But Eli implores him saying, May God do to you the same or more if you do not tell me.  And so Samuel is coaxed into speaking the Word of the Lord in full – that condemning word concerning the fate of Eli’s family.  And to this grave Word, Eli replies, “It is the Lord; let Him do as He sees best.”

 

And so this is the way Samuel first hears God speak to him.

 

Several weeks ago, we discussed whether or not we wished to hear God speaking to each of us.  Simeon & Anna were two who had heard the Word of God, God’s promises spoken to them!  And they wait and watch and endure LONG – for God’s Word to be fulfilled in their lifetimes.

Here we have Samuel, but a child.  He wears a linen loin-cloth and a little robe that his mother makes and brings to him each year.  Scripture tells us that Samuel has been ministering to the Lord under Eli.  Samuel is growing in stature and in favor with God and people.  But still he does not know God, and God’s Word had yet to be revealed to him.  So this experience takes him quite off guard, especially as the Word of God was rare in those days and visions were not widespread.

 

I can relate to this.  Culturally we place very little faith in visions and words allegedly from God.  We tend to think someone crazy or over-inflated if they claim to have gotten a word from God or seen a vision from God.  Do we not?

This is most unfortunate for we see God doing both things here.  And our God is moving and speaking still…

But because it’s not something we’re well versed in discerning or recognizing or imagining, we aren’t attuned to listening for God to reveal Godself in such ways.  And such was the case with Samuel, who – not even yet an adult – is hearing someone call his name and struggling to piece together what is actually going on!

We are akin to Samuel in this way, in many of our inexperience with listening for God, in today’s world and our daily lives.

 

Finally, I am struck by the finishing words of this story:

19As Samuel grew up, the Lord was with him and let none of his words fall to the ground. 20And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the Lord.

I find this phrase, Samuel “let none of [God’s] words fall to the ground,” to be most inspiring.

 

What we do with God’s Word is of utmost importance.
What do you think it means to not let God’s Word fall to the ground?
Might it be similar to the defilement of letting a national flag touch the ground?
Or perhaps is it obedience?
Does this mean that Samuel both spoke and did whatever God spoke and asked of him?

Scholars convey here that in Israelite culture, one’s word was almost a concrete expression of character.  Words could be active or idle.  But God’s Word is active; God speaks and it is done.  So the meaning believed to be communicated by this phrase, “Let none of God’s words fall to the ground” is that whatever Samuel said, came true.

Samuel’s words were his action.  And his words came from God – faithful each one.  Such that from the northernmost sanctuary to the southernmost sanctuary of the nation, Samuel became renowned as a trustworthy prophet of God.  And this must have been significant, given the realities that God’s Word was rare in those days.

 

Samuel was blessed to be born of a woman Hannah who KNEW this fervently-prayed-for gift of her first son Samuel was a gift undeserved by God, granted by God after.  In profound act of devotion and faithfulness, she pledges her firstborn male child to be God’s servant, a Nazarite, forever.  And when God grants her prayer, opening her womb, she remains faithful to God, following through with her promise.  Her WORD is her ACTION.

This is Samuel’s mother, and though he does not live with his mother long, he too grows in faithfulness – such that his WORD is his ACTION.  And God’s Word is Samuel’s word.  It would appear that Samuel learns some of this devotion from his mother.

Samuel also serves the Lord, ministering to God, day after day – before he understands it or knows God.  He is faithful in character, such that even in this state of separation from God, he is growing in the favor of God and of people.  He is a child of integrity and faithfulness.

When we meet Samuel, he is attending to the arc of the covenant of God, assisting Eli in his priestly and probably his personal duties.  Samuel grows in stature BY DOING good, by working faithfully, even without understanding.

And Samuel is ever-so-blessed to have a mentor in Eli.  For though Eli’s own boys are hardened in doing evil in God’s sight, Eli himself has been serving the Lord his life-long.  So when Samuel begins to hear God speak, Eli has the foresight to guide Samuel in surrendering himself to God, making himself open and attentive to God.

 

I believe that in this story of Samuel’s coming-of-age, if you will, we are given a picture of listening for God, of watching for God, of faithfulness even amid confusion, and of surrender to God’s will.

Listening for God’s voice to you and to me is perhaps not as far-fetched or as difficult as we have often been led to believe.  God has been revealing Godself to us through-out human history!  And sometimes it is indeed through visions, hearings, and visitations by angels.  Our Christmas story re-attests to this fact – as does the story of Christ’s baptism, in which a voice from heaven says, “this is my Son, in whom I am well pleased.”

 

God speaks.
God STILL speaks
to you
to me. 

God is speaking.
God is showing up.
God is telling us what we need to know,
when we need to know it.

 

So are we,
growing in faithfulness and devotion, day by day, even when our understanding is incomplete?
Are we
positioning ourselves in service to God and to others?
Are we
remaining in the presence of good teachers
who can help us grow in our open obedience
of listening,
responding, and
surrendering to God’s Word? 

 

Would that we be so faithful as Samuel,
such that many more might come to hear God’s voice,
and live devotedly:
proclaiming God’s Word
…in voice
and action. 

 

 

 

 

“Open, Empty, Humble”

Katherine Todd
John 9:24-41
Luke 1:26-38

John 9:24-41

So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.

 

Luke 1:26-38

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

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For nothing will be impossible with God.

The angel Gabriel comes to Mary, and tells her crazy, wonderful, wild, and impossible things.  Few encounters are so entirely world-altering as this news would be to Mary’s entire life.  She will give birth to a child, who will be great and will reign on the throne of David…forever.

None of this message could be true.

Could it?

She, a virgin, pregnant?  Giving birth?
The child, with God – quite literally – as his father??
This child a King?
…to reign on the throne of Israel?
…forever??

Mary is being asked to believe in impossible things.
Mary is being asked to trust, beyond the boundaries of her mind and all her life experience.

 

What we view as possible is changing all the time.

I remember thinking as a child that the next invention would be a phone where you can see people as you speak.  And voila!  We have that and soooo much more!

Had you told the apostle Paul that you could communicate with peoples on the other side of the world, in minutes, or that you could go there in a day, he would have thought you mad.  It was impossible.

Flying was impossible…until it wasn’t.
Talking across miles was impossible…until it wasn’t.
Broadcasting your video to the world was impossible…until it wasn’t.
Making a video was impossible……..until it wasn’t.

Who are WE to say what IS and ISN’T possible?!?

 

All we have are the boundaries of our own experience, the limits of our understanding, the borders of our imagination and vision.  Thus, every time we pass judgement, we are incorrect.  We simply cannot perceive all that is or can be.

So when GOD says something, we do well to listen. 
When GOD guides our steps, we do well to follow.
When God makes a promise,
speaks a word,
makes a move,
you can believe it.  You can count on it.  You can build your house on it; it is solid.

 

The difficulty then is in the hearing.  Do we believe God still speaks at all?  If so, do we believe we have the capacity to hear God?  And if we hear God, who might rightly interpret what we hear?

So many questions – all understandable, all legit.

And yet Mary, with the faith of a child, accepts this word of Gabriel as from God. 
Mary, with the faith of a child, believes what she cannot see or understand.
Mary, with the faith of a child, opens herself – her mind, her heart, her body, and her entire life – to the will of God.

 

Can you imagine?

Quite often it is precisely because we’re so grown up that we cannot believe.
Most often, we grow to trust our own experiences more.
We learn things and therefore think we see and understand.
And what does scripture say about those who think they can see?  That they in fact are blind.  But about those who know they are blind, they can see!

Whatever our training and education,
Whatever our degrees and certifications,
Whatever our history and experience,
Whatever our vision and foresight,
WE cannot grasp the Truth.  We cannot capture the Way.  We cannot contain Life.

We
do not have
the capacity
to
behold
God. 

 

Children know this.
They are open.
They are curious.
They are humble.

Mary knew this
as she suspended her own understanding and imagination and experience
in order to make room for GOD. 

And so it is that Mary makes room for Christ. 

 

It isn’t about her decorating a baby room, buying baby insurance, diapers, or formula.
She makes room for Christ
by humbling herself.

In humbling herself, Mary makes room for the possibility of Christ. 

 

It can be tempting to compare ourselves to one another and then think better of ourselves when we “come out on top.”  It can be easy to look at the evening news and think, “I’m glad I’m not a person like THAT.”  We are always better at something, relative to someone else.

And this can woo us into an inflated sense of ego.

We might look around us in church and think, “I come more often than so & so” or “If only so & so would do things my way” or “wow, look at that sin!”  But in this case too, we are seduced into thinking more highly of ourselves than we ought.

Any measurements we take of ourselves should be relative to God.
Do we know what God knows?
Have we experienced what God has experienced?
Who among us has made what God has made?
Who among us sees what God can see?

And if we come out lacking, we have every reason to humble ourselves, to lift the veils of our egos, and make ourselves open like an empty glass.

Are we empty, like a dry and ready sponge, to make room for Christ?
Are we open, like a covid-time social calendar, to make room for Christ?
Are we ready, like well-aged wine, having soaked ourselves in the yeast that is Christ?

Do we accept the twists and turns, as the ocean accepts all rivers?
Do we hunger, like a baby bird waiting for its mother?
Do we trust, like a child – gleefully squealing as his father throws him high into the air, begging him to do it “Again!”

 

May we be as Mary – open, accepting, obedient, humble –
for this is how we ready ourselves.
In acknowledging that we cannot see,
God gives us eyes to see,
…eyes
to BEhold
and BEheld
by Jesus Christ, Emmanuel!

 

In these words of Henri Nouwen (1932-1996) let us quiet our hearts and minds, praying together.

I keep projecting my present condition onto the future.  If I feel dark, the future looks dark; if I feel bright, the future looks bright.  But who am I to know what life will be like for me tomorrow, next week, next year, or ten years from now?  Even more, who am I to know who you will be for me in the year ahead?  O Lord, I will not bind you with my own limited and limiting ideas and feelings.  You can do so many things with me, things that might seem totally impossible to me.  I want at least to remain open to the free movement of your Spirit in my life. …O Lord, let me remain free to let you come whenever and however you desire.  Amen.

 

 

PRAYERS                                                         [Hildegard of Bingen, Germany (1098-1179)]

Holy Spirit – giving life to all life, moving all creatures, root of all things, washing them clean, wiping out their mistakes, healing their wounds – you are our true life:  luminous, wonderful, awaking the heart from its ancient sleep.

[George Appleton, England (1902-1993)]

Give me a candle of the Spirit, O God, as I go down into the deeps of my being.  Show me the hidden things, the creatures of my dreams, the storehouse of forgotten memories and hurts.  Take me down to the spring of life and tell me my nature and my name.  Give me freedom to grow, so that I may become that self, the seed of which you planted in me at my making.  Out of the deeps I cry to you, O God.

 

“Are We Blind? Do We Not See?”

Rev. Katherine Todd
John 9:1-41

As he walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”

The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.”

So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.


 

In this exchange in the Gospel of John, we get to witness just how blind the religious elite have become.

The ironic is as thick peanut butter!  Here, this man born blind, is the one who truly sees Jesus, confesses his faith, and preaches to the Pharisees.  And the Pharisees, all with sight from birth, are so blind they cannot receive this gift of truth and witness in the person and work of Jesus.

It is tragedy.

 

What gets me is the Pharisees’ logic.  Their logic is as follows:  Jesus healed on the sabbath, thus he’s a sinner, and therefore he’s not from God.  Using their own human rules, they conclude Jesus cannot be from God.

Now God had indeed given the Israelites the law, and the law forbade them from working on the sabbath, but as so many of us do, they took it too far and missed the point.  This law meant to preserve the people from overwork and exhaustion, this law meant to provide rest and relief, this law meant for life and wholeness…it was being used to deny life and wholeness.  It was being used as yet another heavy burden on the shoulders of God’s people.  The law was for the people – not the people for the law.  But the religious elite had done the work of interpreting the law for people’s everyday lives, and they’d restricted so very many activities, that even to rescue an animal fallen into a well would have been considered sin.  And Jesus would have none of it. 

Jesus did not let the main point escape him.  Jesus knew his calling to deliver and save.  And wherever he went, whatever day it was, he set himself to the task.  And he did not neglect the work of rest and retreat.  He very intentionally goes off by himself to high mountaintops.  He sleeps through storms.  He lives sabbath, even more often than most.

But because he disobeys the human-made rules of not healing on the sabbath day, the Pharisees conclude he is a sinner.

 

How many times do we do something similar?  Do we extrapolate a multitude of rules and moral codes, using them to disqualify others?  Do we judge people based on our own interpretations of God’s law?

You see, the Pharisees were technically preserving the law God gave them.  But as life presented an infinite number of variations and unforeseen circumstances, they themselves began to build on the law, interpret the law, build structures and rules around the law.  And before long, they could no longer see the difference between the law and their laws.  They could no longer discern the difference between God’s heart and their hearts, God’s will and their will.

 

Have you ever had this experience?  It is frankly not all that hard to do.

 

Have you ever been so sure you rightly interpreted some passage of scripture or some guidance, that you have closed your ears, eyes, and hearts to any other possibility?

I know I have.

 

But when we are so sure we know,

When we are so sure we see,

When we are so sure we hear,

When we are so sure we rightly understand,

We effectively have become blind to God-with-us. 

 

And here in this story Christ walks among them, with magnificent signs and wonders…

The blind see, the lame walk, the dead arise!…

The man-born-blind is made to see!…

 

But they themselves cannot see who it is who walks among them.  They cannot see because they are so sure they already see!  They cannot understand because they are so sure they already understand.  They cannot hear the healed man’s witness because they have already decided that this man is bad and Jesus is bad.

 

For you see, the very fact that this man was born blind had led these religious leaders to believe that he was full of sin.  God would not allow a righteous person to be born blind, they thought!  Sure this man and/or his parents sinned.  And that is why the disciples too are asking Jesus “Who sinned, that this man was born blind?”

The religious leaders were teaching that every disease and ailment, every ill-fortune, was the result of sin.  And that led them to all sorts of judgements.  This is why Job’s friends all those years before were so adamant that sure Job had sinned to have gone through such extreme loss of family, wealth, and health.

 

But as obvious as it is to us that “bad” things do happen to “good” people, I think we are just as quick to jump into judgements when something bad happens to someone.

  •             Isn’t this why we keep our distance from those who are under?
  •             Isn’t it why we put so many rules around who gets our service and help?
  •             Isn’t it why we privately despise many of those in need?

 

As obvious as it is to us that God’s ways are above our ways, and God’s thoughts above our thoughts, I think we are just as quick to confuse our interpretations of God’s Word for God’s Word.

  •             Is this not why many of us dig in our heals and refuse to even listen to the others?
  •             Is this not why many of us close our ears and refuse to dialogue?
  •             Is this not why we consider ourselves such experts on who is “good” and who is “bad”?
  •             Does this not contribute to our own sense of pride and self-righteousness? – the fact that we are one of the only ones upholding our own moral code and set of convictions?

 

And as obvious as it is to us that Jesus was the Messiah, I think we are just as quick to miss the holy among us.  For when those who do not look like us, do not have what we have, have not learned what we’ve learned venture to witness among us to God’s presence and power and might,

  •             Do we not baulk?
  •             Do we not question?
  •             Do we not venture to disprove?

 

Has God shown up among us in the uneducated?

Has God shown up among us in the illiterate?

Has God shown up among us without credentials?

Has God shown up among us after being imprisoned?

Has God shown up among us in a person of different religious & ethnic background?

 

When God shows up among us,
are we using our own human standards
to discredit what is plainly before our eyes? 

 

May we humble ourselves.

May we reform from our addiction to judgement.

May we be like little children:  open.

 

For our God shows up. 

The lame walk,

the blind see,

the dead come to life.

“I was born blind, but now I see.” 

 

 When God meets us,

As indeed God has before and will again,

may we too have eyes to see. 

“Blind Sight”

Rev. Katherine Todd
1 Kings 17:1-16
Luke 4:16-30

 

1 Kings 17:1-16

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” The word of the Lord came to him, saying, “Go from here and turn eastward, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there.” So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. But after a while the wadi dried up, because there was no rain in the land.

 Then the word of the Lord came to him, saying, “Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you.” So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, “Bring me a little water in a vessel, so that I may drink.” As she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die.” Elijah said to her, “Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.” She went and did as Elijah said, so that she as well as he and her household ate for many days. The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

 

Luke 4:16-30

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.


 

I love this passage about Jesus in the synagogue at his home town.  I love the passage he reads from Isaiah.  That passage has always resonated with me.

But this passage is loaded.  One minute Jesus is reading from the scroll of Isaiah and the next he is evading an angry mob of the villagers he grew up with, who are leading him out of town and to the edge of the cliff, that they might hurl him off it.

This is serious stuff.

 

What made them so angry?  Jesus has said so little.

But has he?

 

First off, after reading the part of Isaiah about how God’s Spirit is upon him to do all these good things, Jesus boldly says, “Today this scripture has been fulfilled, in your hearing.”  Jesus is essentially claiming God’s power and presence with him to do good works among them.  Jesus is speaking the truth.

Everywhere else, folks are saying as much about him.  Everywhere he goes, folks are amazed at God’s presence in him, God’s works through him, God’s Word spoken to them.  But here, the crowd is harder to impress.  Still, at first, they are enjoying his words and feeling quite pleased.  But only a sentence or two more, and the whole dynamic shifts.

And why?  Jesus’ own explanation is that a prophet is not accepted in his hometown.

And why is that?

I think it’s because we think we know the person.  We think we have them figured out.  There is not mystery.  There is no wonder.  We know who their parents are.  We know all their siblings.  We’ve been to their house.  What’s there to get so excited about?!?

 

Well, perhaps Jesus’ words so far wouldn’t have gotten him killed.  Perhaps they would have.  He’s definitely claiming to be a prophet, at the very least.  But it doesn’t sound blasphemous to them, as it would in later days.  No, I think what got this crowd all riled up is in the words that come next.  Jesus says,

“But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.”

Here, Jesus alludes to two Old Testament stories.  These are scriptures the people would have known well.  Most likely these Israelite listeners would have heard them and wondered at God’s mighty works through this most famous prophet Elijah.  But Jesus points to another thread in these stories:  the fact that the beneficiaries of God’s mighty acts were all OUTSIDE the nation of Israel, people from Lebanon and Syria.

The widow of Sidon (current-day Lebanon) and the leper from Syria are the beneficiaries of God’s mighty acts here through Elijah, not any of the many lepers or widows from among the people of Israel.  Jesus hones in on this point.  And without words, the offense is palpable.  Jesus seems to directly point out the lack of faith of the people of Israel, and particularly his own hometown.  Instead Jesus is lifting up outsiders as models of faith.

The author of Hebrews has defined faith as,

“the assurance of things hoped for, the conviction of things not seen.”

 

These hometown neighbors have known Jesus, his whole life.  They think they know him.   And so they have no faith.   And their lack of faith means that Jesus cannot perform any acts or wonders among them.  They are not in a position to believe or receive the working of God, standing in their midst.  And all because they think they see.  They think they know. 

 

Just as with Elijah, others are benefitting from God’s mighty works, because they have come in hope and faith.  They have come open.  They have come seeking.

And GOD meets them.

 

We are a community of faith.  We come from many different walks of life.  We come from different backgrounds and faith experiences.  Some of us are brand new to this place.  Others of us have been here since we were born.

But we all come to faith,

We all come to community,

We all come to church,

With our set of baggage.

 

Many of us have “been there, done that” so much, that we are sure we can predict an outcome with a fair amount of certainty.

But do we also realize that our predictions,

Can seal our fate?

Do we also realize that our foresight,

Can restrict our outcomes.

Do we also realize that our SEEING,

Can be our blindness?

 

In life, the ability to predict outcomes can protect us from many things.  It has in fact probably kept us alive until this point.

But reducing our lives of faith to natural, human outcomes completely eliminates God from the mix.  Assessing the situation using the facts and circumstances we can see, leaves out the possibility of what GOD may do

THERE IS ALWAYS MORE TO THINGS THAN WE CAN SEE.

 

So will we be those

Who stand in the presence of the living God

Closed, and certain, and offended?

 

Or will we be like the Lebanese woman and Syrian man,

Seeking

Open

Watching

Waiting

Hoping for God.

 

Can we be a people, ever mindful that there is more to this life than we can see

Ever mindful that there is more to God than we can know

Ever mindful that there is more going on that we can perceive…

 

And will we be a people hoping and expecting, watching and waiting for God to show up?

And shake things up

And leave us amazed?

…In our lives

And in this place?

 

When the voice of God calls to us,

As it did through Elijah to that Lebanese widow gathering sticks to cook her final meal,

     Will we have ears to hear?

Will we dare to hope?

Will we take the leap of faith?

 

Who will we be?