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“How Long, O Lord?”

Rev. Katherine Todd
Amos 5:18-24
Psalm 13

 

Amos 5:18-24

Alas for you who desire the day of the Lord!
Why do you want the day of the Lord?
It is darkness, not light;
as if someone fled from a lion,
and was met by a bear;
or went into the house and rested a hand against the wall,
and was bitten by a snake.
Is not the day of the Lord darkness, not light,
and gloom with no brightness in it?

I hate, I despise your festivals,
and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the offerings of well-being of your fatted animals
I will not look upon.
Take away from me the noise of your songs;
I will not listen to the melody of your harps.
But let justice roll down like waters,
and righteousness like an ever-flowing stream.

 

Psalm 13

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I bear pain in my soul,
and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God!
Give light to my eyes, or I will sleep the sleep of death,
and my enemy will say, “I have prevailed”;
my foes will rejoice because I am shaken.

But I trusted in your steadfast love;
my heart shall rejoice in your salvation.
I will sing to the Lord,
because he has dealt bountifully with me.


 

This Psalm is like a breath of fresh air because it speaks the angst and anger in our souls.  It speaks to the pain and sorrows we bear.  It speaks to our lament and loss.

I have wanted to relate to this Psalm much less than I do.

But in fact, this Psalm has more often than not felt right in line with the prayers and cries of my heart.  So many times I’ve needed to cry out honestly to God, “How long, O Lord!?  How long?”

But the turning point in this Psalm comes when the Psalmist writes, “But I trusted in your steadfast love.  My heart shall rejoice in your salvation.”  Even while he is in the midst of pain and sorrow…  Even while he feels God’s face has turned away from him…  Even before God answers his cries…  The Psalmist returns to truth and praise.

 

I cannot tell you how many times this re-framing of life has in fact saved my life.  I don’t know about you, but there are caverns of my mind and heart in which I can lose myself.  As a minister, I choose to walk alongside others, in deepest valleys and highest mountaintops.  As an empathetic person, I feel the pain and suffering of those around me.  And in times like these, when the whole world is lamenting the needless and tragic loss of unarmed black men and women in particular, I feel the heaviness of hearts around me.

And I believe we are called to walk with one another in these heights and depths.  As Presbyterians in particular, we affirm the “priesthood of all believers.”  This means that we believe each one of us has a calling to minister to one another.  And though each of us does it in a different way, we are all filled with God’s Spirit, and we are all given this heavenly calling of ministering, one to another.

 

But as we walk alongside one another, as we journey through the heights and the depths, we need to remain grounded in God’s word, in God’s truth.

For me, this has meant an intentional returning to scripture, an intentional remembering of scripture, an intentional choice to believe God’s word over my own feelings, over my own fears, over my own despair or anxieties.  God’s word has been grounding.

 

And so when I am tempted to think God has forsaken me, I remember Psalm 139 – in which the Psalmist proclaims that there is no where he can go, where God will not be!

And when I am tempted to believe that God does not regard me, I remember Jesus’ teaching of the lilies of the valley and the birds of the air – how they do not reap or sow but how God clothes and feeds them, and how we are of more worth to God than many sparrows.  I remember God’s words through Psalm 63, “For you are precious in my sight, and I love you.”

When I am tempted to despair that the future will be brighter than the past, I recall Jeremiah 29:11 – ‘”For I know the plans I have for you,” says the Lord, “plans to prosper you and not to harm you, to give you a future of hope.”’

 

Story after story in the Bible, Psalm after Psalm, God’s Word through prophet and all creation continues to speak into my life and the lives of those around me – grounding and re-framing our experiences.  And at this particular moment of our national history, I am moved by the verses we read from Amos.  In Amos, God is rebuking the people for their evil ways.  God goes so far as to say God despises their festivals, will not accept their sacrifices, and will not listen to their songs.

Now you would think God was talking to a pagan people or something – people who were singing falsehood or worshiping an idol, but in fact God is speaking to God’s own chosen people.  Their sacrifices, their solemn assemblies, their praise are all worthless,… without justice.

Read Amos 5:18-24 again.
Can you hear God speaking to us here and now, through this Old Testament prophet?

We as a church body ask that God’s will may be done.  We pray that God’s Kingdom will come.  We sing aloud.  We offer tithes and offerings.  We celebrate special holy days and seasons.  But none of this is pleasing to God and God will in fact no accept these offerings and songs, UNLESS they are accompanied with justice.

And this is not a token act of justice.  God says, “Let justice roll down like waters, and righteousness like an ever-flowing stream.”

 

Our worship, our words, our proclamations, our giving,…none of it amounts to anything, without justice.  For our actions matter more.  How we treat one another matters more.  And justice is not a one-time event.  We are to let justice roll down like waters.  Waters that roll down are unstoppable.  They cannot be contained.  We are to let righteousness be an ever flowing stream -ever flowing!  These waters of righteousness and goodness, justice and truth, are to flow like waters, on and on and on!  THAT is what is pleasing to God.  THAT is an offering God accepts.  THAT is true worship – worship with our lives, worship with our actions, worship with our policies, our politics, our votes, our civic responsibility.

 

So as we come before God this day…
As we stand before one another this day…
As we cry out to God, “How long, O Lord!?”…
As we walk alongside those for whom tears have been their food night and day…

 

May WE do justice, love mercy, and walk humbly with our God.

May WE labor and love that justice might roll down like the waters.

May WE invite God into the sacred and the secular, the personal and the political, because the earth is the Lord’s and all that is in it; there is no place where we can go that God will not be.  And our God calls us to be people of justice. 

 

So BEFORE we see the fruit of our love and labors…
BEFORE we see righteousness cover our communities…
BEFORE justice rolls down like the waters…
BEFORE we see God’s deliverance…

We will remember God’s steadfast love.  We give God our thanks and praise, for our God has dealt bountifully with us.  We rejoice in God’s deliverance.  For though we do not yet see that for which we hope and cry out, we trust that our God is faithful, our God is able, our God is just, and our God is loving.  And so we hang our heads in the hands of the One who loves us better than we can even love ourselves.

 

“Holy Spirit, move within us, stir us and send us like the wind, that we might will and work for your good pleasure – that justice may indeed cover the earth, rolling down like the mighty waters.  Amen.”

 

PRAYERS OF THE PEOPLE                    (St. Francis)

Lord, make me an instrument of your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

O divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.

 

“So Abram Went”

Rev. Katherine Todd
Romans 4:1-5, 13-17
Genesis 12:1-4a

 

Romans 4:1-5, 13-17

What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.

 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

 

Genesis 12:1-4a

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

So Abram went,


 

 

What a beautiful God we serve!

This passage from Genesis is simple.
And it is beautiful.

 

God planted this dream in Abraham.  God spoke and Abraham listened.

And then, Abraham followed.

 

It is that simple.

 

Did Abraham know the way?

No.  God said God would show him the way.

Did Abraham get to stay in the familiar and the comfortable?

No.  God said to leave everything he had known and to go.

 

And so, Abraham took this leap of faith.

Abraham chose to believe God over his own wisdom.

Abraham chose to follow God over his own Father and family.

Abraham allowed God into the nitty gritty of his life.

Really.

 

For Abraham, God was not a ritual.  Faith was not merely a profession.  Faith was not an assent to a belief system or set of doctrines.

No, for Abraham, God was his life-line.

For in their culture, people survived by clumping.  They survived by numbers and connections.  To go out alone was to ensure your own death.  There were no fast food chains.  There were no internet lists of best hotels and accommodations.  There wasn’t Google Translate or Rosetta Stone language learning systems.  Maps were limited.  And you stayed alive by staying among the familiar, surrounding yourself with family.

New folks in town could be completely on their own, outsiders and excluded.  And worse yet, you were most certainly more likely to be met by armed men than a welcome basket of home-baked goodies…

And God was specifically instructing Abraham to leave all his security, on a mere promise.

God promises to lead Abraham.  God promised to protect Abraham.  God promises to bless Abraham and to make him a blessing.

 

And Abraham believes.

 

This belief is not merely talk.
This belief is up close and personal.

This belief is living and active:  Abraham is leaning on God moment by moment to find his way forward.  Abraham is leaning on God to protect him.  Abraham has put all his eggs in God’s basket.

 

Have you ever experienced such a thing?
To put all your eggs in God’s basket??

 

When I was living at Camp Hanover, I felt God call me into church ministry.  And I was eager to follow.  But God had me on a journey of discovery and transformation as well.  God was freeing me from the weights of oppression.  God was freeing me to finally see and know myself.  God was freeing me to live more authentically true to who I am.

But I was searching for my next step.

And finally in the middle of a worship service at Ginter Park Presbyterian, God spoke to me through the hymn, “Lord, You Have Come to the Lakeshore.”  The phrase, “now my boat’s left on the shoreline behind me.  By your side, I will seek other seas” struck me.  I felt in my Spirit that God was calling me to walk away from my job, my security, my source of income…and to follow.

 

Now, I don’t think my leaving was as graceful as Abraham’s.  Or if Abraham’s leaving was ungraceful, we’re not privy to that information!  But I needed assurance.  I asked God to confirm it to me, and in moment by tiny & big moment, God made me know in my bones just how needed it was.  And finally, I followed.  I stepped away from where I was, in order to embrace where God was leading me.

And it was terrifying.

I dubbed it: “The Grand Experiment of My Life.”  I was the experiment.  And the question I was asking as I was followed was, “God, if I follow you, will you keep me from harm?  Will you bless me and make me a blessing?”

 

Now, I can assure you that my journey has not been without suffering.  We follow a God who came to us in Christ Jesus and knew an agonizing death.  And I have suffered following God.  That is true.

The way has been fraught with the effects of human sin and discrimination.  The way has been fraught with fears and uncertainties.  The way has been fraught with anger at injustice.

And yet, I once was dead, and I’ve come back alive!

I was lost, and now I’ve been found!

I was alone without true companionship and friendship, and now I am embraced in loving partnership and community.

 

I have grown in depth.

My eyes have opened to many whom I’d never before seen or understood.

I have learned to be slow to speak and quick to listen.

 

And I can honestly say that God has blessed me and made me a blessing. 

 

And my journey is not yet through.

I continue to follow after God:  listening for the still small voice; reclaiming my identity, responsibility, and power; laying down my fears (over and over again) at Christ’s dear feet; and asking God to direct my steps.

 

We all journey differently.  There is no one the same.  But until we let go and fall into God’s waiting arms, we will never truly know the depth of God’s love and mercy, grace and provision, deliverance and protection.  Until then, all these promises of God that we affirm Sunday after Sunday are hardly transformative and little understood.

 

So, will we, like Abraham, choose to follow where God leads?

Will we, like Abraham, release our death-grip on the comfortable and the familiar, in order to follow God into the promised land that awaits?

Will we, like Abraham, exercise our daily muscles of faith – trusting God for the smallest and biggest aspects of our daily lives?

Will we, like Abraham, exercise our daily muscles of faith – trusting God for our common life together, as church?

 

We believe in the cross and resurrection! 

Are we willing to allow God into our moments of obedience (…unto suffering and great loss…)

that we might finally KNOW our God who brings life out of death?

 

THIS is the God we serve.

The God who raised Jesus from the dead is our God.

May we KNOW that God.

May we believe that God.

May we trust our God.

And may we follow, such that our very lives witness – alongside the Bible – to the goodness, might, mercy, grace, healing, wholeness, beauty, protection, provision, and deliverance of our God,…our Maker, Redeemer, and Friend.

 

Amen.

“Speaking Truth to Temptation”

Rev. Katherine Todd
Genesis 2:15-17, 3:1-7
Matthew 4:1-11

 

Genesis 2:15-17, 3:1-7

The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.

 

Matthew 4:1-11

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,

‘One does not live by bread alone,
but by every word that comes from the mouth of God.’”

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written,

‘He will command his angels concerning you,’
and ‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’”

Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written,

‘Worship the Lord your God,
and serve only him.’”

Then the devil left him, and suddenly angels came and waited on him.


 

I’ve never before stopped to consider these two scriptures side by side – the fall and the temptation of Jesus – but there are a number of parallels that perhaps are worth investigating.

In both the story of Adam and Eve and Jesus’ wilderness temptation, we learn that the characters are tempted by Satan, or the devil.  Each time, the devil approaches them.  And it is noteworthy that both Eve and Jesus respond to Satan by repeating God’s words to them.

The differences in these two stories, however, is what sets them apart.  In the Adam & Eve story, the devil plants a seed of doubt in Eve’s mind.  He suggests that what God has told them is not true and that God is really trying to keep them down, to subjugate them.  He suggests that disobedience to God’s instruction will actually make them all-wise and all-seeing, like God.  Eve and Adam bite the bait.  The seed of doubt takes root.  They decide they want to be like God.  They decide that perhaps life will be better for them if they disobey.

But what they find is great loss:  loss of innocence, loss of comfort and security, loss of daily communion with God in the garden.  And they gain turmoil, hard labor, pain and suffering, and ultimately death.  They die twice – first they die inwardly, second they die outwardly, first their spirit and then their bodies.

This is a painful story to witness, and yet it very well captures our same doubts, motives, and temptations.  We too want to be like God – knowing all things, seeing all things.  We too want to be master of our own houses, captain of our own ships.  We too fall for the suggestion that perhaps God is holding out on us and that we can get more from life by going our own way.

 

And then contrasting is Jesus’ story of temptation.  Like Eve, Jesus quotes God’s word back to the devil, but Jesus holds fast.  In fact Satan’s strategy with Jesus is to challenge who he is, his identity.  Twice he says to Jesus:  “If you are the Son of God,…” then do this, do that.  But Jesus doesn’t fall into this trap of trying to prove himself.  He doesn’t try to justify himself.  He doesn’t doubt or second-guess himself.  Instead, he holds fast to God’s word.  He holds fast to the truth God has shown him.

So when this assault on Jesus’ identity fails to work, Satan tries the good-ole “power, riches, and glory” temptation.  It works on most of us!  He shows Jesus all the kingdoms of the world, promising to give it all to Jesus if Jesus just worships him.  But Jesus again holds fast to God’s word and commands Satan to be gone.  Jesus doesn’t fall for Satan’s lies.  Jesus doesn’t doubt God’s love for him.  Jesus doesn’t believe God is holding out on him and that more can be gained by going him own way.

No, Jesus knows the love of God.

Jesus knows the word of God.

Jesus trusts God to have the very best in store for him.

 

And Jesus knows who he is.

He is secure in his identity.

 

Isn’t this how so may of us go astray?

We question our identity.  We question our worth.  We question our value to God.  We question God’s love for us.  We question God’s good judgement – to best determine what’s in our very best interest.  And we rely too heavily on our limited scope of vision and desire.

 

When I was young I didn’t really understand how to read the Bible.  Even still, much of it remains a mystery.  After all, it is rather confusing and obscure.  It is definitely not like your usual books.  And the characters and stories are difficult.  How is one to even begin to understand how to apply them to their lives?

But in college, I got to know some of our brothers and sisters of other denominational flavors, and what I learned with them would change my life.  I learned that when God is speaking to the chosen people, God is also speaking to me, because God has adopted me into the family of God.  I learned that statements about God’s character help me understand God’s love for and relationship with even me.  And so, for the very first time, the scriptures became alive and personal, relevant to my everyday life.

At the bottom of this article, I’ve provided a list of some of these foundational scriptures that changed my life, strait from a tattered type-writer copy I kept from college.  Condensed on this list are scriptures that speak to who we are and whose we are.  On this list are promises from God to us.

I learned from these brothers and sisters that I could fight temptations by speaking God’s Word.  And so when I felt afraid, I would speak aloud, “Greater is he who is in me, than he who is in the world; if God is for me, who can be against me; and God did not give us a spirit of fear but of power and love and self-discipline.”

Scriptures like these taught me who I am.  They spoke truth into fear.  They helped me re-ground in God’s word instead of reacting out of my own fears and doubts.  And they pointed me toward the life and hope that Christ died to give me.

 

We can learn from Adam and Eve and from Jesus.  They both knew God’s word to them.  But while Adam and Eve allowed lies, doubt in God’s love, and a lust for power and control to overtake them, Jesus clung to God’s word, holding fast.

 

May we learn God’s word.

May we cling to God’s word.

May we speak God’s truth into our fears and temptations.  Aloud.

And may we rest in the assurance of God’s love for us.

 

You are beloved by God.  You are of great worth to God.  God knit you together in your mother’s womb.  And there is no place you can go where God’s love won’t follow you. 

 

May we believe

And like Jesus, find our peace.

 

Amen.

3'1'20 Speaking Truth to Temptation Supplemental

3'1'20 Speaking Truth to Temptation Supplemental 2

“In Light, We Are Made Light”

Rev. Katherine Todd
Ephesians 5:6-14a
Matthew 17:1-9

 

Ephesians 5:6-14a

Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. Therefore do not be associated with them. For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light.

 

Matthew 17:1-9

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” And the disciples asked him, “Why, then, do the scribes say that Elijah must come first?” He replied, “Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.” Then the disciples understood that he was speaking to them about John the Baptist.


 

These images of light and darkness weave through our scriptures.  As we see in this scripture about Jesus’ transfiguration on the mountaintop, Jesus’ face shines by the sun, his clothes dazzling white, because Christ is in fact, the Light of the World.

 

Light helps us see.

Light exposes dirt and grime.

Light helps heal diseases that grow in darkness.

Light makes new life grow.

 

And Jesus Christ does all these things too!

Through Jesus, God’s heart is revealed.

Through Jesus, God’s justice is realized.

Through Jesus, we see just how far we stand from God’s holiness and righteousness.

Through Jesus, we are healed of the sins that weigh us down and separate us from God.

And in Christ, we are set free to grow into our identities as children of the Most High God.

 

Jesus is light.

And Jesus’ disciples get to glimpse this truth that day on the mountaintop.

It is everything they have believed and hoped against hope.  Their faith is validated that day on the mountain; God speaks, claiming Jesus as God’s Son, the Beloved.  This is precisely what they’ve been believing and now want everyone to see.  Perhaps if they can set up camp there, others can witness Jesus’ glory.

But that is not what Jesus has in mind, for that is not what Christ has come for:  Jesus has a purpose, and to fulfill that purpose he will surrender himself into the hands of the world.  He like Elijah, John the Baptist, will suffer at the hand of humankind.

And this, mind you, is quite the opposite of what the disciples want to see.  They want to see him glorified.  They want to see him lifted up.  They want others to see and believe that Jesus is the anointed one, the Beloved sent by God.

But Jesus will have none of it.  The worst that they fear will come true.  The restlessness in Jerusalem will boil over.  Jesus will be handed over to the authorities.  Jesus will be killed.  And to them, I imagine it must have seemed so unnecessary.

If others could only see what they see, they would believe, right?

 

Well Jesus knew our hearts better.  And Christ still knows our hearts better than we know them ourselves.  In order to see, we must first believe.  We cannot see that which we do not have eyes to see.  It is the believing that opens us to truth – and not the other way around.  How many of us have been educated around the facts of an issue, but still are not convinced?  It is not in fact the facts that change minds and hearts.  No.  We must start with the heart and move to the head.

And that is how Christ lived.  Before healing, Christ would ask if the individual wanted to be made well.  As crazy as it sounds, many of us actually do not.  Change feels scary.  Transformation is difficult.

But Christ started with the human heart.  Christ loved.  Christ ate with folks unworthy.  Christ forgave.  Christ restored.  …and Christ died.

 

Christ lived love.

Christ demonstrated love.

 

Christ didn’t just preach, as his cousin did in the desert.  He didn’t just make his home in the temple, sharing wisdom and guidance.  No, he lived his love – in healing the sick, in compassion for the lost, in justice for the outcast, in feeding the hungry, in forgiving sins, and in welcoming the repentant heart back home.

 

And when we spend time in Christ’s presence,…

When we take refuge under God’s wings of protection,…

When we meet with God in prayer that opens us up to God,…

We too shine.

WE shine.

 

We reflect the glory of the Lord.

We reflect the beauty and righteousness of God.

We shine, bringing evil to light and making wrong things right.

 

Just like Christ, we are called to live love.

We are called to shine in the darkness.

We are called to DO justice.

We are called to heal the brokenhearted ones,

To set the prisoners free,

To declare the year of God’s favor.

 

What a tremendous and beautiful calling!

What grace, that in Christ’s light, we too are made light.

Halleluia!