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“Open, Empty, Humble”

Katherine Todd
John 9:24-41
Luke 1:26-38

John 9:24-41

So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.

 

Luke 1:26-38

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

For nothing will be impossible with God.

The angel Gabriel comes to Mary, and tells her crazy, wonderful, wild, and impossible things.  Few encounters are so entirely world-altering as this news would be to Mary’s entire life.  She will give birth to a child, who will be great and will reign on the throne of David…forever.

None of this message could be true.

Could it?

She, a virgin, pregnant?  Giving birth?
The child, with God – quite literally – as his father??
This child a King?
…to reign on the throne of Israel?
…forever??

Mary is being asked to believe in impossible things.
Mary is being asked to trust, beyond the boundaries of her mind and all her life experience.

 

What we view as possible is changing all the time.

I remember thinking as a child that the next invention would be a phone where you can see people as you speak.  And voila!  We have that and soooo much more!

Had you told the apostle Paul that you could communicate with peoples on the other side of the world, in minutes, or that you could go there in a day, he would have thought you mad.  It was impossible.

Flying was impossible…until it wasn’t.
Talking across miles was impossible…until it wasn’t.
Broadcasting your video to the world was impossible…until it wasn’t.
Making a video was impossible……..until it wasn’t.

Who are WE to say what IS and ISN’T possible?!?

 

All we have are the boundaries of our own experience, the limits of our understanding, the borders of our imagination and vision.  Thus, every time we pass judgement, we are incorrect.  We simply cannot perceive all that is or can be.

So when GOD says something, we do well to listen. 
When GOD guides our steps, we do well to follow.
When God makes a promise,
speaks a word,
makes a move,
you can believe it.  You can count on it.  You can build your house on it; it is solid.

 

The difficulty then is in the hearing.  Do we believe God still speaks at all?  If so, do we believe we have the capacity to hear God?  And if we hear God, who might rightly interpret what we hear?

So many questions – all understandable, all legit.

And yet Mary, with the faith of a child, accepts this word of Gabriel as from God. 
Mary, with the faith of a child, believes what she cannot see or understand.
Mary, with the faith of a child, opens herself – her mind, her heart, her body, and her entire life – to the will of God.

 

Can you imagine?

Quite often it is precisely because we’re so grown up that we cannot believe.
Most often, we grow to trust our own experiences more.
We learn things and therefore think we see and understand.
And what does scripture say about those who think they can see?  That they in fact are blind.  But about those who know they are blind, they can see!

Whatever our training and education,
Whatever our degrees and certifications,
Whatever our history and experience,
Whatever our vision and foresight,
WE cannot grasp the Truth.  We cannot capture the Way.  We cannot contain Life.

We
do not have
the capacity
to
behold
God. 

 

Children know this.
They are open.
They are curious.
They are humble.

Mary knew this
as she suspended her own understanding and imagination and experience
in order to make room for GOD. 

And so it is that Mary makes room for Christ. 

 

It isn’t about her decorating a baby room, buying baby insurance, diapers, or formula.
She makes room for Christ
by humbling herself.

In humbling herself, Mary makes room for the possibility of Christ. 

 

It can be tempting to compare ourselves to one another and then think better of ourselves when we “come out on top.”  It can be easy to look at the evening news and think, “I’m glad I’m not a person like THAT.”  We are always better at something, relative to someone else.

And this can woo us into an inflated sense of ego.

We might look around us in church and think, “I come more often than so & so” or “If only so & so would do things my way” or “wow, look at that sin!”  But in this case too, we are seduced into thinking more highly of ourselves than we ought.

Any measurements we take of ourselves should be relative to God.
Do we know what God knows?
Have we experienced what God has experienced?
Who among us has made what God has made?
Who among us sees what God can see?

And if we come out lacking, we have every reason to humble ourselves, to lift the veils of our egos, and make ourselves open like an empty glass.

Are we empty, like a dry and ready sponge, to make room for Christ?
Are we open, like a covid-time social calendar, to make room for Christ?
Are we ready, like well-aged wine, having soaked ourselves in the yeast that is Christ?

Do we accept the twists and turns, as the ocean accepts all rivers?
Do we hunger, like a baby bird waiting for its mother?
Do we trust, like a child – gleefully squealing as his father throws him high into the air, begging him to do it “Again!”

 

May we be as Mary – open, accepting, obedient, humble –
for this is how we ready ourselves.
In acknowledging that we cannot see,
God gives us eyes to see,
…eyes
to BEhold
and BEheld
by Jesus Christ, Emmanuel!

 

In these words of Henri Nouwen (1932-1996) let us quiet our hearts and minds, praying together.

I keep projecting my present condition onto the future.  If I feel dark, the future looks dark; if I feel bright, the future looks bright.  But who am I to know what life will be like for me tomorrow, next week, next year, or ten years from now?  Even more, who am I to know who you will be for me in the year ahead?  O Lord, I will not bind you with my own limited and limiting ideas and feelings.  You can do so many things with me, things that might seem totally impossible to me.  I want at least to remain open to the free movement of your Spirit in my life. …O Lord, let me remain free to let you come whenever and however you desire.  Amen.

 

 

PRAYERS                                                         [Hildegard of Bingen, Germany (1098-1179)]

Holy Spirit – giving life to all life, moving all creatures, root of all things, washing them clean, wiping out their mistakes, healing their wounds – you are our true life:  luminous, wonderful, awaking the heart from its ancient sleep.

[George Appleton, England (1902-1993)]

Give me a candle of the Spirit, O God, as I go down into the deeps of my being.  Show me the hidden things, the creatures of my dreams, the storehouse of forgotten memories and hurts.  Take me down to the spring of life and tell me my nature and my name.  Give me freedom to grow, so that I may become that self, the seed of which you planted in me at my making.  Out of the deeps I cry to you, O God.

 

“The Church of God, for Today”

Rev. Katherine Todd
Exodus 20:1-20
Matthew 21:33-46

 

Exodus 20:1-20

Then God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.

Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid and trembled and stood at a distance, and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.” Then the people stood at a distance, while Moses drew near to the thick darkness where God was.

 

 

Matthew 21:33-46

“Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’ So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
has become the cornerstone;
this was the Lord’s doing,
and it is amazing in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”

When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

~~~~~~~~~~~~~~

 

 

It strikes me that the 10 Commandments are getting a lot less air-time than they used to.  When I was a child, they were one of the first things you learned in Sunday School.  But as we are all aware, we live in a different time and culture today.  Our children and their children are not getting the same Christian Education.

I am grateful that some of this is our realization that indoctrination is not the end-all, be-all.  We in fact want our children and our children’s children to come to know and love and the Lord God, with all their hearts and souls and minds and strengths…  And this does not come by rote.  It does not come intrinsically by Sunday School attendance.  It does not come by perfect church attendance.  It does not come by memorizing all the rules.  It does not even necessarily come from following all the rules.

 

Loving and knowing God simply cannot be educated into a person.  Being loved by God cannot be earned or deserved.  And the journey of faith is a journey of the heart, a journey of living.

 

But the education piece was nonetheless valuable – invaluable in fact.  We were learning more about God by studying God’s word, memorizing those words, and discussing them in Bible Studies and Sunday School classes.  We were learning from one another, as we sought God’s face together in church.  And much of these gems of Christian life are no longer part of the next generations’ experiences.

 

We mourn this loss in the church.

We can wistfully look back on the good-ole-days.

 

As for me, I miss the long table full of food – on church potluck evenings!  I miss playing out in the church yard, while my parents had choir rehearsal.  I miss the nursery – the nursery! – where there were always cheerios to be had, building blocks to stack, and comrades to play with and arm wrestle.

I miss youth group!  I miss the ridiculous games we played.  I miss our trips to Montreat Conference Center.  I miss our Habitat builds.  I miss the lock-ins…

I miss my college fellowship group.  I miss “Walk to Emmaeus,” or “Chrysalis,” an intensive faith formation weekend for disciples and church leaders.  I miss fall retreats.  I miss the holiday dances…

 

But there have also been gains:

  • we now understand that dressing to the nines is not a pre-requisite of holiness and respect,
  • we now know that church is meant to bolster a LIFE of faith (and not be the end-all, in and of itself),
  • we now accept that there are a myriad of ways to serve God – both inside and outside the  church,
  • we are much more attuned to listen to God’s voice in our everyday – rather than expecting our entire spiritual nourishment to come on a Sunday morning,
  • we have stopped shaming those who drink on Sundays,
  • we have stopped shaming those who must work on Sundays,
  • we’ve stopped forbidding folks from playing cards on Sundays,
  • we’ve mostly stopped judging people for having tattoos,
  • many have stopped shaming our LGBTQ brothers and sisters,
  • women have been accepted into more of the leadership of the church – and less cloistered to the halls of the “Presbyterian Women” and other alternative, segregated, branches of leadership,
  • we have begun to open ourselves to learn about God from folks who do not look like us, share our background, or meet our own educational status,
  • persons of varied colors and races are more able to gather in one place to worship God,
  • we have opened to new experiences of worship,
  • we have allowed greater diversity of faith expression – in music and liturgy and practice…
  • Pastors are no longer living in manses, where they were expected to be at everyone’s beck and call.
  • Pastors are setting aside and guarding time with their families and with their God – with intentionality – recognizing that the former ways of neglecting family and self are lacking in God’s faithfulness and love to family and self.

 

There have been both loss AND gains.

 

The new generations have begun to question things that were never questioned before.  They cringe to tell children the story of Noah’s ark – since most creatures and people were simply wiped off the face of the earth, drowned by God.

They are concerned by stories of a vengeful God.

They do not know what to make of God’s commands to kill all the Gentile unbelievers off the promised land.

They don’t know what to make of a “Father” God who sends his son to be killed, sacrificed!

And many are concerned about how modern day Israel is interfacing with the Palestinians and their geographic neighbors.

 

They don’t want to proceed with blind faith.

They don’t want to walk with blinders on.

They don’t want abject obedience – without thoughtfulness and mindfulness.

 

And I must say, that frankly, I respect this authenticity, this honesty, this courageous truthfulness.

I respect all who choose to press into the harder questions of faith.

I respect those who choose to employ the brain God gave them – trusting God to lead them to truth.

I respect those who do not simply lean on conventional wisdom, but who investigate things for themselves and do their homework.

 

It is respectable.

 

But is also means we don’t have the former full-load of attendees in worship.

It means folks are not just giving money to the church, but also to beautiful, new non-profits.

It means folks are not always present on Sunday, because they are finding spiritual nourishment in a variety of places.

 

Again, we have gains and losses.

As a people, we are at once growing and shrinking – learning and regressing.

 

And what of these 10 Commandments?

They do not have the following they used to.  Or at least folks do not study and memorize them as often.  And I do think that is a loss.  Many outside our walls (and some of you within them) dismiss the Old Testament altogether.  The God portrayed there seems vengeful and petty, re-active and harsh, unforgiving and playing favorites.

But the Old and New Testaments – while different – are not meant to tell two different stories.  Rather, they tell one story.  And when we hold that story as one whole, we can begin to better understand the difficult parts of the Old Testament.

We believe that Christ is the greatest revelation of God!  And so through the lense of Jesus Christ, we are to re-visit these Old Testament stories, these texts.  And we are to understand them from the perspective of this greatest revelation of God – the life and death and resurrection of Jesus Christ of Nazareth!

And so we can begin to piece together God’s purposes.  We begin to piece together God’s heart.  We begin to understand that these rules – the 10 Commandments – are not legalistic.  Rather, they are for the purpose of blessing.

Over and over, God explains why – that you may be blessed, that you may live long in the land God is giving you, that you may not sin and endure those consequences but rather obey and experience God’s steadfast love – from generation to generation to come.

 

Just as our earthly parents wish to guide us in goodness that our lives may be full of happiness and spared of pain, our heavenly Father wishes to guide us in living lives of righteousness – that we might not miss out on the goodness and blessing God intends for us!

How do you feel when your child just won’t obey?
…when they fight your best intentions,
…when they mistrust you and deliberately rebel – thinking they’ll miss out on the best by being obedient…

It’s heart-breaking, is it not?

We watch as they make tragic, life-diminishing, enslaving, harmful, and hurtful choices.

 

And God’s heart too breaksbreaks for us all.
For we have all gone astray.
We have all doubted God’s goodness and heart.
We have doubted God’s future of hope – both for ourselves and for our congregation. 

 

But what would happen if we learn these rules?
What would happen if we study the scriptures?
What would happen if we choose to believe God’s Word over our own fears and wistful feelings of loss?

What would happen?

 

Might we finally experience,
For ourselves,
God’s mighty provision,
The blessings of obedience,
The relief of trust – replacing doubt,
The assurance of faith?  …in this, our journey with God?

 

For everything there is a time and a season. 

We are not in the same season as the one that built our beautiful sanctuary.

We do not have the same folks who gave of all their free-time to decorate and maintain and plan and serve in this place.

We do not have a host of members, pledging money and volunteering their free time.

We do not have a full-time pastor, who is always available.

 

But what is God’s calling to us, in THIS season?

Could it be that we are called for such a time as this??…

  • Might we be a place where the disillusioned can come to God honestly, and without pretense?
  • Might we be a place where the disconnected can experience the steadfast and unconditional love of the Father?
  • Might we be a place where the discouraged, hear a word of encouragement and find strength for their journeys?
  • Might we be a place where the angry can come as they are, in honesty, and be heard and validated?
  • Might we be a place where the hopeless begin to hope again?
  • Might we be a place where the seeking can find?
  • Might we be a place where truth is spoken, and freedom is found?
  • Might we be a place where sin is recognized and released?
  • Might we be a place of forgiveness, seventy-seven times?
  • Might we be a place with our eyes SET on the goal – the heavenly calling of Christ?
  • Might we be a place that does not get bogged down in the weeds, but keeps our gaze onward?
  • Might we be a place where we can agree to disagree – where each one is valued because God made them, and not because they hold to all of our beliefs and value systems?
  • Might we be a place where grace is given and boundaries are set – where we find undeserved blessing, while also fiercely protecting all that is sacred and holy among us?
  • Might we be a place where folks can explore their scary questions of faith -without judgement or condemnation, but with encouragement and support?
  • Might we be a place where folks are not valued and sized up by how often they attend, how much they give, or how much they volunteer.
  • Might we be a place where each persons journey and choices are respected – while we each seek to listen for and be faithful to God’s invitation to press in, step up, take responsibility?
  • Might we be a place where the Spirit of the Living God is mightily felt and swiftly obeyed?
  • Might we be a place where God’s unfathomable, unconditional, undeserved love is experienced and shared?

 

Might we be a place where folks

encounter

 

…the Living God?!?!

 

 

“Hospitality to Strangers”

Rev. Katherine Todd
Matthew 25:31-46
Genesis 18:1-15 and 21:1-7
Hebrews 13:1-2

 

Matthew 25:31-46

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

 

Genesis 18:1-15 and 21:1-7

The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said, “My lord, if I find favor with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of choice flour, knead it, and make cakes.” Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.

They said to him, “Where is your wife Sarah?” And he said, “There, in the tent.” Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him. Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?” The Lord said to Abraham, “Why did Sarah laugh, and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son.” But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “Oh yes, you did laugh.”

The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. Abraham gave the name Isaac to his son whom Sarah bore him. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. Now Sarah said, “God has brought laughter for me; everyone who hears will laugh with me.” And she said, “Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

 

Hebrews 13:1-2

Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.

~~~~~~~~

 

This passage from Genesis stops me in my tracks before the story even gets going.  From the start we are let in on the fact that God was in fact meeting with Abraham, but it does not appear that Abraham knows this.  Rather, he looks up and sees 3 strangers standing nearby.

And not knowing that these 3 strangers are in fact God, Abraham’s response is so much more remarkable.

 

Do you know those who will fall all over themselves to bless and care for you?

That is the image I get here of Abraham.  Upon seeing strangers, he immediately jumps up, runs to them, and humbles himself – bowing low before them.  He begs them to allow him to provide for them nourishment as they rest awhile, and they accept.  He instructs Sarah to use the choice flour to bake cakes.  He instructs his servant to choose a calf, tender and good, from the herd to slaughter and prepare as food for his guests.  He gathers it all together with curds and milk and takes it to these three strangers

I am struck because I’m not accustomed to anyone going to such great lengths without a profound history of foreknowledge and respect for the guests.  Or perhaps one would go to such great lengths if one was afraid and wanting to pacify and please their unexpected guests.

But beyond such scenarios, I think we hardly ever see such willing, determined, and generous hospitality in our time.  …especially for complete strangers.

In fact, I suspect our first response would be more akin to irritation at the danger we might feel and the inconvenience of the drop-in.  And I, for one, find myself reticent to share the very best of what I have.  I usually want to save some (or all) for me…

 

But I suspect what is happening here is more about social norms.

With no fast food, no hotels or motels, every traveler remained dependent on the kindness and generosity of complete strangers.  And you would be more welcoming to others because you know that one day you may have to call on that same generosity and kindness, for survival.

 

But I suspect that Abraham’s own character is on display in this exchange.

He didn’t have to use the choice flour, to kill the tender young calf.  He didn’t have to run to meet them.  He didn’t have to.

He could have spoken only after they fully approached.  He could have remained seated, after all, he and his camp outnumbered them; Abraham was holding all the cards.  He could have served them but begrudgingly, not eagerly.  He could have planned to rob them of whatever they had on their person and to leave them half-dead somewhere obscure.

But Abraham rises, he runs to them, he humbles himself, and he lavishly serves them.

 

The writer of Hebrews exhorts the people to show hospitality – for in doing so, some have entertained angels.  But even greater than angels is God.  And here, we find that in entertaining these strangers, Abraham has indeed welcomed God.

And this may sound far-fetched to us – as we do not expect to encounter God in our driveways, hallways, or front steps, but Jesus brings is home, when he tells the parable of the nations.  In this parable, God separates people, and the deciding factor is how they behaved to “the least of these,” the nobodies, the unmentionables, the dregs, the invisible, the dispensable.

 

Please do not hear me as condoning these disparaging and demeaning names for those most vulnerable in our society.  But I use these words, to hopefully call to our minds the various faces of those we have passed by.  Can you see them?

Can you see the faces of those deemed un-noteworthy?  Those who have been counted as collateral damage to progress?  Those ostracized and rejected?  Those condemned by the dreadful circumstances into which they have sometimes been placed, been born, or fallen into?

 

Do we show this abundant, eager, insistent hospitality? 

Do we humble ourselves before them – not assuming our better situation is the result of our efforts alone, or that their disparaging situation is the result of their negligence or sin?

 

I suspect most of us cannot say we have ever offered hospitality like that which we see in this story of Abraham.

Let that sink in.

 

When the Kingdom of God is – at its center – hospitality to the stranger, how have we gone so wrong as to judge and ignore those who come close to our tents. 

I am guilty.

 

And what is it that we miss when we fail to welcome God in the stranger in our midst?

Where would any of us be now?  …We children of Abraham – not by blood but grafted onto the family tree by the grace and favor of our God?

Scripture says that in this meeting the Lord met with Abraham,
and in this meeting unawares,
God foretells that this aged couple will at last bear a child of their own flesh and blood!

It is the hope for which they long-waiting, went astray, and stopped hoping altogether. 

 

What is the hope for which you long-await?
What is the hope for which we long-await?
What is the relief and provision that will be balm to our souls?

I suspect that you, like me, ache.

We ache.
And our long-waiting has taken the form of prayer,
Of hope,
Of discouragement,
Of misguided efforts, and
Of despair, …at times.

 

How much more-so would your whole being ache
To think that God’s mighty and perfect provision came,
But was ignored,
Judged,
Dismissed,
Despised,
Shown the door?

 

God shows up among us in the stranger.

God shows up among us in the powerless.

God shows up among us. 

 

And what will you do?

 

What will we do?

…when such stranger shows up here?

 

What will we do?