Rev. Katherine Todd
Genesis 17:1-7, 15-16
Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”
He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”
Genesis 17:1-7, 15-16
When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him, “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.”
God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.”
For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.
For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”) — the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.
This passage from Romans makes interesting interpretation of the Old Testament Scripture concerning God’s promise to Abraham and his resulting faith. Paul points out that Abraham indeed has no physical reason to believe God’s Word, God’s promise. He is already 99 years old – “as good as dead,” Paul writes – and Sarah has been barren their whole marriage, never bearing a child.
Abraham believes God’s Word – not because his eyes SEE the promise in the making, not because he SEES the path toward this good promise. Abraham believes God’s promise IN SPITE OF his circumstances – which would only serve to discourage belief, rather than encourage it. And Paul writes that Abraham believed God could do according to the promise. …Perhaps Abraham knew that God’s word was trustworthy, reliable, that God’s Word was as good as done – so faithful is the Lord.
And it is this faith,
this resting in the promises of God,
this trusting of God’s character…that is reckoned to him as righteousness.
For the law hadn’t yet been revealed to the people of Israel. Therefore, Abraham had neither followed nor violated these laws of God. His righteousness was entirely based on faith.
And here, Paul makes the point that
–because Abraham is made righteous by faith
and not works-
this promise is based on faith, to be guaranteed for all generations, of all people, for all time.
This promise of God’s covenant with the people is passed down to all of us
on the basis of faith,
and faith alone.
Thus, our forefather Abraham models for us all a way to God – not based on works, but faith.
And through his faith, we all are now heirs of the promise
– to be in covenantal relationship with God, blessed to be a blessing o’r all the earth –
Thanks be to God!!!
This whole people-of-God, family-of-God promise
with a man
places his trust in God.
He believes God.
What grace to have such a father in faith!
For faith is accessible to us all – no matter our wit or wisdom or experience.
For we can all choose to take God at God’s Word,
to believe God,
to trust that God can and will do all that is promised.
Indeed God has come near,
though we could never deserve it!
“For,” as the Psalmist declared,
God “did not despise or abhor the affliction of the afflicted…”
God did not place impossible burdens on our shoulders…
God – our only rightful judge –
…to welcome you, to welcome me
back home, to our truest home…in God!
Book of Common Worship
God of our forebears,
as your chosen servant Abraham was given faith to obey your call and go out into the unknown, so may your church be granted such faith
that we may follow you with courage for the sake of Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.
May you face life without illusion,
but with gratitude.
Though you have known tragedy,
may you nonetheless cherish laughter.
May you have an ever clearer sense
of what is important
and what is not.
May your encounters with evil
heighten your appreciation
of what is good.
May you learn to meet death
in a way that leads you to celebrate life.
Rabbi Nachman of Bratzlav,
Grant me the ability to be alone.
May it be my custom to go outdoors each day
Among the trees and grasses,
Among all growing things
And there may I be alone,
And enter into prayer
To talk with the one
That I belong to.