Rev. Katherine Todd
Genesis 18:1-15 and 21:1-7
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”
Genesis 18:1-15 and 21:1-7
The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said, “My lord, if I find favor with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of choice flour, knead it, and make cakes.” Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.
They said to him, “Where is your wife Sarah?” And he said, “There, in the tent.” Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him. Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?” The Lord said to Abraham, “Why did Sarah laugh, and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son.” But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “Oh yes, you did laugh.”
The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. Abraham gave the name Isaac to his son whom Sarah bore him. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. Now Sarah said, “God has brought laughter for me; everyone who hears will laugh with me.” And she said, “Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.
This passage from Genesis stops me in my tracks before the story even gets going. From the start we are let in on the fact that God was in fact meeting with Abraham, but it does not appear that Abraham knows this. Rather, he looks up and sees 3 strangers standing nearby.
And not knowing that these 3 strangers are in fact God, Abraham’s response is so much more remarkable.
Do you know those who will fall all over themselves to bless and care for you?
That is the image I get here of Abraham. Upon seeing strangers, he immediately jumps up, runs to them, and humbles himself – bowing low before them. He begs them to allow him to provide for them nourishment as they rest awhile, and they accept. He instructs Sarah to use the choice flour to bake cakes. He instructs his servant to choose a calf, tender and good, from the herd to slaughter and prepare as food for his guests. He gathers it all together with curds and milk and takes it to these three strangers
I am struck because I’m not accustomed to anyone going to such great lengths without a profound history of foreknowledge and respect for the guests. Or perhaps one would go to such great lengths if one was afraid and wanting to pacify and please their unexpected guests.
But beyond such scenarios, I think we hardly ever see such willing, determined, and generous hospitality in our time. …especially for complete strangers.
In fact, I suspect our first response would be more akin to irritation at the danger we might feel and the inconvenience of the drop-in. And I, for one, find myself reticent to share the very best of what I have. I usually want to save some (or all) for me…
But I suspect what is happening here is more about social norms.
With no fast food, no hotels or motels, every traveler remained dependent on the kindness and generosity of complete strangers. And you would be more welcoming to others because you know that one day you may have to call on that same generosity and kindness, for survival.
But I suspect that Abraham’s own character is on display in this exchange.
He didn’t have to use the choice flour, to kill the tender young calf. He didn’t have to run to meet them. He didn’t have to.
He could have spoken only after they fully approached. He could have remained seated, after all, he and his camp outnumbered them; Abraham was holding all the cards. He could have served them but begrudgingly, not eagerly. He could have planned to rob them of whatever they had on their person and to leave them half-dead somewhere obscure.
But Abraham rises, he runs to them, he humbles himself, and he lavishly serves them.
The writer of Hebrews exhorts the people to show hospitality – for in doing so, some have entertained angels. But even greater than angels is God. And here, we find that in entertaining these strangers, Abraham has indeed welcomed God.
And this may sound far-fetched to us – as we do not expect to encounter God in our driveways, hallways, or front steps, but Jesus brings is home, when he tells the parable of the nations. In this parable, God separates people, and the deciding factor is how they behaved to “the least of these,” the nobodies, the unmentionables, the dregs, the invisible, the dispensable.
Please do not hear me as condoning these disparaging and demeaning names for those most vulnerable in our society. But I use these words, to hopefully call to our minds the various faces of those we have passed by. Can you see them?
Can you see the faces of those deemed un-noteworthy? Those who have been counted as collateral damage to progress? Those ostracized and rejected? Those condemned by the dreadful circumstances into which they have sometimes been placed, been born, or fallen into?
Do we show this abundant, eager, insistent hospitality?
Do we humble ourselves before them – not assuming our better situation is the result of our efforts alone, or that their disparaging situation is the result of their negligence or sin?
I suspect most of us cannot say we have ever offered hospitality like that which we see in this story of Abraham.
Let that sink in.
When the Kingdom of God is – at its center – hospitality to the stranger, how have we gone so wrong as to judge and ignore those who come close to our tents.
I am guilty.
And what is it that we miss when we fail to welcome God in the stranger in our midst?
Where would any of us be now? …We children of Abraham – not by blood but grafted onto the family tree by the grace and favor of our God?
Scripture says that in this meeting the Lord met with Abraham,
and in this meeting unawares,
God foretells that this aged couple will at last bear a child of their own flesh and blood!
It is the hope for which they long-waiting, went astray, and stopped hoping altogether.
What is the hope for which you long-await?
What is the hope for which we long-await?
What is the relief and provision that will be balm to our souls?
I suspect that you, like me, ache.
And our long-waiting has taken the form of prayer,
Of misguided efforts, and
Of despair, …at times.
How much more-so would your whole being ache
To think that God’s mighty and perfect provision came,
But was ignored,
Shown the door?
God shows up among us in the stranger.
God shows up among us in the powerless.
God shows up among us.
And what will you do?
What will we do?
…when such stranger shows up here?
What will we do?