Rev. Katherine Todd
Genesis 2:15-17, 3:1-7
Genesis 2:15-17, 3:1-7
The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”
Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,
‘One does not live by bread alone,
but by every word that comes from the mouth of God.’”
Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written,
‘He will command his angels concerning you,’
and ‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’”
Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written,
‘Worship the Lord your God,
and serve only him.’”
Then the devil left him, and suddenly angels came and waited on him.
I’ve never before stopped to consider these two scriptures side by side – the fall and the temptation of Jesus – but there are a number of parallels that perhaps are worth investigating.
In both the story of Adam and Eve and Jesus’ wilderness temptation, we learn that the characters are tempted by Satan, or the devil. Each time, the devil approaches them. And it is noteworthy that both Eve and Jesus respond to Satan by repeating God’s words to them.
The differences in these two stories, however, is what sets them apart. In the Adam & Eve story, the devil plants a seed of doubt in Eve’s mind. He suggests that what God has told them is not true and that God is really trying to keep them down, to subjugate them. He suggests that disobedience to God’s instruction will actually make them all-wise and all-seeing, like God. Eve and Adam bite the bait. The seed of doubt takes root. They decide they want to be like God. They decide that perhaps life will be better for them if they disobey.
But what they find is great loss: loss of innocence, loss of comfort and security, loss of daily communion with God in the garden. And they gain turmoil, hard labor, pain and suffering, and ultimately death. They die twice – first they die inwardly, second they die outwardly, first their spirit and then their bodies.
This is a painful story to witness, and yet it very well captures our same doubts, motives, and temptations. We too want to be like God – knowing all things, seeing all things. We too want to be master of our own houses, captain of our own ships. We too fall for the suggestion that perhaps God is holding out on us and that we can get more from life by going our own way.
And then contrasting is Jesus’ story of temptation. Like Eve, Jesus quotes God’s word back to the devil, but Jesus holds fast. In fact Satan’s strategy with Jesus is to challenge who he is, his identity. Twice he says to Jesus: “If you are the Son of God,…” then do this, do that. But Jesus doesn’t fall into this trap of trying to prove himself. He doesn’t try to justify himself. He doesn’t doubt or second-guess himself. Instead, he holds fast to God’s word. He holds fast to the truth God has shown him.
So when this assault on Jesus’ identity fails to work, Satan tries the good-ole “power, riches, and glory” temptation. It works on most of us! He shows Jesus all the kingdoms of the world, promising to give it all to Jesus if Jesus just worships him. But Jesus again holds fast to God’s word and commands Satan to be gone. Jesus doesn’t fall for Satan’s lies. Jesus doesn’t doubt God’s love for him. Jesus doesn’t believe God is holding out on him and that more can be gained by going him own way.
No, Jesus knows the love of God.
Jesus knows the word of God.
Jesus trusts God to have the very best in store for him.
And Jesus knows who he is.
He is secure in his identity.
Isn’t this how so may of us go astray?
We question our identity. We question our worth. We question our value to God. We question God’s love for us. We question God’s good judgement – to best determine what’s in our very best interest. And we rely too heavily on our limited scope of vision and desire.
When I was young I didn’t really understand how to read the Bible. Even still, much of it remains a mystery. After all, it is rather confusing and obscure. It is definitely not like your usual books. And the characters and stories are difficult. How is one to even begin to understand how to apply them to their lives?
But in college, I got to know some of our brothers and sisters of other denominational flavors, and what I learned with them would change my life. I learned that when God is speaking to the chosen people, God is also speaking to me, because God has adopted me into the family of God. I learned that statements about God’s character help me understand God’s love for and relationship with even me. And so, for the very first time, the scriptures became alive and personal, relevant to my everyday life.
At the bottom of this article, I’ve provided a list of some of these foundational scriptures that changed my life, strait from a tattered type-writer copy I kept from college. Condensed on this list are scriptures that speak to who we are and whose we are. On this list are promises from God to us.
I learned from these brothers and sisters that I could fight temptations by speaking God’s Word. And so when I felt afraid, I would speak aloud, “Greater is he who is in me, than he who is in the world; if God is for me, who can be against me; and God did not give us a spirit of fear but of power and love and self-discipline.”
Scriptures like these taught me who I am. They spoke truth into fear. They helped me re-ground in God’s word instead of reacting out of my own fears and doubts. And they pointed me toward the life and hope that Christ died to give me.
We can learn from Adam and Eve and from Jesus. They both knew God’s word to them. But while Adam and Eve allowed lies, doubt in God’s love, and a lust for power and control to overtake them, Jesus clung to God’s word, holding fast.
May we learn God’s word.
May we cling to God’s word.
May we speak God’s truth into our fears and temptations. Aloud.
And may we rest in the assurance of God’s love for us.
You are beloved by God. You are of great worth to God. God knit you together in your mother’s womb. And there is no place you can go where God’s love won’t follow you.
May we believe
And like Jesus, find our peace.